Author Topic: Welcome to the Monkey House  (Read 1126 times)

hubag bohol

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hubag bohol

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Re: Welcome to the Monkey House
« Reply #1 on: June 05, 2015, 04:48:39 PM »
from http://www.gradesaver.com/


"Welcome to the Monkey House" is a perfect example of Vonnegut's signature style of comic science fiction, a style that digresses from the science fiction tradition. Whereas traditional science fiction is often noted for its seriousness, Vonnegut peppers his descriptions of a bizarre and terrifying world with absurdist humor. For example, after describing Nancy and Mary as "at least six feet tall," the omniscient narrator notes that, "America had changed in many ways, but it had yet to adopt the metric system" (32). When Billy the Poet, disguised as the Foxy Grandpa, tells Nancy the story of J. Edgar Nation - the inventor of ethical birth control - he includes the detail that the man had eleven children himself. Much like many traditional science fiction stories, "Welcome to the Monkey House" exploits an ugly possibility born out of a recognizable human quality. Whether or not Vonnegut's use of humor heightens or detracts from that ugliness is a matter of taste, but it is certainly unique.

The human quality which Vonnegut exaggerates for this story is sexuality, a particularly taboo topic in 1968, when the story was first published in Playboy. Vonnegut suggests here that fake, strict morality denies human nature, and hence cannot be tolerated. Though the story does feel dated in some ways, it remains extremely relevant considering how many forces in America - both in politics and in everyday life - continue to demean open sexuality as sinful. In fact, Vonnegut comments on the real-world nature of the problem through the name J. Edgar Nation, which combines those of J. Edgar Hoover, the FBI director at the time, and Carrie Nation, who fought for Prohibition.


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hubag bohol

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Re: Welcome to the Monkey House
« Reply #2 on: June 05, 2015, 04:49:21 PM »
Vonnegut exaggerates this type of morality for comic effect, suggesting that the overly-moral set has an unrealistic sense of how sex affects a person. In contrast to those good citizens who take the mandated ethical birth control, the nothingheads are described as "bombed out of their skulls with the sex madness that came from taking nothing" (33). The idea of "sex madness" is necessarily absurd, considering that sexuality is so natural.

The sexual strictures in the story are criticized not only for denying human nature, but also for working against human individuality, another central theme in Vonnegut's work. By numbing everyone's sex drive, the government has effectively equalized people, similar to the situation in "Harrison Bergeron." Taken this way, Billy the Poet becomes a powerfully rebellious leader, one whose mission is not just the reemergence of sexuality, but also of individuality.

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hubag bohol

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Re: Welcome to the Monkey House
« Reply #3 on: June 05, 2015, 04:50:02 PM »
This story is one of several that takes its inspiration from the problem of overpopulation. A real problem even today, overpopulation often allows Vonnegut to empower his fictional governments with excessive power. In this story, the Earth is full of 17 billion human beings, most of whom are unemployed because nearly all work can be accomplished by machines. As the narrator explains, "Practically everything was the Government. Practically everything was automated, too" (34). The implicit suggestion is that governments exploit realistic fears in order to justify their extreme control over individuals.

And what this type of world robs humanity of is its natural, human quality. The tragic element of this situation - wherein humans have been replaced by machines - is particularly clear when Billy and Nancy walk below the Howard Johnson's restaurant: in order to replicate the sounds of humans working in the kitchen, a tape recorder plays conversations and kitchen noises for guests. But this tape recorder is decidedly not human and, as a machine, cannot offer Nancy any help.

Another of Vonnegut's common motifs present here is that of ethical suicide. The flipside of making life too comfortable for ourselves is that people tend not to die. (See "Tomorrow and Tomorrow and Tomorrow" for a similar treatment of this theme.)

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hubag bohol

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Re: Welcome to the Monkey House
« Reply #4 on: June 05, 2015, 04:50:18 PM »
And yet he treats the idea of ethical birth control with the most irony here. The omniscient narrator explains that, "the pills were ethical because they didn't interfere with a person's ability to reproduce, which would have been unnatural and immoral. All the pills did was take every bit of pleasure out of sex. Thus did science and morals go hand in hand" (31). Of course, Vonnegut and the reader know that science and morals have not historically gone hand in hand, but have rather almost always worked at odds in most debates. Consider Galileo or the evolution controversy, for instance. Secondly, Vonnegut expects us to know that sex without pleasure is quite unappealing. Through his use of irony, Vonnegut compels the reader to question whether the government's mandate is, in fact, more "unnatural and immoral" than the birth control itself (31). By forcing us to consider the absurdity of the government's position, Vonnegut leads us to consider the absurdity of other similarly moral strictures that we might encounter in everyday life.

Finally, the approach to the rape scene reveals the sexist misconceptions of the time in which Vonnegut wrote this story. In particular, Vonnegut's view of women is (unintentionally) patronizing. The narrator states unironically that Billy the Poet is attracted to Hostesses in Ethical Suicide Parlors, as if sexual assault were interchangeable with sexual attraction. When Nancy tells Billy the Poet that he makes her feel like an object rather than like a person, he answers that she can "thank the pills for that," as if sexism is only a problem due to the ethical birth control pills (41). After raping Nancy, just as he has raped all the other women in his gang, Billy is treated as the story's voice of reason. And when explaining that wives have always suffered a difficult wedding night, he seems to accept the patriarchal idea that a virginal women has little agency in her own sexuality. The power that Billy has over Nancy and the other Hostesses, the way that he explains the situation to her as if she is a child, and her switch from abhorrence to silent submission are not problematized here, suggesting a rather unbalanced view of sexual politics.

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hubag bohol

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