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Forgive and Forget    Minute Meditations
Part of the forgiveness process is being able to forget. If you continue to struggle with a particular incident, just take it to prayer and ask God to give you the grace to forgive as he forgives.

St. George



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If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life.

That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.

The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a 12th-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.


Comment:

Human nature seems to crave more than cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of St. Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too. Santa Claus is the popular extension of the spirit of St. Nicholas. The legends about St. George are part of this yearning. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy.

Quote:

"When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the city which is to come" (Dogmatic Constitution on the Church, 50).

Patron Saint of:

Boy Scouts
England
Germany
Portugal
Soldiers

Seeing Our Faults    Minute Meditations
A good examination of conscience requires the freedom to think objectively about the past. We need to ask the Holy Spirit to show us what we’ve done wrongâ€"and then open our eyes so he can show us.

under drugs kay wah nay uwaw!

St. Anselm
(1033-1109)


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Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason.

At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot.

Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies.

During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine. His best-known work is the book Cur Deus Homo ("Why God Became Man").

At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church.

Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome.

His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.


Comment:

Anselm, like every true follower of Christ, had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake.

Quote:

"No one will have any other desire in heaven than what God wills; and the desire of one will be the desire of all; and the desire of all and of each one will also be the desire of God" (St. Anselm, Letter 112).

Mending Relationships    Minute Meditations
If God is at the center of our relationship, then our relationship with God has to be good before our relationship with each other can be good.

St. Conrad of Parzham
(1818-1894)


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Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives.

His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years.

At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers.

Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent.

Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children.

Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.


Comment:

As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, "The moment we have a fixed heart we have a free hand" (Orthodoxy, p. 71). If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad’s presence.

Quote:

"It was God’s will that I should leave everything that was near and dear to me. I thank him for having called me to religious life where I have found such peace and joy as I could never have found in the world. My plan of life is chiefly this: to love and suffer, always meditating upon, adoring and admiring God’s unspeakable love for his lowliest creatures" (Letter of Saint Conrad).

Bring People In    Minute Meditations
I think that bringing people through the door of the Church and presenting them to the Holy Spirit, so to speak, is the most important thing, the most wonderful thing you can do in your life.

Blessed Luchesio and Buonadonna
(d.1260)


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Luchesio and his wife Buonadonna wanted to follow St. Francis as a married couple. Thus they set in motion the Secular Franciscan Order.

Luchesio and Buonadonna lived in Poggibonzi where he was a greedy merchant. Meeting Francisâ€"probably in 1213â€"changed his life. He began to perform many works of charity.

At first Buonadonna was not as enthusiastic about giving so much away as Luchesio was. One day after complaining that he was giving everything to strangers, Buonadonna answered the door only to find someone else needing help. Luchesio asked her to give the poor man some bread. She frowned but went to the pantry anyway. There she discovered more bread than had been there the last time she looked. She soon became as zealous for a poor and simple life as Luchesio was. They sold the business, farmed enough land to provide for their needs and distributed the rest to the poor.

In the 13th century some couples, by mutual consent and with the Church’s permission, separated so that the husband could join a monastery (or a group such as Francis began) and his wife could go to a cloister. Conrad of Piacenza and his wife did just that. This choice existed for childless couples or for those whose children had already grown up. Luchesio and Buonadonna wanted another alternative, a way of sharing in religious life, but outside the cloister.

To meet this desire, Francis set up the Secular Franciscan Order. Francis wrote a simple Rule for the Third Order (Secular Franciscans) at first; Pope Honorius III approved a more formally worded Rule in 1221.

The charity of Luchesio drew the poor to him, and, like many other saints, he and Buonadonna seemed never to lack the resources to help these people.

One day Luchesio was carrying a crippled man he had found on the road. A frivolous young man came up and asked, "What poor devil is that you are carrying there on your back?" "I am carrying my Lord Jesus Christ," responded Luchesio. The young man immediately begged Luchesio’s pardon.

Luchesio and Buonadonna both died on April 28, 1260. He was beatified in 1273. Local tradition referred to Buonadonna as "blessed" though the title was not given officially.


Comment:

It is easy to mock the poor, to trample on their God-given dignity. Mother Teresa of Calcutta often referred to poverty as Christ’s "distressing disguise." Since it is so easy to make people feel unwantedâ€"the poor, the sick, the mentally or physically handicapped, the aged, the unemployedâ€" resisting that temptation indicates the level of generosity in our lives. If the followers of Francis see Christ in the poor as Luchesio and Buonadonna did, they enrich the Church and keep it faithful to its Lord.

Quote:

Francis used to say, "Whoever curses a poor man does an injury to Christ, whose noble image he wears, the image of him who made himself poor for us in this world" (1 Celano, #76).

Coming Home    Minute Meditations
To become a Catholic is to come home, absolutely. That’s exactly what I feel. And it’s the greatest gift one can possibly receive. The greatest moment in my life was my reception into the Church.

Blessed James Oldo
(1364-1404)


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You’ve heard rags-to-riches stories. Today, we celebrate the reverse.

James of Oldo was born into a well-to-do family near Milan in 1364. He married a woman who, like him, appreciated the comforts that came with wealth. But an outbreak of plague drove James, his wife and their three children out of their home and into the countryside. Despite those precautions, two of his daughters died from the plague, James determined to use whatever time he had left to build up treasures in heaven and to build God’s realm on earth.

He and his wife became Secular Franciscans. James gave up his old lifestyle and did penance for his sins. He cared for a sick priest, who taught him Latin. Upon the death of his wife, James himself became a priest. His house was transformed into a chapel where small groups of people, many of them fellow Secular Franciscans, came for prayer and support. James focused on caring for the sick and for prisoners of war. He died in 1404 after contracting a disease from one of his patients.

James Oldo was beatified in 1933.

The Choice is Yours    Minute Meditations
People don’t always have a choice in what they’re going to do today. They don’t always have a choice in where they’re going to go today. But I believe all human beings have a choice as to who they’re going to be today.

St. Bernadette Soubirous
(1844-1879)


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Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11,1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age.

There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette's initial reports provoked skepticism, her daily visions of "the Lady" brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig.

According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, "I am the Immaculate Conception." It was only when the words were explained to her that Bernadette came to realize who the Lady was.

Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation Church authorities confirmed the authenticity of the apparitions in 1862.

During her life Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later she petitioned to enter the Sisters of Notre Dame. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35.

She was canonized in 1933.


Comment:

Millions of people have come to the spring Bernadette uncovered for healing of body and spirit, but she found no relief from ill health there. Bernadette moved through life, guided only by blind faith in things she did not understandâ€"as we all must do from time to time.

Diligent Prayer    Minute Meditations
Let us confess our shortcomings to God and on no account abandon diligence in prayer. For it is better to be blamed for frequent omissions than for complete neglect. â€"St. Mark the Asetic

akong tahap wah ni siya´s bana, kay gwapa man gihapon!

St. Magdalen of Canossa
(1774-1835)


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Wealth and privilege did nothing to prevent today’s saint from following her calling to serve Christ in the poor. Nor did the protests of her relatives, concerned that such work was beneath her.

Born in northern Italy in 1774, Magdalen knew her mindâ€"and spoke it. At age 15 she announced she wished to become a nun. After trying out her vocation with the cloistered Carmelites, she realized her desire was to serve the needy without restriction. For years she worked among the poor and sick in hospitals and in their homes, and also among delinquent and abandoned girls.

In her mid-twenties Magdalen began offering lodging to poor girls in her own home. In time she opened a school, which offered practical training and religious instruction. As other women joined her in the work, the new Congregation of the Daughters of Charity emerged. Over time, houses were opened throughout Italy.

Members of the new religious congregation focused on the educational and spiritual needs of women. Magdalen also founded a smaller congregation for priests and brothers. Both groups continue to this day.

She died in 1835. Pope John Paul II canonized her in 1988.

Abandon Yourself to Him    Minute Meditations
Do good insofar as it is good in itself and insofar as it gives glory and pleasure to God.

Solemnity of the Annunciation of the Lord



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The feast of the Annunciation, now recognized as a solemnity, goes back to the fourth or fifth century. Its central focus is the Incarnation: God has become one of us. From all eternity God had decided that the Second Person of the Blessed Trinity should become human. Now, as Luke 1:26-38 tells us, the decision is being realized. The God-Man embraces all humanity, indeed all creation, to bring it to God in one great act of love. Because human beings have rejected God, Jesus will accept a life of suffering and an agonizing death: “No one has greater love than this, to lay down one’s life for one’s friends” (John 15:13).

Mary has an important role to play in God’s plan. From all eternity God destined her to be the mother of Jesus and closely related to him in the creation and redemption of the world. We could say that God’s decrees of creation and redemption are joined in the decree of Incarnation. Because Mary is God’s instrument in the Incarnation, she has a role to play with Jesus in creation and redemption. It is a God-given role. It is God’s grace from beginning to end. Mary becomes the eminent figure she is only by God’s grace. She is the empty space where God could act. Everything she is she owes to the Trinity.

She is the virgin-mother who fulfills Isaiah 7:14 in a way that Isaiah could not have imagined. She is united with her son in carrying out the will of God (Psalm 40:8-9; Hebrews 10:7-9; Luke 1:38).

Together with Jesus, the privileged and graced Mary is the link between heaven and earth. She is the human being who best, after Jesus, exemplifies the possibilities of human existence. She received into her lowliness the infinite love of God. She shows how an ordinary human being can reflect God in the ordinary circumstances of life. She exemplifies what the Church and every member of the Church is meant to become. She is the ultimate product of the creative and redemptive power of God. She manifests what the Incarnation is meant to accomplish for all of us.


Comment:

Sometimes spiritual writers are accused of putting Mary on a pedestal and thereby discouraging ordinary humans from imitating her. Perhaps such an observation is misguided. God did put Mary on a pedestal and has put all human beings on a pedestal. We have scarcely begun to realize the magnificence of divine grace, the wonder of God’s freely given love. The marvel of Maryâ€"even in the midst of her very ordinary lifeâ€"is God’s shout to us to wake up to the marvelous creatures that we all are by divine design.

Quote:

“Enriched from the first instant of her conception with the splendor of an entirely unique holiness, the virgin of Nazareth is hailed by the heralding angel, by divine command, as ‘full of grace’ (cf. Luke 1:28). To the heavenly messenger she replies: ‘Behold the handmaid of the Lord; be it done to me according to thy word’ (Luke 1:38). Thus the daughter of Adam, Mary, consenting to the word of God, became the Mother of Jesus. Committing herself wholeheartedly and impeded by no sin to God’s saving will, she devoted herself totally, as a handmaid of the Lord, to the person and work of her Son, under and with him, serving the mystery of redemption, by the grace of Almighty God” (Dogmatic Constitution on the Church, 56).

Stairway to Heaven    Minute Meditations
Each of us is on a journey of becoming who we are as called by God, whether we choose to acknowledge it or not. The goal of our journey is ultimately God.

St. Catherine of Genoa
(1447-1510)


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Going to confession one day was the turning point of Catherine’s life.

When Catherine was born, many Italian nobles were supporting Renaissance artists and writers. The needs of the poor and the sick were often overshadowed by a hunger for luxury and self-indulgence.

Catherine’s parents were members of the nobility in Genoa. At 13 she attempted to become a nun but failed because of her age. At 16 she married Julian, a nobleman who turned out to be selfish and unfaithful. For a while she tried to numb her disappointment by a life of selfish pleasure.

One day in confession she had a new sense of her own sins and how much God loved her. She reformed her life and gave good example to Julian, who soon turned from his self-centered life of distraction.

Julian’s spending, however, had ruined them financially. He and Catherine decided to live in the Pammatone, a large hospital in Genoa, and to dedicate themselves to works of charity there. After Julian’s death in 1497, Catherine took over management of the hospital.

She wrote about purgatory which, she said, begins on earth for souls open to God. Life with God in heaven is a continuation and perfection of the life with God begun on earth.

Exhausted by her life of self-sacrifice, she died September 15, 1510, and was canonized in 1737.


Comment:

Regular confessions and frequent Communion can help us see the direction (or drift) of our life with God. People who have a realistic sense of their own sinfulness and of the greatness of God are often the ones who are most ready to meet the needs of their neighbors. Catherine began her hospital work with enthusiasm and was faithful to it through difficult times because she was inspired by the love of God, a love which was renewed in her by the Scriptures and the sacraments.

Quote:

Shortly before Catherine’s death she told her goddaughter: "Tomasina! Jesus in your heart! Eternity in your mind! The will of God in all your actions! But above all, love, God’s love, entire love!" (Marion A. Habig, O.F.M., The Franciscan Book of Saints, p. 212).

Beyond Words    Minute Meditations
Just as our interpersonal relationshipsâ€"whether they be with family, friends, or loversâ€"require us to communicate our whole selves beyond mere words, so too our relationship with God requires us to communicate our whole selves to our Creator.

St. Turibius of Mogrovejo
(1538-1606)


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Together with Rose of Lima, Turibius is the first known saint of the New World, serving the Lord in Peru, South America, for 26 years.

Born in Spain and educated for the law, he became so brilliant a scholar that he was made professor of law at the University of Salamanca and eventually became chief judge of the Inquisition at Granada. He succeeded too well. But he was not sharp enough a lawyer to prevent a surprising sequence of events.

When the archdiocese of Lima in Peru required a new leader, Turibius was chosen to fill the post: He was the one person with the strength of character and holiness of spirit to heal the scandals that had infected that area.

He cited all the canons that forbade giving laymen ecclesiastical dignities, but he was overruled. He was ordained priest and bishop and sent to Peru, where he found colonialism at its worst. The Spanish conquerors were guilty of every sort of oppression of the native population. Abuses among the clergy were flagrant, and he devoted his energies (and suffering) to this area first.

He began the long and arduous visitation of an immense archdiocese, studying the language, staying two or three days in each place, often with neither bed nor food. He confessed every morning to his chaplain, and celebrated Mass with intense fervor. Among those to whom he gave the Sacrament of Confirmation was St. Rose of Lima, and possibly St. Martin de Porres. After 1590 he had the help of another great missionary, St. Francis Solanus.

His people, though very poor, were sensitive, dreading to accept public charity from others. Turibius solved the problem by helping them anonymously.


Comment:

The Lord indeed writes straight with crooked lines. Against his will, and from the unlikely springboard of an Inquisition tribunal, this man became the Christlike shepherd of a poor and oppressed people. God gave him the gift of loving others as they needed it.

Members of One Body    Minute Meditations
To be a Christian does not mean to be in a relationship with God alone but to live in loving relationship with others. In other words, to be a Christian means embracing the joys and the challenges of being a member of the Body of Christ.

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St. Nicholas Owen
(d. 1606)


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Nicholas, familiarly known as "Little John," was small in stature but big in the esteem of his fellow Jesuits.

Born at Oxford, this humble artisan saved the lives of many priests and laypersons in England during the penal times (1559-1829), when a series of statutes punished Catholics for the practice of their faith. Over a period of about 20 years he used his skills to build secret hiding places for priests throughout the country. His work, which he did completely by himself as both architect and builder, was so good that time and time again priests in hiding were undetected by raiding parties. He was a genius at finding, and creating, places of safety: subterranean passages, small spaces between walls, impenetrable recesses. At one point he was even able to mastermind the escape of two Jesuits from the Tower of London. Whenever Nicholas set out to design such hiding places, he began by receiving the Holy Eucharist, and he would turn to God in prayer throughout the long, dangerous construction process.

After many years at his unusual task, he entered the Society of Jesus and served as a lay brother, althoughâ€"for very good reasonsâ€"his connection with the Jesuits was kept secret.

After a number of narrow escapes, he himself was finally caught in 1594. Despite protracted torture, he refused to disclose the names of other Catholics. After being released following the payment of a ransom, "Little John" went back to his work. He was arrested again in 1606. This time he was subjected to horrible tortures, suffering an agonizing death. The jailers tried suggesting that he had confessed and committed suicide, but his heroism and sufferings soon were widely known.

He was canonized in 1970 as one of the 40 Martyrs of England and Wales.


Comment:

Nicholas was a clever builder and architect who used his skills to protect endangered priests. Without his help, hundreds of English Catholics would have been deprived of the sacraments. His gift for spotting unlikely places to hide priests was impressive, but more impressive was his habit of seeking support for his work in prayer and the Eucharist. If we follow his example, we may also discover surprising ways to put our skills to God’s service.

Reliance on God    Minute Meditations
Constant and unchanging God, show me how to be more like you. Help me to come to rely on you for everything and pray to you without ceasingâ€"today and always. Amen.

Blessed John of Parma
(1209-1289)


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The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of St. Francis of Assisi.

He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples and finally Rome.

In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Father John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Father John well and held him up as the man best qualified for the office.

And so, in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers.

The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return he asked that someone else take his place to govern the Order. St. Bonaventure, at John's urging, was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio.

Many years later, John learned that the Greeks, who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died.

He was beatified in 1781.


Comment:

In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn’t ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren’t so fortunate. Weakness or ill health keeps them confined and lonelyâ€"waiting to hear from us.

Challenge Me, O Lord    Minute Meditations
God of deep waters and infinite riches, challenge me to go where I fear, to do what is difficult and what I thought could never be done. Push me to go to the deep waters of life and cast my net wide, for I put all my hope, trust and faith in you. Amen.

St. Salvator of Horta
(1520-1567)


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A reputation for holiness does have some drawbacks. Public recognition can be a nuisance at timesâ€"as the confreres of Salvator found out.

Salvator was born during Spain’s Golden Age. Art, politics and wealth were flourishing. So was religion. Ignatius of Loyola founded the Society of Jesus in 1540.

Salvator’s parents were poor. At the age of 21 he entered the Franciscans as a brother and was soon known for his asceticism, humility and simplicity.

As cook, porter and later the official beggar for the friars in Tortosa, he became well known for his charity. He healed the sick with the Sign of the Cross. When crowds of sick people began coming to the friary to see Salvator, the friars transferred him to Horta. Again the sick flocked to ask his intercession; one person estimated that two thousand people a week came to see Salvator. He told them to examine their consciences, to go to confession and to receive Holy Communion worthily. He refused to pray for those who would not receive those sacraments.

The public attention given to Salvator was relentless. The crowds would sometimes tear off pieces of his habit as relics. Two years before his death, Salvator was moved again, this time to Cagliari on the island of Sardinia. He died at Cagliari saying, "Into your hands, O Lord, I commend my spirit." He was canonized in 1938.


Comment:

Medical science is now seeing more clearly the relation of some diseases to one’s emotional and spiritual life. In Healing Life’s Hurts, Matthew and Dennis Linn report that sometimes people experience relief from illness only when they have decided to forgive others. Salvator prayed that people might be healed, and many were. Surely not all diseases can be treated this way; medical help should not be abandoned. But notice that Salvator urged his petitioners to reestablish their priorities in life before they asked for healing.

Quote:

"Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness" (Matthew 10:1).

Listen Intently    Minute Meditations
God of beauty and inspiration, may I listen more intently to your prayers you have given me so that everything I do begins with your inspiration, continues with your help, and reaches perfection under your guidance. Amen.

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What a philanthropist! God bless you Wolfie!

Darkness has Spiritual Value    Minute Meditations
I need the shadows of Good Friday to appreciate the full possibilities of the Easter mystery. The most distant object I can see on a clear day is the sun. But on a dark night I can see the stars, millions of miles farther away.

Solemnity of St. Joseph


The Bible pays Joseph the highest compliment: he was a “just” man. The quality meant a lot more than faithfulness in paying debts.

When the Bible speaks of God “justifying” someone, it means that God, the all-holy or “righteous” One, so transforms a person that the individual shares somehow in God’s own holiness, and hence it is really “right” for God to love him or her. In other words, God is not playing games, acting as if we were lovable when we are not.

By saying Joseph was “just,” the Bible means that he was one who was completely open to all that God wanted to do for him. He became holy by opening himself totally to God.

The rest we can easily surmise. Think of the kind of love with which he wooed and won Mary, and the depth of the love they shared during their marriage.

It is no contradiction of Joseph’s manly holiness that he decided to divorce Mary when she was found to be with child. The important words of the Bible are that he planned to do this “quietly” because he was “a righteous man, yet unwilling to expose her to shame” (Matthew 1:19).

The just man was simply, joyfully, wholeheartedly obedient to Godâ€"in marrying Mary, in naming Jesus, in shepherding the precious pair to Egypt, in bringing them to Nazareth, in the undetermined number of years of quiet faith and courage.


Comment:

The Bible tells us nothing of Joseph in the years after the return to Nazareth except the incident of finding Jesus in the Temple (see Luke 2:41â€"51). Perhaps this can be taken to mean that God wants us to realize that the holiest family was like every other family, that the circumstances of life for the holiest family were like those of every family, so that when Jesus’ mysterious nature began to appear, people couldn’t believe that he came from such humble beginnings: “Is he not the carpenter’s son? Is not his mother named Mary...?” (Matthew 13:55a). It was almost as indignant as “Can anything good come from Nazareth?” (John 1:46b).

Quote:

“He was chosen by the eternal Father as the trustworthy guardian and protector of his greatest treasures, namely, his divine Son and Mary, Joseph’s wife. He carried out this vocation with complete fidelity until at last God called him, saying: ‘Good and faithful servant, enter into the joy of your Lord’” (St. Bernardine of Siena).

Patron Saint of:

Belgium
Canada
Carpenters
China
Church
Death
Fathers
Happy death
Peru
Russia
Social justice
Travelers
Universal Church
Vietnam
Workers

St. Cyril of Jerusalem
(315?-386)


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The crises that the Church faces today may seem minor when compared with the threat posed by the Arian heresy, which denied the divinity of Christ and almost overcame Christinity in the fourth century. Cyril was to be caught up in the controversy, accused (later) of Arianism by St. Jerome, and ultimately vindicated both by the men of his own time and by being declared a Doctor of the Church in 1822.

Raised in Jerusalem, well-educated, especially in the Scriptures, he was ordained a priest by the bishop of Jerusalem and given the task of catechizing during Lent those preparing for Baptism and during the Easter season the newly baptized. His Catecheses remain valuable as examples of the ritual and theology of the Church in the mid-fourth century.

There are conflicting reports about the circumstances of his becoming bishop of Jerusalem. It is certain that he was validly consecrated by bishops of the province. Since one of them was an Arian, Acacius, it may have been expected that his “cooperation” would follow. Conflict soon rose between Cyril and Acacius, bishop of the rival nearby see of Caesarea. Cyril was summoned to a council, accused of insubordination and of selling Church property to relieve the poor. Probably, however, a theological difference was also involved. He was condemned, driven from Jerusalem, and later vindicated, not without some association and help of Semi-Arians. Half his episcopate was spent in exile (his first experience was repeated twice). He finally returned to find Jerusalem torn with heresy, schism and strife, and wracked with crime. Even St. Gregory of Nyssa, sent to help, left in despair.

They both went to the (second ecumenical) Council of Constantinople, where the amended form of the Nicene Creed was promulgated. Cyril accepted the word consubstantial (that is, of Christ and the Father). Some said it was an act of repentance, but the bishops of the Council praised him as a champion of orthodoxy against the Arians. Though not friendly with the greatest defender of orthodoxy against the Arians, Cyril may be counted among those whom Athanasius called “brothers, who mean what we mean, and differ only about the word [consubstantial].”


Comment:

Those who imagine that the lives of saints are simple and placid, untouched by the vulgar breath of controversy, are rudely shocked by history. Yet it should be no surprise that saints, indeed all Christians, will experience the same difficulties as their Master. The definition of truth is an endless, complex pursuit, and good men and women have suffered the pain of both controversy and error. Intellectual, emotional and political roadblocks may slow up people like Cyril for a time. But their lives taken as a whole are monuments to honesty and courage.

Quote:

“It is not only among us, who are marked with the name of Christ, that the dignity of faith is great; all the business of the world, even of those outside the Church, is accomplished by faith. By faith, marriage laws join in union persons who were strangers to one another. By faith, agriculture is sustained; for a man does not endure the toil involved unless he believes he will reap a harvest. By faith, seafaring men, entrusting themselves to a tiny wooden craft, exchange the solid element of the land for the unstable motion of the waves. Not only among us does this hold true but also, as I have said, among those outside the fold. For though they do not accept the Scriptures but advance certain doctrines of their own, yet even these they receive on faith” (Catechesis V).

Healing the Hurters

When I hurt Christ, he forgets the wounds and tries to heal me, the hurter. To Jesus the real wound is in the one inflicting the pain. Jesus assumes the difficulties of the hurter and offers healing by the therapy of forgiveness and love.

http://www.thecoolhunter.net/article/detail/1957/amazing-places-to-experience-around-the-globe-part-1

noong alaw, karon wah epek!

Six retired Irishmen were playing poker in O'Leary's apartment when Paddy Murphy loses $500 on a single hand, clutches his chest, and drops dead at the table. Showing respect for their fallen brother, the other five continue playing standing up.
Michael O'Conner looks around and asks, "Oh, me boys, someone got's to tell Paddy's wife. Who will it be?"
They draw straws. Paul Gallagher picks the short one. They tell him to be discreet, be gentle, don't make a bad situation any worse.
"Discreet??? I'm the most discreet Irishmen you'll ever meet.
Discretion is me middle name. Leave it to me."
Gallagher goes over to Murphy's house and knocks on the door. Mrs. Murphy answers, and asks what he wants. Gallagher declares, "Your husband just lost $500, and is afraid to come home."
"Tell him to drop dead!", says Murphy's wife.
"I'll go tell him." says Gallagher.
************ ********* ********* ********* ********* ********* **
Into a Belfast pub comes Paddy Murphy, looking like he'd just been run over by a train. His arm is in a sling, his nose is broken, his face is cut, and bruised, and he's walking with a limp.
"What happened to you?" asks Sean, the bartender."Jamie O'Conner and me had a fight," says Paddy.
"That little O'Conner," says Sean, "He couldn't do that to you, he must have had something in his hand."
"That he did," says Paddy, "a shovel is what he had, and a terrible lickin' he gave me with it."
"Well," says Sean, "you should have defended yourself. Didn't you have something in your hand?"
That I did," said Paddy, "Mrs. O'Conner's breast, and a thing of beauty it was; but useless in a fight."
************ ********* ********* ********* ********* ********* ***
An Irishman who had a little too much to drink is driving home from the city one night and, of course, his car is weaving violently all over the road.
A cop pulls him over. "So," says the cop to the driver, "where have ya been?"
"Why, I've been to the pub of course," slurs the drunk.
"Well," says the cop, "it looks like you've had quite a few to drink this evening."
"I did all right," the drunk says with a smile.
"Did you know," says the cop, standing straight, and folding his arms across his chest, "that a few intersections back, your wife fell out of your car?"
"Oh, thank heavens," sighs the drunk. "for a minute there, I thought I'd gone deaf."
************ ********* ********* ********* ********* ********* *
Brenda O'Malley is home making dinner, as usual, when Tim Finnegan arrives at her door.
"Brenda, may I come in?" he asks. "I've somethin' to tell ya".
"Of course you can come in, you're always welcome, Tim. But where's my husband?"
"That's what I'm here to be telling ya, Brenda. There was an accident down at the Guinness brewery"
"Oh, God no!" cries Brenda. "Please don't tell me."
"I must, Brenda. Your husband Shamus is dead and gone. I'm sorry.
Finally, she looked up at Tim. "How did it happen, Tim?"
"It was terrible, Brenda.. He fell into a vat of Guinness Stout, and drowned."
"Oh my dear Jesus! But you must tell me true, Tim, did he at least go quickly?"
"Well, Brenda, no. In fact, he got out three times to pee."
************ ********* ********* ********* ********* ********* *****
Mary Clancy goes up to Father O'Grady after his Sunday morning service, and she's in tears.
He says, "So what's bothering you, Mary my dear?"
She says, "Oh, Father, I've got terrible news. My husband passed away last night."
The priest says, "Oh, Mary, that's terrible. Tell me, Mary, did he have any last requests?"
She says, "That he did, Father."
The priest says, "What did he ask, Mary?"
" She says, "He said, 'Please Mary, put down that damn gun...' "
************ ********* ********* ********* ********* ********* *****
AND THE BEST FOR LAST

A drunk staggers into a Catholic Church, enters a confessional booth, sits down, but says nothing.
The Priest coughs a few times to get his attention, but the drunk continues to sit there.
Finally, the Priest pounds three times on the wall.
The drunk mumbles, "Ain't no use knockin, there's no paper on this side either."

St. Patrick
(415?-493?)


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Legends about Patrick abound; but truth is best served by our seeing two solid qualities in him: He was humble and he was courageous. The determination to accept suffering and success with equal indifference guided the life of God’s instrument for winning most of Ireland for Christ.

Details of his life are uncertain. Current research places his dates of birth and death a little later than earlier accounts. Patrick may have been born in Dunbarton, Scotland, Cumberland, England, or in northern Wales. He called himself both a Roman and a Briton. At 16, he and a large number of his father’s slaves and vassals were captured by Irish raiders and sold as slaves in Ireland. Forced to work as a shepherd, he suffered greatly from hunger and cold.

After six years, Patrick escaped, probably to France, and later returned to Britain at the age of 22. His captivity had meant spiritual conversion. He may have studied at Lerins, off the French coast; he spent years at Auxerre, France, and was consecrated bishop at the age of 43. His great desire was to proclaim the Good News to the Irish.

In a dream vision it seemed “all the children of Ireland from their mothers’ wombs were stretching out their hands” to him. He understood the vision to be a call to do mission work in pagan Ireland. Despite opposition from those who felt his education had been defective, he was sent to carry out the task. He went to the west and north, where the faith had never been preached, obtained the protection of local kings and made numerous converts.

Because of the island’s pagan background, Patrick was emphatic in encouraging widows to remain chaste and young women to consecrate their virginity to Christ. He ordained many priests, divided the country into dioceses, held Church councils, founded several monasteries and continually urged his people to greater holiness in Christ.

He suffered much opposition from pagan druids and was criticized in both England and Ireland for the way he conducted his mission.

In a relatively short time the island had experienced deeply the Christian spirit, and was prepared to send out missionaries whose efforts were greatly responsible for Christianizing Europe.

Patrick was a man of action, with little inclination toward learning. He had a rocklike belief in his vocation, in the cause he had espoused.

One of the few certainly authentic writings is his Confessio, above all an act of homage to God for having called Patrick, unworthy sinner, to the apostolate.

There is hope rather than irony in the fact that his burial place is said to be in County Down in Northern Ireland, long the scene of strife and violence.


Comment:

What distinguishes Patrick is the durability of his efforts. When one considers the state of Ireland when he began his mission work, the vast extent of his labors (all of Ireland) and how the seeds he planted continued to grow and flourish, one can only admire the kind of man Patrick must have been. The holiness of a person is known only by the fruits of his or her work.

Quote:

“Christ shield me this day: Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ when I lie down, Christ when I arise, Christ in the heart of every person who thinks of me, Christ in the eye that sees me, Christ in the ear that hears me” (from “The Breastplate of St. Patrick”).

Patron Saint of:

Engineers
Ireland
Nigeria

Bearing the Cross    Minute Meditations
Lord, I pray for the graces I need to serve the poor, the hungry, the naked, the sick, the elderly, the dying. Grant me the joy that comes from loving service to you in the needs of others. Amen.

St. Clement Mary Hofbauer
(1751-1820)


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Clement might be called the second founder of the Redemptorists, as it was he who carried the congregation of St. Alphonsus Liguori to the people north of the Alps.

John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest there was no money for studies, and he was apprenticed to a baker. But God guided the young man's fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking. One day after serving Mass at the cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both him and his friend, Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to St. Alphonsus' vision of religious life and to the Redemptorists. The two young men were ordained together in 1785.

Newly professed at age 34, Clement Mary, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preached outdoor sermons. They were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys.

Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany and Switzerland. All of these foundations had eventually to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work Clement himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became "the apostle of Vienna," hearing the confessions of the rich and poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city.

Persecution followed him, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and the growth of the Redemptorists. Due to his efforts, the congregation, upon his death in 1820, was firmly established north of the Alps.

He was canonized in 1909.


Comment:

Clement saw his life’s work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministry in Germany, Poland and Switzerland. Clement himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. He encourages us to follow his example, trusting in the Lord to guide us.

The Road to Holiness    Minute Meditations
Jesus shows us that there is one area where no compromise should be accepted: God’s will. No matter what the cost, no matter what we may have to lose or give up, nothing should stand in the way of what the Father asks of us.

St. Louise de Marillac
(d. 1660)


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Louise, born near Meux, France, lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But she soon found herself nursing her beloved husband through a long illness that finally led to his death.

Louise was fortunate to have a wise and sympathetic counselor, St. Francis de Sales, and then his friend, the Bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest M. Vincent, later to be known as St. Vincent de Paul.

At first he was reluctant to be her confessor, busy as he was with his "Confraternities of Charity." Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore close to the poor and could win their hearts. He also needed someone who could teach them and organize them.

Only over a long period of time, as Vincent de Paul became more acquainted with Louise, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was need of a so-called rule of life, which Louise herself, under the guidance of Vincent, drew up for the Sisters of Charity of St. Vincent de Paul (though he preferred "Daughters" of Charity).

He had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. "Your convent," he said, "will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital." Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent's own congregation of priests.

Many of the young women were illiterate and it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later St. Vincent de Paul followed her in death.

Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960.


Comment:

In Louise’s day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, St. Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Sisters of Charity were born under her leadership. Today that Order continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise’s patronage. The rest of us must share her concern for the disadvantaged.

Patron Saint of:

Social workers

Liberated Heart    Minute Meditations
Jesus invites us to the simplicity of an uncluttered life and, even more important, an uncluttered heart. Peace is found not in the abundance of goods but in an uncluttered heart devoted to the Lord.

Birthday greetings to you Inday Grazie!

Goodbye, Encyclopaedia Britannica print editions had been obsolete since it is bulky and expensive. E format costs only 35Euro and once in internet, the account is also regulary updated.

St. Maximilian
(d. 295)


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We have an early, precious, almost unembellished account of the martyrdom of St. Maximilian in modern-day Algeria.

Brought before the proconsul Dion, Maximilian refused enlistment in the Roman army saying, "I cannot serve, I cannot do evil. I am a Christian."

Dion replied: "You must serve or die."

Maximilian: "I will never serve. You can cut off my head, but I will not be a soldier of this world, for I am a soldier of Christ. My army is the army of God, and I cannot fight for this world. I tell you I am a Christian."

Dion: "There are Christian soldiers serving our rulers Diocletian and Maximian, Constantius and Galerius."

Maximilian: "That is their business. I also am a Christian, and I cannot serve."

Dion: "But what harm do soldiers do?"

Maximilian: "You know well enough."

Dion: "If you will not do your service I shall condemn you to death for contempt of the army."

Maximilian: "I shall not die. If I go from this earth, my soul will live with Christ my Lord."

Maximilian was 21 years old when he gladly offered his life to God. His father went home from the execution site joyful, thanking God that he had been able to offer heaven such a gift.

An Instrument for Others    Minute Meditations
Jesus, the more I am like you, and the more I allow you to work in and through me, the more others will discover the love you have for them as well. This is my prayer! Amen!

St. Leander of Seville
(c. 550-600)


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The next time you recite the Nicene Creed at Mass, think of today’s saint. For it was Leander of Seville who, as bishop, introduced the practice in the sixth century. He saw it as a way to help reinforce the faith of his people and as an antidote against the heresy of Arianism, which denied the divinity of Christ. By the end of his life, Leander had helped Christianity flourish in Spain at a time of political and religious upheaval.

Leander’s own family was heavily influenced by Arianism, but he himself grew up to be a fervent Christian. He entered a monastery as a young man and spent three years in prayer and study. At the end of that tranquil period he was made a bishop. For the rest of his life he worked strenuously to fight against heresy. The death of the anti-Christian king in 586 helped Leander’s cause. He and the new king worked hand in hand to restore orthodoxy and a renewed sense of morality. Leander succeeded in persuading many Arian bishops to change their loyalties.

Leander died around 600. In Spain he is honored as a Doctor of the Church.

The Ultimate Role Model    Minute Meditations
Jesus truly exemplified every virtue, including those that you and I most need to work on, and so he is a modelâ€"the best modelâ€"for each of us.

Quote from: islander on March 12, 2012, 11:58:15 AM
yeheee!  excited na ko sa birthday celeb pictures ni fr chic!  sureness ko mosaka akong cholesterol bisan nagtan-aw ra ko...

Inom usa ug lemon grass tea(tanglad).

Blessed Angela Salawa
(1881-1922)


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Angela served Christ and Christ’s little ones with all her strength.

Born in Siepraw, near Kraków, Poland, she was the 11th child of Bartlomiej and Ewa Salawa. In 1897, she moved to Kraków where her older sister Therese lived. Angela immediately began to gather together and instruct young women domestic workers. During World War I, she helped prisoners of war without regard for their nationality or religion. The writings of Teresa of Avila and John of the Cross were a great comfort to her.

Angela gave great service in caring for soldiers wounded in World War I. After 1918 her health did not permit her to exercise her customary apostolate. Addressing herself to Christ, she wrote in her diary, "I want you to be adored as much as you were destroyed." In another place, she wrote, "Lord, I live by your will. I shall die when you desire; save me because you can."

At her 1991 beatification in Kraków, Pope John Paul II said: "It is in this city that she worked, that she suffered and that her holiness came to maturity. While connected to the spirituality of St. Francis, she showed an extraordinary responsiveness to the action of the Holy Spirit" (L'Osservatore Romano, volume 34, number 4, 1991).


Comment:

Humility should never be mistaken for lack of conviction, insight or energy. Angela brought the Good News and material assistance to some of Christ’s "least ones." Her self-sacrifice inspired others to do the same.

Quote:

Henri de Lubac, S.J., wrote: "The best Christians and the most vital are by no means to be found either inevitably or even generally among the wise or the clever, the intelligentsia or the politically-minded, or those of social consequence. And consequently what they say does not make the headlines; what they do does not come to the public eye. Their lives are hidden from the eyes of the world, and if they do come to some degree of notoriety, that is usually late in the day, and exceptional, and always attended by the risk of distortion" (The Splendor of the Church, p. 187).

Blessed are the Poor    Minute Meditations
Poverty and humility allow us to contemplate the goodness of God in creation because they make us free to see things for what they are, unique, unrepeatable loved-into-being gifts of God.

is getting pregnant wihtout sex through artificial insemination a part of this?

Ondoy Lorenzo imong birhtday greetings kay morag pinari pod!

Happy birhtday , our singing Priest!

St. John Ogilvie
(c. 1579-1615)


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John Ogilvie's noble Scottish family was partly Catholic and partly Presbyterian. His father raised him as a Calvinist, sending him to the continent to be educated. There John became interested in the popular debates going on between Catholic and Calvinist scholars. Confused by the arguments of Catholic scholars whom he sought out, he turned to Scripture. Two texts particularly struck him: "God wills all men to be saved and come to the knowledge of the truth," and "Come to me all you who are weary and find life burdensome, and I will refresh you."

Slowly, John came to see that the Catholic Church could embrace all kinds of people. Among these, he noted, were many martyrs. He decided to become Catholic and was received into the Church at Louvain, Belgium, in 1596 at the age of 17.

John continued his studies, first with the Benedictines, then as a student at the Jesuit College at Olmutz. He joined the Jesuits and for the next 10 years underwent their rigorous intellectual and spiritual training. Ordained a priest in France in 1610, he met two Jesuits who had just returned from Scotland after suffering arrest and imprisonment. They saw little hope for any successful work there in view of the tightening of the penal laws. But a fire had been lit within John. For the next two and a half years he pleaded to be missioned there.

Sent by his superiors, he secretly entered Scotland posing as a horse trader or a soldier returning from the wars in Europe. Unable to do significant work among the relatively few Catholics in Scotland, John made his way back to Paris to consult his superiors. Rebuked for having left his assignment in Scotland, he was sent back. He warmed to the task before him and had some success in making converts and in secretly serving Scottish Catholics. But he was soon betrayed, arrested and brought before the court.

His trial dragged on until he had been without food for 26 hours. He was imprisoned and deprived of sleep. For eight days and nights he was dragged around, prodded with sharp sticks, his hair pulled out. Still, he refused to reveal the names of Catholics or to acknowledge the jurisdiction of the king in spiritual affairs. He underwent a second and third trial but held firm.

At his final trial, he assured his judges: "In all that concerns the king, I will be slavishly obedient; if any attack his temporal power, I will shed my last drop of blood for him. But in the things of spiritual jurisdiction which a king unjustly seizes I cannot and must not obey."

Condemned to death as a traitor, he was faithful to the end, even when on the scaffold he was offered his freedom and a fine living if he would deny his faith. His courage in prison and in his martyrdom was reported throughout Scotland.

John Ogilvie was canonized in 1976, becoming the first Scottish saint since 1250.


Comment:

John came of age when neither Catholics nor Protestants were willing to tolerate one another. Turning to Scripture, he found words that enlarged his vision. Although he became a Catholic and died for his faith, he understood the meaning of “small-c catholic,” the wide range of believers who embrace Christianity. Even now he undoubtedly rejoices in the ecumenical spirit fostered by the Second Vatican Council and joins us in our prayer for unity with all believers.

Mystery of Poverty    Minute Meditations
The mystery of poverty is the recreation of the human person where one can stand before God without demands. Poverty returns one to the center of original innocence because it is fulfillment of new law which does not promise temporal goods but love.

St. Dominic Savio
(1842-1857)


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So many holy persons seem to die young. Among them was Dominic Savio, the patron of choirboys.

Born into a peasant family at Riva, Italy, young Dominic joined St. John Bosco as a student at the Oratory in Turin at the age of 12. He impressed John with his desire to be a priest and to help him in his work with neglected boys. A peacemaker and an organizer, young Dominic founded a group he called the Company of the Immaculate Conception which, besides being devotional, aided John Bosco with the boys and with manual work. All the members save one, Dominic, would in 1859 join John in the beginnings of his Salesian congregation. By that time, Dominic had been called home to heaven.

As a youth, Dominic spent hours rapt in prayer. His raptures he called "my distractions." Even in play, he said that at times "It seems heaven is opening just above me. I am afraid I may say or do something that will make the other boys laugh." Dominic would say, "I can't do big things. But I want all I do, even the smallest thing, to be for the greater glory of God."

Dominic's health, always frail, led to lung problems and he was sent home to recuperate. As was the custom of the day, he was bled in the thought that this would help, but it only worsened his condition. He died on March 9, 1857, after receiving the Last Sacraments. St. John Bosco himself wrote the account of his life.

Some thought that Dominic was too young to be considered a saint. St. Pius X declared that just the opposite was true, and went ahead with his cause. Dominic was canonized in 1954.


Comment:

Like many a youngster, Dominic was painfully aware that he was different from his peers. He tried to keep his piety from his friends lest he have to endure their laughter. Even after his death, his youth marked him as a misfit among the saints and some argued that he was too young to be canonized. Pius X wisely disagreed. For no one is too youngâ€"or too old or too anything elseâ€"to achieve the holiness to which we are all called.

Patron Saint of:

Choirboys
Juvenile delinquents

Temple of Holy Spirit    Minute Meditations
When we praise God and give him thanks, we usually count our blessings, such as our family, job security, health, or even a beautiful day. But how often do we thank him for our bodies?

Hydrogen peroxide â€" known to most of us from the dark brown bottles in our bathroom, medicine cabinets â€" is a naturally occurring substance made up of two parts hydrogen and two parts oxygen. Found in rainwater and snow, hydrogen peroxide is a natural disinfectant that helps to keep lakes and streams healthy and clean. Because it is an unstable compound, hydrogen peroxide eventually casts off one of its oxygen molecules, breaking down into plain water, or H20. In nature, hydrogen peroxide is usually found diluted in water, and is both harmless and beneficial. In its purest form, created in labs, though, it becomes a volatile substance that is even used by NASA as a component in rocket fuel!
The peroxide we buy in stores is only about 3% H2O2, diluted in water. The brown bottles keep the light from breaking it down into pure water. While many of us grew up cleaning out our cuts and scrapes with hydrogen peroxide, for the last several years, medical professionals, including those at the Mayo clinic, have cautioned against its use. Though hydrogen peroxide is effective at killing off harmful bacteria, it can also kill the healthy new cells our bodies produce during healing.
That doesn’t mean you need to toss those brown bottles in the trash, though. Hydrogen peroxide still has many handy uses:
• Revive your plants: As hydrogen peroxide breaks down, it releases oxygen that can help a plant’s root development, reverse root rot, and even deter pests. Mix 1 oz. Hydrogen peroxide into 1 quart of water for regular watering and misting.
• Starting seeds: Soak seeds overnight in a solution of 1 oz. Hydrogen peroxide and 1 pint of water.
• Deodorizer: As hydrogen peroxide oxidizes (breaks down) it can also help to break down natural odors, such as fish or rotten food, more quickly. Mix it with baking soda and place it in areas, such as refrigerators or dishwashing machines, where odors have accumulated. To remove skunk spray odor from skin, fur, or fabric, mix peroxide and baking soda into a tick paste, and add a small amount of hand soap. Reapply and scrub off this mixture until the smell is gone.
• Emetic: If your dog or cat swallows something harmful, like chocolate, you can induce vomiting by having them drink a small amount of hydrogen peroxide.
• Kitchen cleaner: Keep a spray bottle of hydrogen peroxide in the kitchen to clean and disinfect counter tops, cutting boards, utensils, and appliances.
• Facial cleanser: Hydrogen peroxide can reduce facial oils and even treat mild acne. Rub a peroxide-soaked cotton ball over the face after washing with normal soap. Be careful to keep the peroxide out of your eyes and eyebrows.
• Fruit and vegetable cleaner: Spray fruits and vegetables with hydrogen peroxide. Let them stand for a few minutes, then rinse and dry, to battle e-coli and other bacterial invaders.
•  Toothpaste: Make natural toothpaste from baking soda and hydrogen peroxide. Add peroxide to the baking soda until it sticks together as a paste, then brush as normal. Peroxide dissolves plaque, promotes healthy gums,whitens teeth, and can eliminate bad breath.
• Oral rinse: To treat canker, injured gums, and other mouth wounds, rinse with hydrogen peroxide twice daily.
• Laundry and stain removal: Add one cup of peroxide to your laundry instead of bleach. For tough organic stains, such as blood or grass, pour peroxide directly onto the stain before it sets in, then wash as normal. Be careful, though, Peroxide can bleach out colors.
• Remove ear wax: Use an eyedropper to place a few drops of hydrogen peroxide into your ear canal twice a day two days. On the third day, gently squirt warm water into your ear canal, using a rubber-bulb syringe, to flush out the wax. If the wax remains, repeat the process over another three-day period.

St. Frances of Rome
(1384-1440)


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Frances's life combines aspects of secular and religious life. A devoted and loving wife, she longed for a lifestyle of prayer and service, so she organized a group of women to minister to the needs of Rome's poor.

Born of wealthy parents, Frances found herself attracted to the religious life during her youth. But her parents objected and a young nobleman was selected to be her husband.

As she became acquainted with her new relatives, Frances soon discovered that the wife of her husband’s brother also wished to live a life of service and prayer. So the two, Frances and Vannozza, set out togetherâ€"with their husbands’ blessingsâ€"to help the poor.

Frances fell ill for a time, but this apparently only deepened her commitment to the suffering people she met. The years passed, and Frances gave birth to two sons and a daughter. With the new responsibilities of family life, the young mother turned her attention more to the needs of her own household.

The family flourished under Frances’s care, but within a few years a great plague began to sweep across Italy. It struck Rome with devastating cruelty and left Frances’s second son dead. In an effort to help alleviate some of the suffering, Frances used all her money and sold her possessions to buy whatever the sick might possibly need. When all the resources had been exhausted, Frances and Vannozza went door to door begging. Later, Frances’s daughter died, and the saint opened a section of her house as a hospital.

Frances became more and more convinced that this way of life was so necessary for the world, and it was not long before she requested and was given permission to found a society of women bound by no vows. They simply offered themselves to God and to the service of the poor. Once the society was established, Frances chose not to live at the community residence, but rather at home with her husband. She did this for seven years, until her husband passed away, and then came to live the remainder of her life with the societyâ€"serving the poorest of the poor.


Comment:

Looking at the exemplary life of fidelity to God and devotion to her fellow human beings which Frances of Rome was blessed to lead, one cannot help but be reminded of Blessed Mother Teresa of Calcutta (September 5), who loved Jesus Christ in prayer and also in the poor. The life of Frances of Rome calls each of us not only to look deeply for God in prayer, but also to carry our devotion to Jesus living in the suffering of our world. Frances shows us that this life need not be restricted to those bound by vows.

Quote:

Malcolm Muggeridge's book Something Beautiful for God contains this quote from Mother Teresa about each sister in her community: “Let Christ radiate and live his life in her and through her in the slums. Let the poor seeing her be drawn to Christ and invite him to enter their homes and lives.” Says Frances of Rome: “It is most laudable in a married woman to be devout, but she must never forget that she is a housewife. And sometimes she must leave God at the altar to find Him in her housekeeping” (Butler’s Lives of the Saints).

Patron Saint of:

Motorists
Widows

The Artist’s Handiwork    Minute Meditations
God is the perfect artist. Every brush stroke is purposed. For today, give thanks to God for his handiwork. Give God thanks for the lovely creation that is you!

wikipedia

Nomophobia is the fear of being out of mobile phone contact. The term, an abbreviation for "no-mobile-phone phobia", was coined during a study by the UK Post Office who commissioned YouGov, a UK-based research organisation to look at anxieties suffered by mobile phone users. The study found that nearly 53 percent of mobile phone users in Britain tend to be anxious when they "lose their mobile phone, run out of battery or credit, or have no network coverage"..The study found that about 58 percent of men and 48 percent of women suffer from the phobia, and an additional 9 percent feel stressed when their mobile phones are off. The study sampled 2,163 people. Fifty-five percent of those surveyed cited keeping in touch with friends or family as the main reason that they got anxious when they could not use their mobile phones.]The study compared stress levels induced by the average case of nomophobia to be on-par with those of "wedding day jitters" and trips to the dentists. Ten percent of those questioned said they needed to be contactable at all times because of work. It is, however, arguable that the word 'phobia' is misused and that in the majority of cases it is only a normal anxiety.

More than one in two nomophobes never switch off their mobile phones.The study and subsequent coverage of the phobia resulted in two editorial columns authored by those who minimize their mobile phone use or choose not to own one at all, treating the condition with light undertones or outright disbelief and amusement.[

St. John of God
(1495-1550)


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Having given up active Christian belief while a soldier, John was 40 before the depth of his sinfulness began to dawn on him. He decided to give the rest of his life to God’s service, and headed at once for Africa, where he hoped to free captive Christians and, possibly, be martyred.

He was soon advised that his desire for martyrdom was not spiritually well based, and returned to Spain and the relatively prosaic activity of a religious goods store. Yet he was still not settled. Moved initially by a sermon of Blessed John of Avila, he one day engaged in a public beating of himself, begging mercy and wildly repenting for his past life.

Committed to a mental hospital for these actions, John was visited by Blessed John, who advised him to be more actively involved in tending to the needs of others rather than in enduring personal hardships. John gained peace of heart, and shortly after left the hospital to begin work among the poor.

He established a house where he wisely tended to the needs of the sick poor, at first doing his own begging. But excited by the saint’s great work and inspired by his devotion, many people began to back him up with money and provisions. Among them were the archbishop and marquis of Tarifa.

Behind John’s outward acts of total concern and love for Christ’s sick poor was a deep interior prayer life which was reflected in his spirit of humility. These qualities attracted helpers who, 20 years after John’s death, formed the Brothers Hospitallers, now a worldwide religious order.

John became ill after 10 years of service but tried to disguise his ill health. He began to put the hospital’s administrative work into order and appointed a leader for his helpers. He died under the care of a spiritual friend and admirer, Lady Ana Ossorio.


Comment:

The utter humility of John of God, which led to a totally selfless dedication to others, is most impressive. Here is a man who realized his nothingness in the face of God. The Lord blessed him with the gifts of prudence, patience, courage, enthusiasm and the ability to influence and inspire others. He saw that in his early life he had turned away from the Lord, and, moved to receive his mercy, John began his new commitment to love others in openness to God’s love.

Quote:

The archbishop called John of God to him in response to a complaint that he was keeping tramps and immoral women in his hospital. In submission John fell on his knees and said: “The Son of Man came for sinners, and we are bound to seek their conversion. I am unfaithful to my vocation because I neglect this, but I confess that I know of no bad person in my hospital except myself alone, who am indeed unworthy to eat the bread of the poor.” The archbishop could only trust in John’s sincerity and humility, and dismissed him with deep respect.

Patron Saint of:

Booksellers
Firefighters
Heart patients
Hospitals
Nurses
Printers
Sick

Filling the Void    Minute Meditations
When we are empty, God invites us to turn to the one food none of us can live without: the Eucharist. This is the divine food that nourishes our souls. It’s the one meal we should never skip. And there’s no need for moderation: Jesus is there for the taking.

Sts. Perpetua and Felicity
(d. 203?)


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“When my father in his affection for me was trying to turn me from my purpose by arguments and thus weaken my faith, I said to him, ‘Do you see this vesselâ€"waterpot or whatever it may be? Can it be called by any other name than what it is?’ ‘No,’ he replied. ‘So also I cannot call myself by any other name than what I amâ€"a Christian.’”

So writes Perpetua, young, beautiful, well-educated, a noblewoman of Carthage, mother of an infant son and chronicler of the persecution of the Christians by Emperor Septimius Severus.

Despite threats of persecution and death, Perpetua, Felicity (a slavewoman and expectant mother) and three companions, Revocatus, Secundulus and Saturninus, refused to renounce their Christian faith. For their unwillingness, all were sent to the public games in the amphitheater. There, Perpetua and Felicity were beheaded, and the others killed by beasts.

Perpetua’s mother was a Christian and her father a pagan. He continually pleaded with her to deny her faith. She refused and was imprisoned at 22.

In her diary, Perpetua describes her period of captivity: “What a day of horror! Terrible heat, owing to the crowds! Rough treatment by the soldiers! To crown all, I was tormented with anxiety for my baby.... Such anxieties I suffered for many days, but I obtained leave for my baby to remain in the prison with me, and being relieved of my trouble and anxiety for him, I at once recovered my health, and my prison became a palace to me and I would rather have been there than anywhere else.”

Felicity gave birth to a girl a few days before the games commenced.

Perpetua’s record of her trial and imprisonment ends the day before the games. “Of what was done in the games themselves, let him write who will.” The diary was finished by an eyewitness.


Comment:

Persecution for religious beliefs is not confined to Christians in ancient times. Consider Anne Frank, the Jewish girl who, with her family, was forced into hiding and later died in Bergen-Belsen, one of Hitler’s death camps during World War II. Anne, like Perpetua and Felicity, endured hardship and suffering and finally death because she committed herself to God. In her diary Anne writes, “It’s twice as hard for us young ones to hold our ground, and maintain our opinions, in a time when all ideals are being shattered and destroyed, when people are showing their worst side, and do not know whether to believe in truth and right and God."

Quote:

Perpetua, unwilling to renounce Christianity, comforted her father in his grief over her decision, “It shall happen as God shall choose, for assuredly we depend not on our own power but on the power of God.“

Joy of Heart    Minute Meditations
Let’s pray for a real joy of heart that will transcend to our family members, giving them a safe, warm, nurturing environment in which to grow.

Servant of God Sylvester of Assisi
(d. 1240)


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Sylvester was one of the first 12 followers of St. Francis of Assisi and was the first priest in the Franciscan Order. A descendant of a noble family, Sylvester once sold Francis stones which were to be used to rebuild a church. When, a short while later, he saw Francis and Bernard of Quintavalle distributing Bernard's wealth to the poor, Sylvester complained that he had been poorly paid for the stones and asked for more money.

Though Francis obliged, the handful of money he gave Sylvester soon filled him with guilt. He sold all of his goods, began a life of penance and joined Francis and the others. Sylvester became a holy and prayerful man, and a favorite of Francisâ€"a companion on his journeys, the one Francis went to for advice. It was Sylvester and Clare who answered Francis' query with the response that he should serve God by going out to preach rather than by devoting himself to prayer.

Once in a city where civil war was raging, Sylvester was commanded by Francis to drive the devils out. At the city gate Sylvester cried out: "In the name of almighty God and by virtue of the command of his servant Francis, depart from here, all you evil spirits." The devils departed and peace returned to the city.

Sylvester lived 14 more years after the death of Francis and is buried near him in the Basilica of St. Francis in Assisi.


Comment:

Sylvester probably would have asked a higher price for his stones if he had thought Francis had the money. In today’s world he might have written the difference off on his taxes as a charitable contribution, but that wasn’t an option in his day. Quite understandably, he asked for payment from the money Francis was handing out so freely. So why did he later feel guilty? Perhaps he realized that, like many of us, he placed a higher value on lesser things.

A Mother’s Prayer    Minute Meditations
O Lord, help me to be open to your holy will in my life. Please grant me the graces, courage, and generosity needed as a mother responsible for welcoming life and nurturing it within my domestic church.

St. John Joseph of the Cross
(1654-1734)


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Self-denial is never an end in itself but is only a help toward greater charityâ€"as the life of St. John Joseph shows.

John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained.

Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars.

When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.


Comment:

John Joseph’s mortification allowed him to be the kind of forgiving superior intended by St. Francis. Self-denial should lead us to charityâ€"not to bitterness; it should help us clarify our priorities and make us more loving. John Joseph is living proof of Chesterton’s observation: "It is always easy to let the age have its head; the difficult thing is to keep one’s own" (G. K. Chesterton, Orthodoxy, page 101).

Quote:

"And by this I wish to know if you love the Lord God and me, his servant and yoursâ€"if you have acted in this manner: that is, there should not be any brother in the world who has sinned, however much he may have possibly sinned, who, after he has looked into your eyes, would go away without having received your mercy, if he is looking for mercy. And if he were not to seek mercy, you should ask him if he wants mercy. And if he should sin thereafter a thousand times before your very eyes, love him more than me so that you may draw him back to the Lord. Always be merciful to [brothers] such as these" (St. Francis, Letter to a Minister).

Paving the Way    Minute Meditations
Our domestic church becomes the place where we learn to love and forgive and patiently endure sacrifices for one another, all the while helping to pave the way to heaven for our family membersâ€"and ourselves too!

St. Katharine Drexel
(1858-1955)


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If your father is an international banker and you ride in a private railroad car, you are not likely to be drawn into a life of voluntary poverty. But if your mother opens your home to the poor three days each week and your father spends half an hour each evening in prayer, it is not impossible that you will devote your life to the poor and give away millions of dollars. Katharine Drexel did that.

She was born in Philadelphia in 1858. She had an excellent education and traveled widely. As a rich girl, she had a grand debut into society. But when she nursed her stepmother through a three-year terminal illness, she saw that all the Drexel money could not buy safety from pain or death, and her life took a profound turn.

She had always been interested in the plight of the Indians, having been appalled by what she read in Helen Hunt Jackson’s A Century of Dishonor. While on a European tour, she met Pope Leo XIII and asked him to send more missionaries to Wyoming for her friend Bishop James O’Connor. The pope replied, “Why don’t you become a missionary?” His answer shocked her into considering new possibilities.

Back home, Katharine visited the Dakotas, met the Sioux leader Red Cloud and began her systematic aid to Indian missions.

She could easily have married. But after much discussion with Bishop O’Connor, she wrote in 1889, “The feast of St. Joseph brought me the grace to give the remainder of my life to the Indians and the Colored.” Newspaper headlines screamed “Gives Up Seven Million!”

After three and a half years of training, she and her first band of nuns (Sisters of the Blessed Sacrament for Indians and Colored) opened a boarding school in Santa Fe. A string of foundations followed. By 1942 she had a system of black Catholic schools in 13 states, plus 40 mission centers and 23 rural schools. Segregationists harassed her work, even burning a school in Pennsylvania. In all, she established 50 missions for Indians in 16 states.

Two saints met when Katharine was advised by Mother Cabrini about the “politics” of getting her Order’s Rule approved in Rome. Her crowning achievement was the founding of Xavier University in New Orleans, the first Catholic university in the United States for African Americans.

At 77, she suffered a heart attack and was forced to retire. Apparently her life was over. But now came almost 20 years of quiet, intense prayer from a small room overlooking the sanctuary. Small notebooks and slips of paper record her various prayers, ceaseless aspirations and meditation. She died at 96 and was canonized in 2000.


Comment:

Saints have always said the same thing: Pray, be humble, accept the cross, love and forgive. But it is good to hear these things in the American idiom from one who, for instance, had her ears pierced as a teenager, who resolved to have “no cake, no preserves,” who wore a watch, was interviewed by the press, traveled by train and could concern herself with the proper size of pipe for a new mission. These are obvious reminders that holiness can be lived in today’s culture as well as in that of Jerusalem or Rome.

Quote:

“The patient and humble endurance of the crossâ€"whatever nature it may beâ€"is the highest work we have to do.” “Oh, how far I am at 84 years of age from being an image of Jesus in his sacred life on earth!” (St. Katharine Drexel)

A Heart Rich in Mercy    Minute Meditations
If we want to know whether we love like Christ, we must ask ourselves whether our heart is merciful as his was. Without mercy, love is impossible.

Dying for Love    Minute Meditations
Think about the time you were most in love, multiply it by infinity, and you get a sense of how Jesus feels about us. And “us” means YOU. Jesus is literally dying for you to be in heaven with him. Each of us occupies the heart of Jesus in a unique, singular way.

St. David of Wales
(d. 589?)


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David is the patron saint of Wales and perhaps the most famous of British saints. Ironically, we have little reliable information about him.

It is known that he became a priest, engaged in missionary work and founded many monasteries, including his principal abbey in southwestern Wales. Many stories and legends sprang up about David and his Welsh monks. Their austerity was extreme. They worked in silence without the help of animals to till the soil. Their food was limited to bread, vegetables and water.

In about the year 550, David attended a synod where his eloquence impressed his fellow monks to such a degree that he was elected primate of the region. The episcopal see was moved to Mynyw, where he had his monastery (now called St. David's). He ruled his diocese until he had reached a very old age. His last words to his monks and subjects were: "Be joyful, brothers and sisters. Keep your faith, and do the little things that you have seen and heard with me."

St. David is pictured standing on a mound with a dove on his shoulder. The legend is that once while he was preaching a dove descended to his shoulder and the earth rose to lift him high above the people so that he could be heard. Over 50 churches in South Wales were dedicated to him in pre-Reformation days.


Comment:

Were we restricted to hard manual labor and a diet of bread, vegetables and water, most of us would find little reason to rejoice. Yet joy is what David urged on his brothers as he lay dying. Perhaps he could say that to themâ€"and to usâ€"because he lived in and nurtured a constant awareness of God’s nearness. For, as someone once said, “Joy is the infallible sign of God’s presence.” May his intercession bless us with the same awareness!

Patron Saint of:

Poets
Wales

Love the Sinner    Minute Meditations
It is precisely when another person least deserves our love that we are directed to give it. In this way, we imitate the abundance and gratuitousness of God’s love.

St. Oswald
(d. 992)


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The last acts in the life of today's saint make for an amazing story. In truth, they merely underscore the holiness he exhibited throughout his life.

Born into a military family in 10th-century England, Oswald was a nephew of the archbishop of Canterbury, who raised him and played a crucial role in his early education. Oswald continued his studies abroad in France, where he became a Benedictine monk.

Following his appointment as bishop of Worcester, and later as archbishop of York, he founded monasteries and introduced many reforms. He supportedâ€"and improvedâ€"scholarship at the abbeys he established, inviting leading thinkers in such fields as mathematics and astronomy to share their learnings.

He was widely known for his sanctity, especially his love for the poor. The final winter of his life was spent at the cathedral in Worcester that he so loved. At the start of Lent in February of the year 992, he resumed his usual practice of washing the feet of 12 poor men each day. On Leap Year Day, February 29, he died after kissing the feet of the 12th man and giving a blessing.

The news of Oswald's death brought an outpouring of grief throughout the city.

Learning Good Habits    Minute Meditations
All-knowing and understanding God, help me discern what habits I need to change or get rid of altogether. Help me to replace negative and self-destructive habits with positive ones that will improve my life and lead me closer to you. Amen.

Wow, nganong namotbot man sila. Kwartahon lang gihapon this time fiction!

1. If you drop a whole egg on the floor, pour salt all over the egg, let it sit for awhile, then use dustpan, the egg will come right up, without all that mess.

2. Soak stained hankies in salt water before washing.

3. Sprinkle salt on your shelves to keep ants away.

4. Soak fish in salt water before descaling; the scales will come off easier.

5. Put a few grains of rice in your saltshaker for easier pouring.

6. Add salt to green salads to prevent wilting.

7. Test the freshness of eggs in a cup of salt water; fresh eggs sink bad ones float.

8. Add a little salt to your boiling water when cooking eggs - a cracked egg will stay in its shell this way.

9. A tiny pinch of salt with egg whites makes them beat up fluffier.

10. Soak wrinkled apples in a mildly salted water solution to perk them up.

11. Rub salt on your pancake griddle and your flapjacks won't stick.

12. Soak toothbrushes in salt water before you first use them; they will last longer.

13. Use salt to clean your discolored coffee pot.

14. Mix salt with turpentine to whiten you bathtub and toilet bowl.

15. Soak your nuts in salt brine overnight and they will crack out of their shells whole. Just tap the end of the shell with a hammer to break it open easily.

16. Boil clothes pins in salt water before using them and they will last longer.

17. Clean brass, copper and pewter with paste made of salt and vinegar, thickened with flour.

18. Add a little salt to the water your cut flowers will stand in for a longer life.

19. Pour a mound of salt on an ink spot on your carpet; let the salt soak up the stain.

20. Clean your iron by rubbing some salt on the damp cloth on the ironing surface

21. Adding a little salt to the water when cooking foods in a double boiler will make the food cook faster.

22. Use a mixture of salt and lemon juice to clean piano keys.

23. To fill plaster holes in your walls, use equal parts of salt and starch, with just enough water to make stiff putty.

24. Rinse a sore eye with a little salt water.

25. Mildly salted water makes an effective mouthwash. Use it hot for a sore throat gargle.

26. Dry salt sprinkled on your toothbrush makes a good tooth polisher.

27. Use salt for killing weeds in your lawn.

28. Eliminate excess suds with a sprinkle of salt.

29. A dash of salt in warm milk makes a more relaxing beverage.

30. Before using new glasses, soak them in warm salty water for a while.

31. A dash of salt enhances the taste of tea.

32. Salt improves the taste of cooking apples.

33. Soak your clothesline in salt water to prevent your clothes from freezing to the line; likewise, use salt in your final rinse to prevent the clothes from freezing.

34. Rub any wicker furniture you may have with salt water to prevent yellowing.

35. Freshen sponges by soaking them in salt water.

36. Add raw potatoes to stews and soups that are too salty.

37. Soak enamel pans in salt water overnight and boil salt water in them next day to remove burned-on stains.

38. Clean your greens in salt water for easier removal of dirt.

39. Gelatin sets more quickly when a dash of salt is added.

40. Fruits put in mildly salted water after peeling will not discolor.

41. Fabric colors hold fast in salty water wash.

42. Milk stays fresh longer when a little salt is added.

43. Use equal parts of salt and soda for brushing your teeth.

44. Sprinkle salt in your oven before scrubbing clean.

45. Soaked discolored glass in a salt and vinegar solution to remove stains.

46. Clean greasy pans with a paper towel and salt.

47. Salty water boils faster when cooking eggs.

48. Add a pinch of salt to whipping cream to make it whip more quickly.

49. Sprinkle salt in milk-scorched pans to remove odor.

50. A dash of salt improves the taste of coffee.

51. Boil mismatched hose in salty water and they will come out matched.

52. Salt and soda will sweeten the odor of your refrigerator.

53. Cover wine-stained fabric with salt; rinse in cool water later.

54. Remove offensive odors from stove with salt and cinnamon.

55. A pinch of salt improves the flavor of cocoa.

56. To remove grease stains in clothing, mix one part salt to four parts alcohol.

57. Salt and lemon juice removes mildew.

58. Sprinkle salt between sidewalk bricks where you don't want grass growing.

59. Polish your old kerosene lamp with salt for a brighter look. Remove odors from sink drainpipes with a strong, hot solution of salt water.60. If a pie bubbles over in your oven, put a handful of salt on top of the spilled juice. The mess won't smell and will bake into a dry, light crust which will wipe off easily when the oven has cooled.

king Quipao nga yellow dili na maarang naho, he he he.

August 1942. Piotrkow, Poland

The sky was gloomy that morning
as we waited anxiously. All the men, women and children of Piotrkow's
Jewish ghetto had been herded into
a square.

Word had gotten around that we
were being moved. My father had
only recently died from typhus,
which had run rampant through
the crowded ghetto. My greatest
fear was that our family would be separated.

'Whatever you do,' Isidore, my
eldest brother, whispered to me,
'don't tell them your age. Say you're sixteen.

'I was tall for a boy of 11, so I could
pull it off. That way I might be
deemed valuable as a worker.

An SS man approached me, boots clicking against the cobblestones.
He looked me up and down, and
then asked my age.

'Sixteen,' I said. He directed me to
the left, where my three brothers
and other healthy young men
already stood.

My mother was motioned to the
right with the other women,
children, sick and elderly people.

I whispered to Isidore, 'Why?'

He didn't answer.

I ran to Mama's side and said I
wanted to stay with her.

'No, 'she said sternly.

'Get away. Don't be a nuisance.
Go with your brothers.'

She had never spoken so harshly before. But I understood: She was
protecting me. She loved me so
much that, just this once,
she pretended not to. It was the
last I ever saw of her.

My brothers and I were transported
in a cattle car to Germany.

We arrived at the Buchenwald concentration camp one night later
and were led into a crowded
barrack. The next day, we were
issued uniforms and identification numbers.

'Don't call me Herman anymore.'
I said to my brothers.
'Call me 94983.'

I was put to work in the camp's crematorium, loading the dead
into a hand-cranked elevator.

I, too, felt dead. Hardened, I had
become a number.

Soon, my brothers and I were sent
to Schlieben, one of Buchenwald 's
sub-camps near Berlin ...

One morning I thought I heard my mother's voice.

'Son,' she said softly but clearly,
I am going to send you an angel.'

Then I woke up. Just a dream. A beautiful dream.

But in this place there could be no angels. There was only work. And
hunger. And fear.

A couple of days later, I was
walking around the camp, around
the barracks, near the barbed-wire
fence where the guards could not
easily see. I was alone.

On the other side of the fence, I
spotted someone: a little girl with
light, almost luminous curls. She
was half-hidden behind a birch tree.

I glanced around to make sure no
one saw me. I called to her softly in German. 'Do you have something
to eat?'

She didn't understand.

I inched closer to the fence and
repeated the question in Polish.
She stepped forward. I was thin
and gaunt, with rags wrapped
around my feet, but the girl looked unafraid. In her eyes, I saw life.

She pulled an apple from her
woolen jacket and threw it over
the fence.

I grabbed the fruit and, as I started
to run away, I heard her say faintly,
'I'll see you tomorrow.'

I returned to the same spot by the
fence at the same time every day.
She was always there with
something for me to eat - a hunk
of bread or, better yet, an apple.

We didn't dare speak or linger. To
be caught would mean death for us
both.

I didn't know anything about her,
just a kind farm girl, except that
she understood Polish. What was
her name? Why was she risking
her life for me?

Hope was in such short supply,
and this girl on the other side of
the fence gave me some, as
nourishing in its way as the bread
and apples.

Nearly seven months later, my
brothers and I were crammed into
a coal car and shipped to
Theresienstadt camp in
Czechoslovakia .

'Don't return,' I told the girl that day. 'We're leaving.'

I turned toward the barracks and
didn't look back, didn't even say
good-bye to the little girl whose
name I'd ever learned, the girl
with the apples.

We were in Theresienstadt for
three months. The war was
winding down and Allied forces
were closing in, yet my fate
seemed sealed.

On May 10, 1945, I was scheduled
to die in the gas chamber at 10:00
AM.

In the quiet of dawn, I tried to
prepare myself. So many times
death seemed ready to claim me,
but somehow I'd survived. Now,
it was over.

I thought of my parents. At least,
I thought, we will be reunited.

But at 8 a.m. there was a
commotion. I heard shouts, and
saw people running every which
way through camp. I caught up
with my brothers.

Russian troops had liberated the
camp! The gates swung open.
Everyone was running, so I did too. Amazingly, all of my brothers had survived;

I'm not sure how. But I knew that
the girl with the apples had been
the key to my survival.

In a place where evil seemed triumphant, one person's goodness
had saved my life, had given me
hope in a place where there was
none.

My mother had promised to send
me an angel, and the angel had
come.

Eventually I made my way to
England where I was sponsored
by a Jewish charity, put up in a
hostel with other boys who had
survived the Holocaust and trained
in electronics. Then I came to
America, where my brother Sam
had already moved. I served in the
U. S. Army during the Korean War,
and returned to New York City after
two years.

By August 1957 I'd opened my own electronics repair shop. I was
starting to settle in.

One day, my friend Sid who I knew
from England called me.

'I've got a date. She's got a Polish
friend. Let's double date.'

A blind date? Nah, that wasn't for
me.

But Sid kept pestering me, and a
few days later we headed up to the Bronx to pick up his date and her
friend Roma.

I had to admit, for a blind date this wasn't so bad. Roma was a nurse
at a Bronx hospital. She was kind
and smart. Beautiful, too, with
swirling brown curls and green,
almond-shaped eyes that sparkled
with life.

The four of us drove out to Coney Island . Roma was easy to talk to,
easy to be with.

Turned out she was wary of blind
dates too!

We were both just doing our friends a favor. We took a stroll on the
boardwalk, enjoying the salty
Atlantic breeze, and then had
dinner by the shore. I couldn't
remember having a better time.

We piled back into Sid's car, Roma
and I sharing the backseat.

As European Jews who had
survived the war, we were aware
that much had been left unsaid
between us. She broached the
subject, 'Where were you,' she
asked softly, 'during the war?'

'The camps,' I said. The terrible memories still vivid, the
irreparable loss..I had tried to forget. But you
can never forget.

She nodded. 'My family was hiding
on a farm in Germany, not far from Berlin ,' she told me. 'My father
knew a priest, and he got us Aryan papers.'

I imagined how she must have
suffered too, fear, a constant companion. And yet here we
were both survivors, in a new
world.

'There was a camp next to the farm.' Roma continued. 'I saw a boy there
and I would throw him apples every
day.'

What an amazing coincidence that
she had helped some other boy.
'What did he look like? I asked.

'He was tall, skinny, and hungry. I
must have seen him every day for
six months.'

My heart was racing. I couldn't
believe it.

This couldn't be.

'Did he tell you one day not to come back because he was leaving Schlieben?'

Roma looked at me in amazement. 'Yes!'

'That was me!'

I was ready to burst with joy and
awe, flooded with emotions. I
couldn't believe it! My angel.

'I'm not letting you go.' I said to
Roma. And in the back of the car
on that blind date, I proposed to
her. I didn't want to wait.

'You're crazy!' she said. But she
invited me to meet her parents for Shabbat dinner the following week.

There was so much I looked
forward to learning about Roma,
but the most important things I
always knew: her steadfastness,
her goodness. For many months,
in the worst of circumstances, she
had come to the fence and
given me hope. Now that I'd found
her again, I could never let her go.

That day, she said yes. And I kept
my word. After nearly 50 years of marriage, two children and three
grandchildren, I have never let her
go.

Herman Rosenblat of Miami Beach , Florida

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Blessed Daniel Brottier
(1876-1936)


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Daniel spent most of his life in the trenchesâ€"one way or another.

Born in France in 1876, Daniel was ordained in 1899 and began a teaching career. That didn’t satisfy him long. He wanted to use his zeal for the gospel far beyond the classroom. He joined the missionary Congregation of the Holy Spirit, which sent him to Senegal, West Africa. After eight years there, his health was suffering. He was forced to return to France, where he helped raise funds for the construction of a new cathedral in Senegal.

At the outbreak of World War I Daniel became a volunteer chaplain and spent four years at the front. He did not shrink from his duties. Indeed, he risked his life time and again in ministering to the suffering and dying. It was miraculous that he did not suffer a single wound during his 52 months in the heart of battle.

After the war he was invited to help establish a project for orphaned and abandoned children in a Paris suburb. He spent the final 13 years of his life there. He died in 1936 and was beatified by Pope John Paul II in Paris only 48 years later.

Think Before Acting    Minute Meditations
Prayer and contemplation are integral to the Christian life because thought determines action. As you move from one activity to the next in your day, become aware of what you are thinking and then focus on the thoughts that encourage you to love God and those around you more.

St. Gabriel of Our Lady of Sorrows
(1838-1862 )


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Born in Italy into a large family and baptized Francis, he lost his mother when he was only four years old. He was educated by the Jesuits and, having been cured twice of serious illnesses, came to believe that God was calling him to the religious life. Young Francis wished to join the Jesuits but was turned down, probably because of his age, not yet 17. Following the death of a sister to cholera, his resolve to enter religious life became even stronger and he was accepted by the Passionists. Upon entering the novitiate he was given the name Gabriel of Our Lady of Sorrows.

Ever popular and cheerful, Gabriel quickly was successful in his effort to be faithful in little things. His spirit of prayer, love for the poor, consideration of the feelings of others, exact observance of the Passionist Rule as well as his bodily penancesâ€"always subject to the will of his wise superiorsâ€" made a deep impression on everyone.

His superiors had great expectations of Gabriel as he prepared for the priesthood, but after only four years of religious life symptoms of tuberculosis appeared. Ever obedient, he patiently bore the painful effects of the disease and the restrictions it required, seeking no special notice. He died peacefully on February 27, 1862, at age 24, having been an example to both young and old.

Gabriel of Our Lady of Sorrows was canonized in 1920.


Comment:

When we think of achieving great holiness by doing little things with love and grace, Therese of Lisieux comes first to mind. Like her, Gabriel died painfully from tuberculosis. Together they urge us to tend to the small details of daily life, to be considerate of others’ feelings every day. Our path to sanctity, like theirs, probably lies not in heroic doings but in performing small acts of kindness every day.

Patron Saint of:

Clergy

According to God’s Will    Minute Meditations
The difference between the saints and those who have been less successful in living the Christian life is that the saints affixed their singleness of purpose on doing the will of God.

St. Porphyry of Gaza
(353-421)


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We go far back in history today to learn a bit about a saint whose name is not familiar to most of us in the West but who is celebrated by the Greek and other Eastern churches.

Born near Greece in the mid-4th century, Porphry is most known for his generosity to the poor and for his ascetic lifestyle. Deserts and caves were his home for a time. At age 40, living in Jerusalem, Porphyry was ordained a priest.

If the accounts we have are correct, he was elected bishop of Gazaâ€"without his knowledge and against his will. He was, in effect, kidnapped (with the help of a neighboring bishop, by the way) and forcibly consecrated bishop by the members of the small Christian community there. No sooner had Porphyry been consecrated bishop than he was accused by the local pagans of causing a drought. When rains came shortly afterward, the pagans gave credit to Porphyry and the Christian population and tensions subsided for a time.

For the next 13 years, Porphyry worked tirelessly for his people, instructed them and made many converts, though pagan opposition continued throughout his life. He died in the year 421.

Start Anew    Minute Meditations
God of compassion and forgiveness, hear my prayer this Lenten season. Grant me your grace and healing. Give me the strength to be honest about my own shortcomings and sins. Help me to renew my resolve to be a better person and start anew. Amen.

the ladies are fellow Bol-anons:l-r  Devina Sayson (Bin Unido), Hofelina ( Guindulman), Miraver Flores (Cortes) and Lilibeth Mamalias (Carmen).

This is blouse Quipao I once wore in a Filipina party in Recklinghausen, Germany.

Blessed Luke Belludi
(1200-c. 1285)


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In 1220, St. Anthony was preaching conversion to the inhabitants of Padua when a young nobleman, Luke Belludi, came up to him and humbly asked to receive the habit of the followers of St. Francis. Anthony liked the talented, well-educated Luke and personally recommended him to St. Francis, who then received him into the Franciscan Order.

Luke, then only 20, was to be Anthony's companion in his travels and in his preaching, tending to him in his last days and taking Anthony's place upon his death. He was appointed guardian of the Friars Minor in the city of Padua. In 1239 the city fell into the hands of its enemies. Nobles were put to death, the mayor and council were banished, the great university of Padua gradually closed and the church dedicated to St. Anthony was left unfinished. Luke himself was expelled from the city but secretly returned. At night he and the new guardian would visit the tomb of St. Anthony in the unfinished shrine to pray for his help. One night a voice came from the tomb assuring them that the city would soon be delivered from its evil tyrant.

After the fulfillment of the prophetic message, Luke was elected provincial minister and furthered the completion of the great basilica in honor of Anthony, his teacher. He founded many convents of the order and had, as Anthony, the gift of miracles. Upon his death he was laid to rest in the basilica that he had helped finish and has had a continual veneration up to the present time.


Comment:

The epistles refer several times to a man named Luke as Paul’s trusted companion on his missionary journeys. Perhaps every great preacher needs a Luke; Anthony surely did. Luke Belludi not only accompanied Anthony on his travels, he also cared for the great saint in his final illness and carried on Anthony’s mission after the saint’s death. Yes, every preacher needs a Luke, someone to offer support and reassuranceâ€"including those who minister to us. We don’t even have to change our names!

Obedience is Tough    Minute Meditations
Jesus, I know that you learned obedience from what you suffered. I struggle with obedience to God’s will and pray with all my heart that I learn the lesson you teach me and that I receive from you the gift of eternal life. Amen.

St. Polycarp
(d. 156)


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Polycarp, bishop of Smyrna (modern Izmir, Turkey), disciple of St. John the Apostle and friend of St. Ignatius of Antioch was a revered Christian leader during the first half of the second century.

St. Ignatius, on his way to Rome to be martyred, visited Polycarp at Smyrna, and later at Troas wrote him a personal letter. The Asia Minor Churches recognized Polycarp’s leadership by choosing him as a representative to discuss with Pope Anicetus the date of the Easter celebration in Romeâ€"a major controversy in the early Church.

Only one of the many letters written by Polycarp has been preserved, the one he wrote to the Church of Philippi in Macedonia.

At 86, Polycarp was led into the crowded Smyrna stadium to be burned alive. The flames did not harm him and he was finally killed by a dagger. The centurion ordered the saint’s body burned. The “Acts” of Polycarp’s martyrdom are the earliest preserved, fully reliable account of a Christian martyr’s death. He died in 156.


Comment:

Polycarp was recognized as a Christian leader by all Asia Minor Christiansâ€"a strong fortress of faith and loyalty to Jesus Christ. His own strength emerged from his trust in God, even when events contradicted this trust. Living among pagans and under a government opposed to the new religion, he led and fed his flock. Like the Good Shepherd, he laid down his life for his sheep and kept them from more persecution in Smyrna. He summarized his trust in God just before he died: “Father... I bless Thee, for having made me worthy of the day and the hour... .” (Martyrdom, Chapter 14).

Quote:

“Stand fast, therefore, in this conduct and follow the example of the Lord, ‘firm and unchangeable in faith, lovers of the brotherhood, loving each other, united in truth,’ helping each other with the mildness of the Lord, despising no man” (Polycarp, Letter to the Philippians).

Patron Saint of:

Earaches

Redemptive Suffering    Minute Meditations
I pray for everyone who is facing pain so that each person may come to realize the redemptive value of suffering by union with Christ’s passion. I pray for all Christians who suffer for their faith in Christ. May the frustrations I experience be balanced by the comfort I receive from Christ, whose graces sustain me. Amen.

pag sure mo oy, kay mo-uli ko karong tuiga.

St. Peter Damian
(1007-1072)


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Maybe because he was orphaned and had been treated shabbily by one of his brothers, Peter Damian was very good to the poor. It was the ordinary thing for him to have a poor person or two with him at table and he liked to minister personally to their needs.

Peter escaped poverty and the neglect of his own brother when his other brother, who was archpriest of Ravenna, took him under his wing. His brother sent him to good schools and Peter became a professor.

Already in those days Peter was very strict with himself. He wore a hair shirt under his clothes, fasted rigorously and spent many hours in prayer. Soon, he decided to leave his teaching and give himself completely to prayer with the Benedictines of the reform of St. Romuald at Fonte Avellana. They lived two monks to a hermitage. Peter was so eager to pray and slept so little that he soon suffered from severe insomnia. He found he had to use some prudence in taking care of himself. When he was not praying, he studied the Bible.

The abbot commanded that when he died Peter should succeed him. Abbot Peter founded five other hermitages. He encouraged his brothers in a life of prayer and solitude and wanted nothing more for himself. The Holy See periodically called on him, however, to be a peacemaker or troubleshooter, between two abbeys in dispute or a cleric or government official in some disagreement with Rome.

Finally, Pope Stephen IX made Peter the cardinal-bishop of Ostia. He worked hard to wipe out simony (the buying of church offices), and encouraged his priests to observe celibacy and urged even the diocesan clergy to live together and maintain scheduled prayer and religious observance. He wished to restore primitive discipline among religious and priests, warning against needless travel, violations of poverty and too comfortable living. He even wrote to the bishop of Besancon, complaining that the canons there sat down when they were singing the psalms in the Divine Office.

He wrote many letters. Some 170 are extant. We also have 53 of his sermons and seven lives, or biographies, that he wrote. He preferred examples and stories rather than theory in his writings. The liturgical offices he wrote are evidence of his talent as a stylist in Latin.

He asked often to be allowed to retire as cardinal-bishop of Ostia, and finally Alexander II consented. Peter was happy to become once again just a monk, but he was still called to serve as a papal legate. When returning from such an assignment in Ravenna, he was overcome by a fever. With the monks gathered around him saying the Divine Office, he died on February 22, 1072.

In 1828 he was declared a Doctor of the Church.


Comment:

Peter was a reformer and if he were alive today would no doubt encourage the renewal started by Vatican II. He would also applaud the greater emphasis on prayer that is shown by the growing number of priests, religious and laypersons who gather regularly for prayer, as well as the special houses of prayer recently established by many religious communities.

Quote:

“...Let us faithfully transmit to posterity the example of virtue which we have received from our forefathers” (St. Peter Damian).