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Author Topic: Should Roman Catholic Priest Allowed To GEt Married? (Please Help for debate)  (Read 37906 times)

Lorenzo

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I  agree with you glacier that Roman Catholic church must be open minded at this time and that the truth will not  be hide not like in the early centuries AD. Being  a married pastor does not lessen his ability for  faithful service to God.

In defense of the Holy Mother the Church, the church does not need to defend or proove its case as it has been canon law in its position in priestly celibacy.

The arguments against it, will remain abound. If you are protestant, your will have, naturally, different theological assumptions and stance as to the Holy Living Roman Catholic Church.

Do not touch what is not within your grasp. If you are not Catholic, don't involve yourself in matters that do not concern you.

Preach and read scripture. Live in Christ. That should be sufficient for you.

In His Name,

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Lorenzo

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The verses from the Bible need no further explanation for it already tells the turth about celibacy.


MAT 19:10  The disciples said to him, "If this is the situation between a
husband and wife, it is better not to marry."

11  Jesus replied, "Not everyone can accept this word, but only those to
whom it has been given.

12  For some are eunuchs because they were born that way; others were made
that way by men; and others have renounced marriage because of the kingdom
of heaven. The one who can accept this should accept it."

1CO 7:1  Now for the matters you wrote about: It is good for a man not to
marry.

2  But since there is so much immorality, each man should have his own
wife, and each woman her own husband.

7  I wish that all men were as I am. But each man has his own gift from
God; one has this gift, another has that.

8  Now to the unmarried and the widows I say: It is good for them to stay
unmarried, as I am.

9  But if they cannot control themselves, they should marry, for it is
better to marry than to burn with passion.

25  Now about virgins: I have no command from the Lord, but I give a
judgment as one who by the Lord's mercy is trustworthy.

26  Because of the present crisis, I think that it is good for you to
remain as you are.

32  I would like you to be free from concern. An unmarried man is concerned
about the Lord's affairs--how he can please the Lord.

33  But a married man is concerned about the affairs of this world--how he
can please his wife--

34  and his interests are divided. An unmarried woman or virgin is
concerned about the Lord's affairs: Her aim is to be devoted to the Lord in
both body and spirit. But a married woman is concerned about the affairs of
this world--how she can please her husband.

35  I am saying this for your own good, not to restrict you, but that you
may live in a right way in undivided devotion to the Lord.

36  If anyone thinks he is acting improperly toward the virgin he is
engaged to, and if she is getting along in years and he feels he ought to
marry, he should do as he wants. He is not sinning. They should get
married.

37  But the man who has settled the matter in his own mind, who is under no
compulsion but has control over his own will, and who has made up his mind
not to marry the virgin--this man also does the right thing.

38  So then, he who marries the virgin does right, but he who does not
marry her does even better.

39  A woman is bound to her husband as long as he lives. But if her husband
dies, she is free to marry anyone she wishes, but he must belong to the
Lord.

40  In my judgment, she is happier if she stays as she is--and I think that
I too have the Spirit of God.

1TI 4:1  The Spirit clearly says that in later times some will abandon the
faith and follow deceiving spirits and things taught by demons.

2  Such teachings come through hypocritical liars, whose consciences have
been seared as with a hot iron.

3  They forbid people to marry and order them to abstain from certain
foods, which God created to be received with thanksgiving by those who
believe and who know the truth.

REV 14:4  These are those who did not defile themselves with women, for
they kept themselves pure. They follow the Lamb wherever he goes. They were
purchased from among men and offered as firstfruits to God and the Lamb.

    

This was a great scriptural source, Gener. Amen, brother.

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Lorenzo

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In reply towards Glacier and Sir Daray,

The only good answer and retort I have for you is scripture itself. So I will share it with you, good sir.

1Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

 2For ye know what commandments we gave you by the Lord Jesus.

 3For this is the will of God, even your sanctification, that ye should abstain from fornication:

 4That every one of you should know how to possess his vessel in sanctification and honour;

 5Not in the lust of concupiscence, even as the Gentiles which know not God:

 6That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

 7For God hath not called us unto uncleanness, but unto holiness.

 8He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

 9But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

 10And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

 11And that ye study to be quiet, and to mind your own business, and to work with your own hands, as we commanded you.

--1 Thessalonians 4: 1-11


God Bless all of Us. Most of all, May the Love of God continue to bless and protect His Holy Living and Anointed Church.

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Lorenzo

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i make myself clear here. my argument is that does married state of priests inhibit/lessen his ability to provide faithful ministry to people. i say: No. Why from our experience with other  denominations and brethren of Eastern rites, there is no absolute proof of denying its possibility. Married ministers have served as effectively as non-married priests do. i'm not talking of doctrine here. it's reality.
futhermore, early leaders of the church (post-apostoic times), called "elders", were married, chosen from among the faithful to SERVE and LEAD. celibacy was not a prerequisite. to cite an example, in the Acts, the apostles laid their hands upon Stephen and 6 others to serve the Word but there was no imposition of such rule that they should not marry, or only single can be allowed to serve the "ecclesia". yet, the communities grew each day.
the theologians of the church say that celibacy is not intrinsic to the priesthood. the priesthood of Christ is not about celibacy; it is about service (to put it simply) liturgically and pastorally. it's the ministry that defines the priesthood, not his state of celibate life. that's why anyone can serve, whether ordained or not, married or celibate. "kalooy sab sa pari no. inig human sa ordinasyon, moingon dayon ang mga tawo, AY SI FATHER DI NA MAKAASAWA. ingon pod tawn tong usa ka pari, "anu ba sa tingin nyo ang pagpapari, pigil lang nang pigil?"
 i am saying i don't admire priests who are faithful to their celibate life and have done their service well to their flock. i do.
it is only that with my observation and understanding of this particular issue, the Roman Catholic Church has to be more open and listen to Spirit and the signs of the times...

The Church teaches in basis and according to the purity of Apostolic Tradition. Not on the fleeting feelings of the times. Not on basis of individual interpretation, nay, The Gospel warns about that.

The Holy Mother the Church is the rock, built on the foundation of Peter. Built in the name of Christ, and is the light, by the Grace of God,  the constant in these turbulent and imprudent times.



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fdaray

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Topic: Should Catholic Priests be Allowed to Get Married?  (Read 3651 views) 
ProfBills (m)   Should Catholic Priests be Allowed to Get Married?
« on: December 15, 2005, 08:18 PM » 

--------------------------------------------------------------------------------
Should Reverend Fathers Get Married?

In 1 Corinthians 7, Paul talks about marriage.  In that same verse, he puts it clear that if you can not be like him, it is better to get married, than to mess yourself up.

I have heard several cases, home and abroad, where Reverend fathers and sisters commit untold sins, fit enough to make any pagan vow to remain in paganism. And I have asked many a times without a cogent answer as yet. Must you be a celibate, before you can serve God?  Where did did catholics get the doctrine of mandatory celibacy, for reverend fathers, even when they are conspicuously not keeping to it?

As usual, I beg for fathomable answers please.
 
  
 
 
 
trisha   Re: Should Catholic Priests be Allowed to Get Married?
« #1 on: December 20, 2005, 08:42 AM » 

--------------------------------------------------------------------------------
the originator of marriage God asked his fellow creation to be fruitful and fill the earth and this can only be done when we get married and have children i mean all of Gods creation including catholic priest, there is no where in the bible that states that some people should not get married because of their responsibilities in church rather if a person should decide to stay single it is his or her choice ,so staying single because you are a priest is not biblical
 
 It is clear that celibacy is a  man made doctrine and not biblical. In Rev. 22: 18 to 19  ...if anyone add of these  things, God will add to him the plagues. Therefore we can add human doctrine to the teachings of God.

It is so clear in 1 Timothy  3:2 ." A Bishop then must be blameless, the husband of one wife, temperate,sober-minded, of good behavior, hospitable and able to teach.

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Life is what you make.
Kon naa kay gisoksok, naa kay makuot.

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buwadsanga

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way asawahay ang mga pari - siguro apil nis ilang silot o pagsunod sa calbaryo sa atong Ginoo.

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Gener

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Religion and its teachings are areas where argument is never ending.
Since Biblical times, Saul (Apostle Pablo) was very much concerned when he learned that people are arguing whether is it necessary to follow the law that has been given to Moses or the teachings of Saul as given to him by Jesus; that the death and resurrecion of Jesus free us form the angst of sin. Saul mentioned that it is not worthy to argue and quarrel about teachings and to set aside pride for it only breeds quarrels, but wisdom is found in those who take
advice.

A hot-tempered man stirs up dissension, but a patient man calms a
quarrel.  Accept him whose faith is weak, without passing judgment on
disputable matters. Let us therefore make every effort to do what leads to peace and to
mutual edification. After all, religion could not save us all.


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fdaray

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Buwad,... please your opinion on this debate or act as the moderator.

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Life is what you make.
Kon naa kay gisoksok, naa kay makuot.

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A Layman

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Kanang magpari ka mao ra na ug ningtabok ka sa usa ka tulay sa imong kinabuhi, a bridge towards living a celebate life. To live in celibacy is just like playing  BRIDGE game. If you don't have a good partner you better have a good hand.

Bisayan Express Pronunciation:
Celibate- (sil-ay-bate): playing with something using one's hands

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glacier_71

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way asawahay ang mga pari - siguro apil nis ilang silot o pagsunod sa calbaryo sa atong Ginoo.

way asawa, silot, calbaryo = kinsa na may ganahan moalagad ana. wa pa gani makasugod og serbisyo...opaw nas "kasakit" ang pari..LOL..

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Vito Andoline

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pwede gud  wa may magboot nila basta mogahi boot pasabot ana pwede.

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milyonaryo na si vito nakakuha ug perlas sa isla berde...

glacier_71

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The Church teaches in basis and according to the purity of Apostolic Tradition. Not on the fleeting feelings of the times. Not on basis of individual interpretation, nay, The Gospel warns about that.

The Holy Mother the Church is the rock, built on the foundation of Peter. Built in the name of Christ, and is the light, by the Grace of God,  the constant in these turbulent and imprudent times.



it's only a matter of right time, right place and right people lorenz. the church has been always like that...slow and reactive, not because an issue is fleeting or not, but because SHE addresses the issue with wisdom. like for example, it took time for Her to accept Heliocentric System of Copernicus and of Galileo's . likewise, when heresies came out, the Church formulated doctrines to foil them...or anathemize them. there were social injustices in Latin America, thus the idea of social justice, of Basic Ecclesial Communities is born. 1960s, need for renewal of the church and of going back to the basic/root, so the Vatican-II was called. etc. etc.
there's no telling when can the church move its way on this matter. but i believe God would not protest if law/s(like celibacy) be changed in the Church if it is, when it is time, only for the spiritual well-being and service of His people. the Church is called "to serve, not to be served." that is Wisdom.

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Lorenzo

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it's only a matter of right time, right place and right people lorenz. the church has been always like that...slow and reactive, not because an issue is fleeting or not, but because SHE addresses the issue with wisdom. like for example, it took time for Her to accept Heliocentric System of Copernicus and of Galileo's . likewise, when heresies came out, the Church formulated doctrines to foil them...or anathemize them. there were social injustices in Latin America, thus the idea of social justice, of Basic Ecclesial Communities is born. 1960s, need for renewal of the church and of going back to the basic/root, so the Vatican-II was called. etc. etc.
there's no telling when can the church move its way on this matter. but i believe God would not protest if law/s(like celibacy) be changed in the Church if it is, when it is time, only for the spiritual well-being and service of His people. the Church is called "to serve, not to be served." that is Wisdom.

The Holy Mother The Church is a large body, and the reason why the ordainment of priests required celibacy was because the 1139 by the Second Lateran Council specifically ordered it so. Prior to the Second Lateran Council, priests who were married and had children were passing church money to their relatives and families, and thus were limiting the church funds. That is why the Second Lateran Council was called, and it remained ever since.

It has remained so for almost an entire millenia and I doubt it changing.

Then again, no one can predict for certainty. Perhaps, or maybe not. Only History will decide.

Until then, I have faith in whatever decision the Holy The Mother Church decides.

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glacier_71

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"Then again, no one can predict for certainty. Perhaps, or maybe not. Only History will decide.

Until then, I have faith in whatever decision the Holy The Mother Church decides."

Yes! Because Ecclesia Semper Reformanda...

 let's always have faith and never be afraid of renewal if we believe the Spirit lives in US, the Church.

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ms da binsi

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Abi ninjo noh? di nalang nato hisgutan ang reliheyon diri kay lain lain man ta ug tinuohan. Magsumbangi na laman ta diri imbis mag ngisi2x ta inig EB mag esnabanay na kay naay gidebatehan...

Di man sad na angayan debatehan kay di man ta kinahanglan but-an sa atong gituohan. Bisan unsaon ninyo ug post pwerteng taasa sa injung post wa may mo tuo ana kundi ikaw ra kay di man ta pwede maka dani ni bisan kinsa, it is only God will. Kon tawgon na mo ni Lord mao na na.

O laban mo ana?

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A Layman

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Hala jod MsDaBins, awata jod na sila!!! We know they are just expressing their own side using their own points of view. So there's the seemingly never ending argument debatable since time immemorial and we still expect this argument to be carried further 'till the next generations to come. Only time will tell the truth with certainty when we all pass away from this earth. For now, we have to accept the fact there are three sides of an argumentation, one is the positive side, the other is the negative side, and the side which is often disregarded is the right side not the left. Now, question which side do you side? Hmmmm....

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ms da binsi

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A Layman

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lindy

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manga upaw na lang mog lantugi ana, dili gyud mo magdaug.

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buwadsanga

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hahaha! tinuod ka linds! mga huso pa ang ngipon di gyud ma sulbad ni!

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glacier_71

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Hala jod MsDaBins, awata jod na sila!!! We know they are just expressing their own side using their own points of view. So there's the seemingly never ending argument debatable since time immemorial and we still expect this argument to be carried further 'till the next generations to come. Only time will tell the truth with certainty when we all pass away from this earth. For now, we have to accept the fact there are three sides of an argumentation, one is the positive side, the other is the negative side, and the side which is often disregarded is the right side not the left. Now, question which side do you side? Hmmmm....

BED SIDE KO...lol

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A Layman

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Oi lami sab nang imong choice no Glace...duha na ta. Labi nag ang akong dog si Karolina Kurkova! Asus, ginoong dagko ug gagmay...tabang!

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Lorenzo

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The Apostolic Exhortation, "Pastores Dabo Vobis," reaffirmed the traditional foundation of priestly celibacy  in the nuptial union of Christ with the Church: as the priest is ordained to offer sacrifice in persona Christi,  so he acts in the Person of the second Adam vis-à-vis the second Eve, the Church.  This vindication of the tradition which discovers the foundation of celibacy in the priestly offering of the Eucharistic sacrifice  must itself be the basis for any further clarification of the nature of such celibacy.

At the same time, the Apostolic Exhortation raises questions whose difficulty is enhanced by the very clarity of its statement of the tradition concerning the priesthood. Here, we will examine further some of the many implications of the Eucharistic foundation of clerical celibacy and continence;  particularly, we will be concerned with those which arise out of the traditional interrelation of the radical liturgical authority of the priest to offer the One Sacrifice in persona Christi, with an obligation to continence which would appear to be liturgically inherent in that offering: i.e., demanded by the symbolism of the Mass. For if we would ask why in fact priests, and generally, all those who serve the altar in proximity to the mystery of the One Sacrifice, should eschew marriage, it can only be the liturgical tradition itself that holds the answers we seek, for here everything in the Church has its source and its principle of explanation.

It is a commonplace objection, one made, ironically enough, by Protestant scholars, that priestly celibacy involves some derogation from the high dignity of marriage. But of course it is the Catholic liturgical tradition which, against the Reform, has insisted in season and out upon the sacramentality of marriage, upon its irrevocability, and upon its symbolic efficacy in the undergirding of all civilized life. One may not seriously contend that the apostolic tradition which honors celibacy and continence, whether of virgins, of widows and widowers, or of the clergy, is in tension or conflict with that equally ancient and yet more foundational — because Eucharistic — tradition which celebrates the One Flesh of the second Adam and the second Eve, the New Covenant instituted by the One Sacrifice of Christ.

Yet it is at this point that the two traditions intersect to form the concrete paradox whose explanation is sought: it is precisely of those who offer the One Sacrifice that continence is required, and it is required, as the Pope has reminded us, precisely because of that high priestly responsibility.

The task of discovering the inner intelligibility of the strict association of celibacy and continence with priestly orders is made yet the more difficult by the fact, which Pope John Paul II was careful to point out in this Exhortation, of the exceptions to the obligation of celibacy for major clerics (bishops, priests, deacons) which are now in place, whether by indult or by law. Clearly, given the fact of such exceptions, and the yet further fact of an apostolic tradition of clerical celibacy and continence for the higher clergy — firmly established by the recent and exhaustive research of Fr. Christian Cochini and Fr. Roman Cholij as solidly as historical facts are capable of being established,  it is clear on the one hand, that in clerical celibacy and continence we have to do with something more than a mere disciplinary velleity urging such celibacy for merely practical reasons;  on the other hand, we are dealing with something less absolute than an unconditioned obligation pertaining to the recipient of orders simply as such.

Celibacy cannot be said to be essential to the priesthood in the strict sense of being indispensable — for it has been and is being dispensed, and "Pastores Dabo Vobis," following Paul VI's "Sacerdotalis Caelibatus,"  contemplates that it will continue to be dispensed in special circumstances — yet the continual conciliar and Papal emphasis upon the nonnegotiability of priestly celibacy would seem to assign it an importance and significance far more vital to the Church than comports with its being merely a dimension of the clerical and ecclesial bene esse. The nearly bimillennial preoccupation of the Fathers, the Councils and the Popes is too insistent and too persistent for such a relativization of that commitment.

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Lorenzo

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There converge upon this liturgical purity a number of themes: perhaps the most insistent is taken from First Corinthians where, in a discussion of the mutual rights of husband and wife, Paul counsels his readers:

      Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control. I say this by way of concession, not of command. I wish that all were as I myself am. (I Cor 7:5-7)

There can be little doubt of Paul's conviction of the close relationship between prayer as such and a purity that is understood as abstention from conjugal intercourse. The entire seventh chapter of I Corinthians is redolent of this theme. Paul, with the patristic tradition relying upon him, sees this abstention to be the necessary condition for the freedom and simplicity which alone can attain the intimacy with God at once befitting and demanded of the priest by reason of his continual intercession, in persona Christi, for his flock. The patristic meditation upon I Corinthians 7 consequently linked success in prayer, particularly in the intercessory prayer of the priest, to "purity;" the Latin is pudicitia, which translates also as chastity: in the case at hand, it is a chastity which would be violated by the use of marriage.  Cochini has pointed out that this liturgical "purity," in its application to those who serve at the altar, is the only Old Testament liturgical "cleanliness" of which the apostolic tradition has retained an analogue; all the other demands made by the Old Law concerning the means for attaining liturgical purity — bathing, for example — were simply dropped. One hears much nowadays in deprecation of priestly celibacy as largely rooted in the obsolete law requiring ritual cleanliness in the Levitical priest when offering sacrifice;  such analyses leave unaccountable the dismissal of such uncleanliness as the Old Testament held to be caused, e.g., by any physical contact with a cadaver.

Further, Cochini has shown that this Old Testament requirement of temporary continence for Levites was subsumed, in the patristic tradition, to a hermeneutic derived from the figura-veritas relation of the Old Testament to the New.  De Lubac has shown this relation to be normative for the patristic hermeneutic.  The relation is historical: it is given concretely in the Eucharistic transcendence of the many sacrifices of the Old Law. This is to say that the patristic hermeneutic is inescapably a Eucharistic hermeneutic, whose ground is the liturgical consciousness of the free Eucharistic integration of the Old Covenant, the New Covenant, and the Kingdom of God into the history of our salvation in Christ. Consequently the patristic interpretation of such scriptural passages as I Cor 7:5-7 cannot but refer back to and in fact be simultaneous with the traditio which is the Church's central act of worship, the offering in the person of Christ of the Eucharistic sacrifice, whose original celebration was apostolic.

Thus the ritual cleanliness, the continence, required for the exercise of the Levitical priesthood was understood by the Fathers to be simply a foreshadowing of the full reality of the liturgical purity as it is fulfilled in Christ, the High Priest of the New and more perfect Covenant, and which is immediately implicit in those who are ordained to offer his One Sacrifice, because from the beginning they have been authorized to offer it, and have done so, only in his person, and by his authority.  As the service of sacrificial intercession by the Levitical priesthood at the altar of the sacrifices of the Old Law was temporary, so also was the continence required of the Levite; as the Catholic priest offers continually the One Sacrifice of the one High Priest in persona Christi, so also is a continual continence required of his Eucharistic sacrificial intercession. This is not a mere speculative conclusion nor mere conformity to law: it is an integrating element of the self-awareness of the priest in the full realization of his orders, in the identification with the Christ that is explicit and effective in the words of consecration: "This is my Body," "This is my Blood."

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PRIESTLY CONTINENCE IS TO BE UNDERSTOOD AS THE SPIRITUALITY OF THE PRIESTHOOD,
THE RES TANTUM SACRAMENTI OF ORDERS


Celibacy and continence are normative for the spirituality of the priesthood; this is the clear message of "Pastores Dabo Vobis," and of the ancient liturgical practice of the Roman Church upon which that papal teaching rests. Yet celibacy is not essential to the priesthood, as is proven by the possibility of its papal dispensation.

Further, even granted that, apart from a dispensation from laicization and a celibacy, the priesthood is a "diriment impediment" to marriage, it cannot easily be established that the marriage of an unlaicized and undispensed priest who has abdicated his priestly office is a sacramental nullity: with that abdication, his original sacramental capacity to marry may revive: the question is beyond the range of this study. Nonetheless, the purported marriage of a priest who is engaged in the active exercise of his orders is regarded as a canonical nullity: from the viewpoint of the canon law, such a priest may "attempt" marriage, but cannot in fact marry, and this fact is dealt with as a simple sacramental incapacity, incapable of any papal dispensation.

Thus in the practice of the Church, the actual exercise of major orders is an indispensable diriment impediment to marriage, an impediment, that is, arising out of the natural law: arising out of the factual sacramental incapacity of a bishop, priest or deacon engaged in the exercise of his orders. The purported marriage of such a person, as "attempted" only, is not a valid sacramental sign, and so cannot effect the sacramental bond. Simply put, such a priest is incapable of actual entry into the sacramentum tantum of marriage.

However, even after all that has been said, it is not easy to state with precision the relation of celibacy and continence to the priesthood: although Cochini has shown that these requirements are clearly more than disciplinary, celibacy is yet dispensable; granted that celibacy is somehow intrinsic to the priesthood, demanded by it, even pertaining to its spiritual integrity, nonetheless celibacy is not indispensable to the priesthood. In short, while the intrinsic interrelation of celibacy and continence with priestly orders is an objective fact, it is not a fact which can be accounted for in the terms of intrinsically necessary reasons which we too easily associate with intrinsic intelligibility.

If the question of their relation is to be answered, we first must transcend that latent rationalism, for the factual requirement of celibacy and continence as inherent the priesthood is a free requirement; one freely assumes celibacy before ordination, and one freely accepts the obligation of celibacy and continence thereafter.

This ecclesial confrontation with the symbols of slavery, and their vanquishing by the truth of Christ, is achieved primarily in marriage. Therefore the teaching and preaching of the dignity and meaning of marriage is so important a priestly duty, for it is this effective nuptial symbolism alone which guards the free society from all the civil temptations to tyranny, and guards the Catholic people from succumbing to the temptation continually set before them by modernity to abdicate their personal dignity in favor of the faceless irresponsibility that is paganism, whether old or new.

http://www.renewamerica.us/columns/abbott/061118

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"Then again, no one can predict for certainty. Perhaps, or maybe not. Only History will decide.

Until then, I have faith in whatever decision the Holy The Mother Church decides."

Yes! Because Ecclesia Semper Reformanda...

 let's always have faith and never be afraid of renewal if we believe the Spirit lives in US, the Church.

Absolutely. Through Christ, Our Lord.

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Oi lami sab nang imong choice no Glace...duha na ta. Labi nag ang akong dog si Karolina Kurkova! Asus, ginoong dagko ug gagmay...tabang!

brad pitt lang akoa...whahahahahhaha

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Dong Enzo, sa akong pagsabot sa imong side morag ni pabor ka nga pwede magminyo ang pari kon gusto niya. Basta, during the seasons of prayer, he has to devote himself to prayers. Then assumes his family obligation after. Sukwahi kini sa proverbial saying nga, "You cannot serve two masters at a time...". Tinood nga dili jod ni mahimo sa mga pari bisan kanatong tanan. Pero kon atong i-modify kana with a positive thinking ug himoong, "You can serve two masters one at a time..." pwede. It's just a matter of tasking, diba? I can clip you the quotes of this particular argument in your previous posting should you like to expound further.

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fdaray

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GIVE COMMENTS OF THESE TWO VERSIONS.

Nuns and priests are Catholic, not Christians. The Catholic church does not allow its priests to marry. Supposedly this is because the Catholic church believes that Peter, allegedly the first "priest" did not marry. But the Bible makes at least two references to Peter's wife. See 1 Corinthians 9:5 (which uses Peter's Greek name "Cephas") and Matthew 8:14 (which references Peter's mother in-law).

Christian pastors can marry and, in fact, are encouraged to marry, so they can teach the congregation on issues related to marriage and parenting. Something Catholic priests can't really do a good job at having no first hand experience in these matters.



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Lorenzo

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Dong Enzo, sa akong pagsabot sa imong side morag ni pabor ka nga pwede magminyo ang pari kon gusto niya. Basta, during the seasons of prayer, he has to devote himself to prayers. Then assumes his family obligation after. Sukwahi kini sa proverbial saying nga, "You cannot serve two masters at a time...". Tinood nga dili jod ni mahimo sa mga pari bisan kanatong tanan. Pero kon atong i-modify kana with a positive thinking ug himoong, "You can serve two masters one at a time..." pwede. It's just a matter of tasking, diba? I can clip you the quotes of this particular argument in your previous posting should you like to expound further.

Sir Layman,

Ang stance nako ani is with the Holy Roman Catholic Church and in communion with the 2nd Lateran Council edict of the 12th century.

I am conservative in this aspect, sir. The Great Reformation in the 16th and 17th centuries addressed the grievances of the Church, and what was clear in ecclesiastic rite was the continuation of the celibacy of the Royal Priesthood.

So, since it was the Holy Roman Catholic Church who compiled the Holy Bible, and with infallible authority to compile the Holy Book itself, by the Grace of God, then I assure my stance with that of the Catholic Church.


Yours,

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GIVE COMMENTS OF THESE TWO VERSIONS.

Nuns and priests are Catholic, not Christians. The Catholic church does not allow its priests to marry. Supposedly this is because the Catholic church believes that Peter, allegedly the first "priest" did not marry. But the Bible makes at least two references to Peter's wife. See 1 Corinthians 9:5 (which uses Peter's Greek name "Cephas") and Matthew 8:14 (which references Peter's mother in-law).

Christian pastors can marry and, in fact, are encouraged to marry, so they can teach the congregation on issues related to marriage and parenting. Something Catholic priests can't really do a good job at having no first hand experience in these matters.



Mr. Daray,

Catholics are Christian. The word 'Christian' in the Greek root "Kristos" means 'Christ', the 'annointed one'. Jesus The Christ.

The old greek word Kristosin/ Kristosan means 'Christian'.

Later on when Christianity spread to Rome, the word 'Krostisin' was changed to the latin Christo/ Cristo. And the religion was regarded as 'Cristianum, or Christosanum'.

In Spanish it is regarded as 'Cristiano, Cristianisimo'. In english, it is simplified as 'CHRISTIAN'

What does that mean? To be Christian?

Simple ra ni.

Christian is a follower of Christ A BELIEVER of Christ.

Roman Catholics are believers of CHRIST. Anyone can be catholic. Catholic in Latin means "UNIVERSAL" or "ALL". In sacred scripture and in christian historiagraphy, the references of the Old Church Fathers and the 'Church' was the same Catholic Church.

The Catholic Church is THE First Christian Church.

From the Catholic Church, all christian denominations would come about. Either it be conservative orthodoxy, to anglican, to more simple lutheran, episcopalian to modern simplified baptist, methodist, 7th day adventist etc.

Catholic IS Christian. Christian IS Catholic.

The 7 sacraments of the ROMAN CATHOLIC CHURCH preach of Christ. Baptized in Christ, Purified in Christ, read the word of Christ, adore the body and blood of Christ. Adoration of Christ's sufferings on the cross, his birth, his resurrection.


I just had to correct that misinterpretation. As I think it is dangerous to differentiate it.

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"a one christian is not a christian."  ;D

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"a one christian is not a christian."  ;D

unswa, glace?  ;D

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unswa, glace?  ;D

what do you think of that, graze? hehehe. (it;s not for personal attack...haha)

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if he said yes to HIM, he should not say yes to others.

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 Catholic Church does not represent Christian Faith?

--------------------------------------------------------------------------------

It is often said by Christian scholars that the Catholic church does not represent the christian faith or the bible. Can someone tell me why this is the case?


 
I found this:

"Since we are searching for the historical Jesus, I notice that on this site and in many peoples opinions, there is a strong misunderstanding about Catholicism/christianity. The church which Jesus claims He was going to build (Spiritually in Matt. 16:18-21) began at Pentacost around 33a.d.. This church thrived and grew by the day. The church's which had been planted continued to grow as the Apostle taught them. However the Roman Empire began to see christianity first as a harmless jewish cult and then as a possible enemy that needed to be dealt with. A series of persecutions began which also resulted in the deaths of Peter and Paul the apostles and eventually all the Apostles were dead except John who was banished to the island of Patmos where he wrote the book of Revelation. Jesus had already stated in advance in 33a.d. that John would live on to do a special work for Him (John 21:22-here Jesus says He will come back to deal with John which was fulfilled when Jesus gave to John the book of Revelation). Eventually all the Apostles died and the early church fathers continued on. Rome continued to persecute the true christian church which included the horrible death of being fed to the lions in the roman coliseum. The persecution of the church failed however because christians were so strong in their belief that Roman citizens saw that they were willing to die for their faith and many would become converted. The Roman Empire under Constantine eventually decided to legalize christianity in 450a.d. and even make it the state church. However, getting Roman Pagans to go along with this was not easy. Constantine was adamant to make this work because he was convinced he had seen a sign in the sky which was a cross saying "under this sign conquer". The Roman Empire decided to merge its religious pagan idol system with christianity and join them into one church. The Roman Catholic Church. The traditon of celebrating Tammuz 25 of dec birthday was now given to Jesus who was never born on dec 25th. All the pagan idols were eventually given the names of catholic saints. The church grew to enormous proportions and when the political Empire of Rome began its decline, the church became even stronger. During this time, there were remnants and pockets of true christians who resisted this great compromise. This time period is known as the Dark Ages where the catholic church stifled science by saying the earth was flat even though scientists and the Old Testament clearly stated it was circular (Isaiah 40:22 written around 700b.c). The Catholic church began to take all bibles and keep them from the people not wanting them to read the bible. Therefore this merger of paganism and christianity continues to this day. The Protestant Reformation however broke the chains of Rome and lead to a resurgence of the true gospel which is salvation by grace through faith plus nothing. This is where we stand today. Therefore as far as the inquisition, crusades , etc, these were not christians who did this, it was lead by the Roman Catholic church. I even heard one person on this site say Hitler was a christian. He was not a christian, he was a pagan member of the Thule Society which was an occult group who believed in Pan-Germanic paganism which is where the aryan thing came from as well as from theosophy which is a complicated occult system made up of hinduism/buddhism/kabbalah mixed with science and evolution. Hitler did idolize the Catholic church especially the way the Jesuits were set up and he used them as a model for his dreaded SS. It is possible to be saved in the Catholic church but there obstacles because the catholic church teaches many things one must do to be saved which conflicts with what the bible says in Ephesians 2:8-9."

Source link.

"The bible is sufficient to establish that the RCC does not represent the Bible. Incidently, I grew up in the Catholic church and went to catholic school. I have been baptized, confirmed, etc. I know a little something about the RCC. I have been to the vatican many times with my family which is an Italian family. I can assure you that catholicism is not nor has it ever been bible based. I mean no offense to catholics. My points deal with catholic teachings and tradition not to catholics who love Jesus etc. But the cathoic church teaches works are necessary for salvation and this goes against the bible. The bible says anyone who adds to the gospel is to be accursed. This warning applies to the catholic church because it adds works to a gospel which the bible teaches is freely given and must be freely received. The bottom line is Martin Luther was correct.

Also, in Matthew 16 Jesus handed the keys of the Kingdom over to His church. This church began at pentecost. Not in 311ad.

I know that some catholics would disagree. I know this because I was once one. I went to catholic school for 8 years. I was never given a bible. This is common practice in catholicism. In catholic mass, there is no bible used, just quotations and bits and pieces to make sure that the conflicts between catholicism and christianity are never found out. Many priests like Martin Luther who read their bibles realized these conflicts and were forced to make the decision to leave the catholic church. Bottom line, catholicm became legal in Rome in 311 ad while christianity began in 33 ad. After this fact, what else is there really to debate?"



--------------------------------------------------------------------------------
 


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there are plenty of us here who claim we are christians and boast of thier knowledge on christianity. but its a sad story to say, they are only christians on their belief but not on their deeds!

God forbid to all hypocrites!   :-\

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 The Roman Catholic "Church" is Not Christian
       Practically all precepts of the Roman Catholic religion contradict the Bible repeatedly. It is the largest cult in the world and most preachers will not openly say so because it is so large. For Catholics who read this, please remember this: the person that tells you the truth is the one that cares.

For a glimpse of the atrocities committed by the Roman Catholic religion, do a net search on the Inquisition or the Crusades. During the Inquisition, the Catholic religion killed millions. Why? Primarily to suppress any and all opposition to the pope. Side "benefits" included taking the material wealth of its victims and showing the pope's power. The Catholic Inquisitors tortured, crippled, burned, and imprisoned millions of people. Whatever happened to love your enemies? (Matthew 5:44)

Before we get to specific problems with Catholic doctrine, let's review how this bloodthirsty organization treated a man who simply wanted to get the Bible into the hands of the common people. In the late 1300s John Wycliffe translated the scriptures from the Latin Vulgate. Some 40 odd years after his death, the Catholic religion dug up his bones and burned them calling him an arch-heretick. In the 1500's William Tyndale sought to translate the Bible into the language of the common people, English. He could not gain approval from the Catholic religion so he worked as an outlaw on the run in Europe, translating the Bible. He was eventually captured, condemned and executed in 1536. It is because of people like these men, Tyndale and Wycliffe, that we have the scriptures today. If the Catholic religion had its way, we'd still be in ignorance about the Bible and enslaved to the pope. Time fails me here to tell of other martyrs like John Hus, John Rogers, etc. who were killed by popish persons.

I'll list the catholic tradition first and then what the Bible has to say about the matter.

 

* * * *

CATHOLIC TRADITION - Call priests father, e.g., Father McKinley.

WHAT THE BIBLE SAYS -

Matthew 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.

* * * *

CATHOLIC TRADITION - Forbidding the priesthood to marry.

WHAT THE BIBLE SAYS -

1) It is devilish to forbid God's people to marry when He has given marriage to be received with thanksgiving.

1 Timothy
4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

2) Peter was married (remember the pope is supposedly continuing the apostolic line through Peter).

Matthew
8:14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.

Mark
1:30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

Luke
4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

3) Paul, a great apostle, remained single; however he made it very clear that he could marry if he wanted to.

1 Corinthians
9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

* * * *

CATHOLIC TRADITION - Mary never had other children after the Lord Jesus. A perpetual virgin.

WHAT THE BIBLE SAYS - Mary and Joseph indeed had children. They were the Lord's half brothers and sisters for their father was Joseph and mother was Mary.

Matthew
13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
13:56 And his sisters, are they not all with us? Whence then hath this man all these things?

Mark
6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

* * * *

CATHOLIC TRADITION - Mary is the queen of heaven.

WHAT THE BIBLE SAYS - Worshipping the queen of heaven (which is not the Mary of the Bible) is worshipping another god and it provokes the Lord to anger.

Jeremiah
7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
7:19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
 

* * * *

CATHOLIC TRADITION - Mary is the mother of God.

WHAT THE BIBLE SAYS - Mary is the mother of the earthly Jesus, not God. Jesus pre- existed from everlasting as God (see John 1:1). When He came to redeem mankind, He laid aside His glory and was made like unto sinful man so that He could take our punishment (Hebrew 2:9). God has no mother. He has lived from everlasting which means He had no beginning.

Isaiah
43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. [If Mary gave birth to God, she'd be God.]

Psalm
93:2 Thy throne is established of old: thou art from everlasting.

Micah
5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler [Jesus] in Israel; whose goings forth have been from of old, from everlasting.

Philippians
2:6 Who [Jesus], being in the form of God, thought it not robbery to be equal with God:
2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

* * * *

CATHOLIC TRADITION - Pope called Holy Father.

WHAT THE BIBLE SAYS - The term Holy Father is only found one time in the entire Bible. It was when Jesus prayed before He and His disciples went to the garden of Gethsemane. He referred to God the Father as Holy Father. It is blasphemy to call a man by God's name

John
17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

* * * *

CATHOLIC TRADITION - Purgatory, nuns, popes.

WHAT THE BIBLE SAYS - None of these is mentioned in the Bible. It is a sin to add to the Bible.

Proverbs
30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

The pope is a man who takes upon himself honor which belongs to no human being. Even the very name by which he allows himself to be called (Holy Father) is highly presumptuous and blasphemous (see above).

One does not need the pope to determine what God's will is. The Bible says that God has given the Holy Ghost to each believer and that He (the Holy Ghost) guides and leads us into all truth. All a believer needs is the Bible and the Holy Ghost to know the will of the Lord. Popery has been treacherous, but worse, each pope has been the blind leading the blind. Jesus said that both will fall into the ditch. Catholics, come out of this system that cannot save and know Jesus for youself, intimate and up-close.

NOTE: Purgatory is supposedly a place where a person is purified of sins--even popes supposedly go there. The Bible says that Jesus Christ is the one that purifies us of our sins. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus.... When a person dies their eternal home is sealed--heaven or hell--no in between. Hebrews 9:27 ...it is appointed unto men once to die, but after this the judgment.

* * * *

CATHOLIC TRADITION - Venerating/worshipping images. Pope bows to statues of Mary, people worship the eucharist and have statues/candles in their homes and churches.

WHAT THE BIBLE SAYS - It is idolatry to venerate images. We are not even supposed to make them.

Exodus
20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.
20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God...

* * * *

CATHOLIC TRADITION - The mass. Through transubstantiation, the wafer/host and the wine supposedly become the actual blood and body of Jesus Christ when the priest prays over them.

WHAT THE BIBLE SAYS - Jesus died once for sins, never to be repeated. He sits on the right hand of God and does not reappear in the mass as a mass of blood and flesh.

Hebrews
10:12 But this man [Jesus], after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:13 From henceforth expecting till his enemies be made his footstool.
10:14 For by one offering he hath perfected for ever them that are sanctified.
10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:17 And their sins and iniquities will I remember no more.
10:18 Now where remission of these is, there is no more offering for sin.

John
19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

1 Corinthians
11:24 And when he [Jesus] had given thanks, he brake it [bread], and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come (not for the forgiveness of sins or to receive Jesus).

* * * *

CATHOLIC TRADITION - Saved, in part, by good works.

WHAT THE BIBLE SAYS - Good works are the fruits that grow out of being saved. They do not make you saved. An apple does not make its tree an apple tree, it was already an apple tree before any apples appeared. When you see the apples; however, you know what kind of tree it is. If a person is saved, he will shew forth good works because he has the spirit of Christ in him. The good works don't make him saved only the blood of Jesus can do that.

I John
1:7b ...the blood of Jesus Christ his Son cleanseth us from all sin.

Acts 16:31b
...believe on the Lord Jesus Christ and thou shalt be saved.

Romans
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.

What about James 2:20 "faith without works is dead"?

The kind of faith that saves is a faith that shows forth the works of God. Even devils believe in Jesus and tremble (James 2:19). Many people believe in Jesus but they won't follow Him. They have a faith, but not the kind that saves. If a person has true faith in Jesus, the Holy Ghost dwells in him and will cause good works will show forth in his life. The good works confirm the faith by which the person was saved. James 2:21-23 uses Abraham as an example. Abraham believed God so when God asked him to sacrifice his son Isaac, Abraham, out of his faith in God, offered up Isaac.

 

* * * *

CATHOLIC TRADITION - The church is founded on Peter.

WHAT THE BIBLE SAYS - Jesus Christ is the foundation of the church. Peter was a man like you and me. Jesus called Peter Satan in Matthew 16:23 when Peter rebuked Jesus dying. When Cornelius tried to worship Peter, Peter responded, "Stand up; I myself also am a man." (Acts 10:26). The pope needs to remember Acts 10:26 when he has men bowing to him and kissing his hand like he is worthy of worship.

1 Corinthians
3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.

Matthew
21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected [Jesus], the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

* * * *

CATHOLIC TRADITION - Confessing sins to a priest. Petitioning saints and Mary.

WHAT THE BIBLE SAYS - We are to confess our sins and needs to God alone.

I John
1:9 If we confess our sins, he [God] is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Matthew
6:9, 12 After this manner...pray ye: Our Father... forgive us....

1 Timothy
2:5 For there is one God, and one mediator between God and men, the man Christ Jesus [not Mary, not saints, not priests, not the pope];

I John 2:1, ...And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.

* * * *

There are many other scriptures that could have been used here to testify against the doctrines of the catholic religion. There are also many other doctrines of the catholic religion which could have been refuted (e.g. the sacraments, receiving the Holy Ghost, salvation through the catholic religion, penance, rosary, etc.).

* * * *

The Catholic religion has a history of taking the money of poor widows in order to say masses for the dead (which do no good) and collecting the material possessions of nuns. In Italy, the heart of Roman Catholicism, there is an often used saying that goes, "Without money, they don't sing the mass." That is really pitiful on several fronts: (1) mass is blasphemous and people who trust in it are hell-bound (2) there's no such thing as purgatory and (3) the gift of God is without price.

Roman Catholicism today is probably the wealthiest government in the world. It owns a good share of America's hospitals and has healthy real estate interests. The bottom line is, if you want to get right with God, you have to go through His Son, Jesus Christ, not some religious organization. Prayerfully.

SOURCE


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glacier_71

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how come you got the discussion this far when it's only the fact of Catholic priest's unmarried state is at issue here? please stick to the topic. before we'll end up throwing mouth-full of discord against each other. should one like to discuss this issue, make another topic.


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fdaray

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It is within this topic. This  is my answer to Brod Lorenzo on page 11.

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Life is what you make.
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