Author Topic: A Cooking Egg by T.S. Eliot  (Read 791 times)

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A Cooking Egg by T.S. Eliot
« on: September 02, 2013, 01:22:03 PM »
A Cooking Egg
by T.S. Eliot

       En l'an trentiesme de mon aage
       Que toutes mes hontes j'ay beues...
     Pipit sate upright in her chair
       Some distance from where I was sitting;
     Views of the Oxford Colleges
       Lay on the table, with the knitting.

     Daguerreotypes and silhouettes,
       Her grandfather and great great aunts,
     Supported on the mantelpiece
       An Invitation to the Dance.
      .    .    .    .    .    .
     I shall not want Honour in Heaven
       For I shall meet Sir Philip Sidney
     And have talk with Coriolanus
       And other heroes of that kidney.

     I shall not want Capital in Heaven
       For I shall meet Sir Alfred Mond:
     We two shall lie together, lapt
       In a five per cent Exchequer Bond.

     I shall not want Society in Heaven,
       Lucretia Borgia shall be my Bride;
     Her anecdotes will be more amusing
       Than Pipit's experience could provide.

     I shall not want Pipit in Heaven:
       Madame Blavatsky will instruct me
     In the Seven Sacred Trances;
       Piccarda de Donati will conduct me.

      .    .    .    .    .    .

     But where is the penny world I bought
       To eat with Pipit behind the screen?
     The red-eyed scavengers are creeping
       From Kentish Town and Golder's Green;

     Where are the eagles and the trumpets?

       Buried beneath some snow-deep Alps.
     Over buttered scones and crumpets
       Weeping, weeping multitudes
     Droop in a hundred A.B.C.'s

     ["ABC's" signifes endemic teashops, found in all parts of
     London. The initials signify "Aerated Bread Company,
     Limited."—Project Gutenberg Editor's replacement of
     original footnote]

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John 3:16-18 ESV
For God so loved the world, that he gave his only Son (Jesus Christ), that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

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