Purgatory: Denial of Christ's Sufficiency?Answer: NO!
This objection is based on a pair of erroneous presumptions: That progressive sanctification and suffering take away from Christ's work on Calvary and that the Church teaches that purgatory is work.
To address the second objection first, purgatory is not a place for those bad Catholics who didn't finish working their way to heaven while on earth. "For by grace you have been saved by faith; and this is not your own doing, it is the gift of God—not because of works, lest any man should boast" (Eph. 2:8-9). The purification that takes place in purgatory is purely a work of God's grace, since there is no chance for merit after death, and the judgment of each individual is based solely upon their earthly life. But regardless of where Christ purifies men, it is precisely because his sacrifice was sufficient that each believer can be perfected.
Though Christ paid the infinite debt of man's sins 2,000 years ago, the sanctification process in the life each Christian continues. In 1 Thessalonians 5:23, Paul tells the faithful, "May the God of peace himself sanctify you wholly; and may your spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ." According to Scripture, sanctification is a thing of the past (1 Cor. 6:11), present (1 Thess. 4:3), and future (1 Thess. 5:23) in the Christian life.
This process often involves suffering, as Paul indicates: "Let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus as the pioneer and perfecter of our faith, for the joy that was set before him, endured the cross… 'My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines whom he loves, and chastises every son whom he receives. [God] disciplines us for our good, that we may share his holiness. For the moment all discipline seems painful rather than pleasant; later it yields the peaceful fruit of righteousness to those who have been trained by it" (Heb. 12:1-12).
Therefore, the presence of suffering does not detract from Christ's sacrifice. In fact, there is only one mention in all of Scripture of something "lacking in Christ's afflictions," and that missing link is the suffering of his mystical body, the Church (Col. 1:24).
In the Old Testament, God forgave David, but still took the life of his son:
2 Samuel 12:3
But the poor man had nothing at all but one little ewe lamb, which he had bought and nourished up, and which had grown up in his house together with his children, eating of his bread, and drinking of his cup, and sleeping in his bosom: and it was unto him as a daughter.
2 Samuel 12:4
And when a certain stranger was come to the rich man, he spared to take of his own sheep and oxen, to make a feast for that stranger, who was come to him, but took the poor man's ewe, and dressed it for the man that was come to him.
In the New Testament, Christ reiterates this principle:
St. Matthew 5:25
Be at agreement with thy adversary betimes, whilst thou art in the way with him: lest perhaps the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
St. Matthew 5:26
Amen I say to thee, thou shalt not go out from thence till thou repay the last farthing.
Women still experience the temporal punishment of birth pains:
Genesis 3:16
To the woman also he said: I will multiply thy sorrows, and thy conceptions: in sorrow shalt thou bring forth children, and thou shalt be under thy husband's power, and he shall have dominion over thee.
Even though Christ paid the infinite debt of man's original sin:
Romans 5:12
Wherefore as by one man sin entered into this world and by sin death: and so death passed upon all men, in whom all have sinned.
Romans 5:13
For until the law sin was in the world: but sin was not imputed, when the law was not.
Romans 5:14
But death reigned from Adam unto Moses, even over them also who have not sinned, after the similitude of the transgression of Adam, who is a figure of him who was to come.
Romans 5:15
But not as the offence, so also the gift. For if by the offence of one, many died: much more the grace of God and the gift, by the grace of one man, Jesus Christ, hath abounded unto many.
Romans 5:16
And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation: but grace is of many offences unto justification.
Romans 5:17
For if by one man's offence death reigned through one; much more they who receive abundance of grace and of the gift and of justice shall reign in life through one, Jesus Christ.
Romans 5:18
Therefore, as by the offence of one, unto all men to condemnation: so also by the justice of one, unto all men to justification of life.
Romans 5:19
For as by the disobedience of one man, many were made sinners: so also by the obedience of one, many shall be made just.
Romans 5:20
Now the law entered in that sin might abound. And where sin abounded, grace did more abound.
Romans 5:21
That as sin hath reigned to death: so also grace might reign by justice unto life everlasting, through Jesus Christ our Lord.
CONCLUSION
The sufficiency of Christ's sacrifice is not lessened by the fact that God's work of perfecting his children is a process that often involves suffering and even temporal punishment.
It is all a part of God’s promise made through Paul:
1 Corinthians 3:15
If any mans work burn, he shall suffer loss: but he himself shall be saved, yet so as by fire.
Philippians 1:6
Being confident of this very thing: that he who hath begun a good work in you will perfect it unto the day of Christ Jesus.
Reference:
https://sites.google.com/site/apostolicapologetics/Linkback: https://tubagbohol.mikeligalig.com/index.php?topic=54879.0
