2. Founded upon the ApostlesIn Chapter IV the saint moves to speaking of the “easy proof for faith in a short summary of the truth.†He rests this proof upon Christ’s charge to St. Peter and the Apostles. Here a watershed issue enters between Catholic and Protestant thought. For protestantism to consider itself legitimate – not a schismatic heresy – it must interpret all these apostolic charges as general proclamations from to Christ to any believer at any time; therefore, any person who so deems could start a new “church†just as the Apostles founded the One, Holy, Catholic and Apostolic Church.
It should be sufficient to point out that Christianity believed in no such thing until the Protestant Reformation of the 1500s; thus, the concept is and was little more than rewriting biblical doctrine to serve and legitimate rebellious actions. Along with the biblical evidence and historical confirmation of Christ founding a structured apostolic Church, the protestant view hinges upon the idea that perfect faith and love can exist in disunity and dissent. Again, trying to navigate the incompatibility of love and faith with disunity, protestantism has – through centuries of in-fighting, splintering groups and cultural conformity – both boiled down the Christian faith to a fraction of apostolic and biblical existence and adopted the quasi-platonic stance that although all physical “ecclesiastical groupsâ€4 exist in both hierarchical and doctrinal chaos they are unified by “Christ†in a mystical manner. In this scenario, Christ stops being a historical and divine person and become a malleable concept and/or term.
Upon This Rock“There is easy proof for faith in a short summary of the truth. The Lord speaks to Peter, saying, “I say unto thee, that thou art Peter; and upon this rock I will build my Church, and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven; and whatsoever thou shalt bind on earth shall be bound also in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.†And again to the same He says, after His resurrection, “Feed my sheep.â€
Apostolic Authority“And although to all the apostles, after His resurrection, He gives an equal power, and says, “As the Father hath sent me, even so send I you: Receive ye the Holy Ghost: Whose soever sins ye remit, they shall be remitted unto him; and whose soever sins ye retain, they shall be retained;†yet, that He might set forth unity, He arranged by His authority the origin of that unity, as beginning from one. Assuredly the rest of the apostles were also the same as was Peter, endowed with a like partnership both of honour and power; but the beginning proceeds from unity.â€
For St. Cyprian, the presence of St. Peter among the twelve provides a mark of ecclesial unity that safeguards the entire unity of the Church – where there is Peter, there is the Church. What schismatic groups fail to comprehend is that Christ founded a living breath physical Church. A study of Christ of the Son of David, the Old Testament motif of awaiting the New Davidic Kingdom, the Vicar role in the Kingdom of David and the Vicar of Christ as seen in St. Peter and other biblical realities help form the very core of understanding the Holy Catholic Church as the fulfillment of the Old Testament and the will of Christ Jesus.
Linkback:
https://tubagbohol.mikeligalig.com/index.php?topic=69002.0