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Re: Saints of the Day
« Reply #60 on: April 20, 2010, 02:30:59 PM »
St. Conrad of Parzham
(1818-1894)
 
Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives.
His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city’s shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years.

At first some of the other friars were jealous that such a young friar held this important job. Conrad’s patience and holy life overcame their doubts. As porter he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers.

Conrad’s helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent.

Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children.

Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934.



Comment:

As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, "The moment we have a fixed heart we have a free hand" (Orthodoxy, p. 71). If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad’s presence.


Quote:

"It was God’s will that I should leave everything that was near and dear to me. I thank him for having called me to religious life where I have found such peace and joy as I could never have found in the world. My plan of life is chiefly this: to love and suffer, always meditating upon, adoring and admiring God’s unspeakable love for his lowliest creatures" (Letter of Saint Conrad).



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Re: Saints of the Day
« Reply #61 on: April 20, 2010, 04:44:47 PM »
hofelina..., Palihog kog research ko naa bay santos nga Nuestra Senora del Villar,(Our Lady of the Village ),patron saint of Corella Bohol.
Life is what you make.
Kon naa kay gisoksok, naa kay makuot.

http://feldarblogspotcom.blogspot.com/
http://darayagrifacts.blogspot.com/

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Re: Saints of the Day
« Reply #62 on: April 20, 2010, 05:16:36 PM »
okay Ondoy Felix, I´ll try my best.

ps
Aduna koy gisoportahan nga semenarista tua akong gipasa sa iya kay wala jud koy nakit-an. Akong pagtoo sa panahon sa katsila, usa nila ang naghatag sa patrona diha sa Corella nga tingali taga Navarra, Spain.

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Re: Saints of the Day
« Reply #63 on: April 21, 2010, 02:16:19 PM »
St. Anselm
(1033-1109)
 
Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason.
At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot.

Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies.

During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine. His best-known work is the book Cur Deus Homo ("Why God Became Man").

At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church.

Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome.

His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.




Comment:

Anselm, like every true follower of Christ, had to carry his cross, especially in the form of opposition and conflict with those in political control. Though personally a mild and gentle man and a lover of peace, he would not back off from conflict and persecution when principles were at stake.


Quote:

"No one will have any other desire in heaven than what God wills; and the desire of one will be the desire of all; and the desire of all and of each one will also be the desire of God" (St. Anselm, Letter 112).

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Re: Saints of the Day
« Reply #64 on: April 22, 2010, 02:12:00 PM »
St. Adalbert of Prague
(956-97)
 
Opposition to the Good News of Jesus did not discourage Adalbert, who is now remembered with great honor in the Czech Republic, Poland, Hungary and Germany.
Born to a noble family in Bohemia, he received part of his education from St. Adalbert of Magdeburg. At the age of 27 he was chosen as bishop of Prague. Those who resisted his program of clerical reform forced him into exile eight years later.

In time, the people of Prague requested his return as their bishop. Within a short time, however, he was exiled again after excommunicating those who violated the right of sanctuary by dragging a woman accused of adultery from a church and murdering her.

After a short ministry in Hungary, he went to preach the Good News to people living near the Baltic Sea. He and two companions were martyred by pagan priests in that region. Adalbert's body was immediately ransomed and buried in Gniezno cathedral (Poland). In the mid-11th century his relics were moved to St. Vitus Cathedral in Prague.




Comment:

Preaching the Good News can be dangerous work whether the audience is already baptized or not. Adalbert fearlessly preached Jesus' gospel and received a martyr's crown for his efforts. Similar zeal has created modern martyrs in many places, especially in Central and South America. Some of those martyrs grew up in areas once evangelized by Adalbert.


Quote:

“God our Father, you have honored the Church with the victorious witness of St. Adalbert, who died for his faith. As he imitated the suffering and death of the Lord, may we follow in his footsteps and come to eternal joy” (adapted from the Common of a Martyr in the Easter season).



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Re: Saints of the Day
« Reply #65 on: April 23, 2010, 02:18:02 PM »
St. George

If Mary Magdalene was the victim of misunderstanding, George is the object of a vast amount of imagination. There is every reason to believe that he was a real martyr who suffered at Lydda in Palestine, probably before the time of Constantine. The Church adheres to his memory, but not to the legends surrounding his life.
That he was willing to pay the supreme price to follow Christ is what the Church believes. And it is enough.


The story of George's slaying the dragon, rescuing the king's daughter and converting Libya is a twelfth-century Italian fable. George was a favorite patron saint of crusaders, as well as of Eastern soldiers in earlier times. He is a patron saint of England, Portugal, Germany, Aragon, Catalonia, Genoa and Venice.




Comment:

Human nature seems unable to be satisfied with mere cold historical data. Americans have Washington and Lincoln, but we somehow need Paul Bunyan, too. The life of St. Francis of Assisi is inspiring enough, but for centuries the Italians have found his spirit in the legends of the Fioretti, too. Santa Claus is the popular extension of the spirit of St. Nicholas. Both fact and legend are human ways of illumining the mysterious truth about the One who alone is holy.


Quote:

"When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the city which is to come" (Dogmatic Constitution on the Church, 50).


Patron Saint of:

Boy Scouts
England
Germany
Portugal
Soldiers

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Re: Saints of the Day
« Reply #66 on: April 24, 2010, 01:17:17 PM »
St. Fidelis of Sigmaringen
(1577-1622)

If a poor man needed some clothing, Fidelis would often give the man the clothes right off his back. Complete generosity to others characterized this saint's life.
Born in 1577, Mark Rey (Fidelis was his religious name) became a lawyer who constantly upheld the causes of the poor and oppressed people. Nicknamed "the poor man's lawyer," Fidelis soon grew disgusted with the corruption and injustice he saw among his colleagues. He left his law career to become a priest, joining his brother George as a member of the Capuchin Order. His wealth was divided between needy seminarians and the poor.

As a follower of Francis, Fidelis continued his devotion to the weak and needy. Once, during a severe epidemic in a city where he was guardian of a friary, Fidelis cared for and cured many sick soldiers.

He was appointed head of a group of Capuchins sent to preach against the Calvinists and Zwinglians in Switzerland. Almost certain violence threatened. Those who observed the mission felt that success was more attributable to the prayer of Fidelis during the night than to his sermons and instructions.

He was accused of opposing the peasants' national aspirations for independence from Austria. While he was preaching at Seewis, to which he had gone against the advice of his friends, a gun was fired at him, but he escaped unharmed. A Protestant offered to shelter Fidelis, but he declined, saying his life was in God's hands. On the road back, he was set upon by a group of armed men and killed.

He was canonizefd in 1746. Fifteen yers later, the Congregation for the Propagation of the Faith, which was established in 1622, recognized him as its first martyr.




Comment:

Fidelis's constant prayer was that he be kept completely faithful to God and not give in to any lukewarmness or apathy. He was often heard to exclaim, "Woe to me if I should prove myself but a halfhearted soldier in the service of my thorn-crowned Captain." His prayer against apathy, and his concern for the poor and weak make him a saint whose example is valuable today. The modern Church is calling us to follow the example of "the poor man's lawyer" by sharing ourselves and our talents with those less fortunate and by working for justice in the world.


Quote:

"Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation" ("Justice in the World," Synod of Bishops, 1971).

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Re: Saints of the Day
« Reply #67 on: April 26, 2010, 04:53:29 PM »
St. Pedro de San José Betancur
(1626-1667)
 
Central America can claim its first saint with the July 30 canonization of Pedro de Betancur by Pope John Paul II in Guatemala City. Known as the "St. Francis of the Americas," Pedro de Betancur is the first saint to have worked and died in Guatemala.
Calling the new saint an “outstanding example” of Christian mercy, the Holy Father noted that St. Pedro practiced mercy “heroically with the lowliest and the most deprived.” Speaking to the estimated 500,000 Guatemalans in attendance, the Holy Father spoke of the social ills that plague the country today and of the need for change.

“Let us think of the children and young people who are homeless or deprived of an education; of abandoned women with their many needs; of the hordes of social outcasts who live in the cities; of the victims of organized crime, of prostitution or of drugs; of the sick who are neglected and the elderly who live in loneliness,” he said in his homily during the three-hour liturgy.

Pedro very much wanted to become a priest, but God had other plans for the young man born into a poor family on Tenerife in the Canary Islands. Pedro was a shepherd until age 24, when he began to make his way to Guatemala, hoping to connect with a relative engaged in government service there. By the time he reached Havana, he was out of money. After working there to earn more, he got to Guatemala City the following year. When he arrived he was so destitute that he joined the bread line which the Franciscans had established.

Soon, Pedro enrolled in the local Jesuit college in hopes of studying for the priesthood. No matter how hard he tried, however, he could not master the material; he withdrew from school. In 1655 he joined the Secular Franciscan Order. Three years later he opened a hospital for the convalescent poor; a shelter for the homeless and a school for the poor soon followed. Not wanting to neglect the rich of Guatemala City, Pedro began walking through their part of town ringing a bell and inviting them to repent.

Other men came to share in Pedro's work. Out of this group came the Bethlehemite Congregation, which won papal approval after Pedro's death. A Bethlehemite sisters' community, similarly founded after Pedro's death, was inspired by his life of prayer and compassion.

He is sometimes credited with originating the Christmas Eve posadas procession in which people representing Mary and Joseph seek a night's lodging from their neighbors. The custom soon spread to Mexico and other Central American countries.

Pedro was beatified in 1980.




Comment:

As humans, we often pride ourselves on our ability to reason. But, as Pedro’s life shows, other skills may be an even more crucial element of our humanity than a clever mind: compassion, imagination, love. Unable to master studies for the priesthood despite his efforts, Pedro responded to the needs of homeless and sick people; he provided education to the poor and salvation to the rich. He became holy—as fully human as any of us can ever be.


Quote:

Speaking of Pedro and the four others beatified with him, Pope John Paul II said: "God lavished his kindness and his mercy on them, enriching them with his grace; he loved them with a fatherly, but demanding, love, which promised only hardships and suffering. He invited and called them to heroic holiness; he tore them away from their countries of origin and sent them to other lands to proclaim the message of the gospel, in the midst of inexpressible toil and difficulties" (L'Osservatore Romano).

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Re: Saints of the Day
« Reply #68 on: April 27, 2010, 06:31:03 AM »
Feastday: April 27


St. Zita was born into a poor but holy Christian family. Her older sister became a Cistercian nun and her uncle Graziano was a hermit whom the local people regarded as a saint. Zita herself always tried to do God's will obediently whenever it was pointed out to her by her mother. At the age of twelve Zita became a housekeeper in the house of a rich weaver in Lucca, Italy, eight miles from her home at Monte Sagrati. As things turned out, she stayed with that family for the last forty-eight years of her life. She found time every day to attend Mass and to recite many prayers, as well as to carry out her household duties so perfectly that the other servants were jealous of her. Indeed, her work was part of her religion! She use to say: "a servant is not holy if she is not busy; lazy people of our position is fake holiness." At first, her employers were upset by her generous gifts of food to the poor, but in time, they were completely won over by her patience and goodness and she became a very close friend. St. Zita was given a free reign over her working schedule and busied herself with visits to the sick and those in prison. Word spread rapidly in Lucca of her good deeds and the heavenly visions that appeared to her. She was sought out by the important people, and at her death in 1278 the people acclaimed her as a saint. She is the patroness of domestic workers. Her feast day is April 27.



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Re: Saints of the Day
« Reply #69 on: April 28, 2010, 05:19:29 AM »
St. Louis Mary de Montfort
(1673-1716)

Louis's life is inseparable from his efforts to promote genuine devotion to Mary, the mother of Jesus and mother of the Church.Totus tuus(completely yours) was Louis's personal motto; Karol Wojtyla chose it as his episcopal motto.
Born in the Breton village of Montfort, close to Rennes (France), as an adult Louis identified himself by the place of his Baptism instead of his family name, Grignion. After being educated by the Jesuits and the Sulpicians, he was ordained as a diocesan priest in 1700.

Soon he began preaching parish missions throughout western France. His years of ministering to the poor prompted him to travel and live very simply, sometimes getting him into trouble with Church authorities. In his preaching, which attracted thousands of people back to the faith, Father Louis recommended frequent, even daily, Holy Communion (not the custom then!) and imitation of the Virgin Mary's ongoing acceptance of God's will for her life.

Louis founded the Missionaries of the Company of Mary (for priests and brothers) and the Daughters of Wisdom, who cared especially for the sick. His book, True Devotion to the Blessed Virgin, has become a classic explanation of Marian devotion.

Louis died in Saint-Laurent-sur-Sèvre, where a basilica has been erected in his honor. He was canonized in 1947.



Comment:

Like Mary, Louis experienced challenges in his efforts to follow Jesus. Opposed at times in his preaching and in his other ministries, Louis knew with St. Paul, “Neither the one who plants nor the one who waters is anything, but only God, who causes the growth” (1 Corinthians 3:7). Any attempt to succeed by worldly standards runs the risk of betraying the Good News of Jesus. Mary is “the first and most perfect disciple,” as the late Raymond Brown, S.S., described her.


Quote:

“Mary is the fruitful Virgin, and in all the souls in which she comes to dwell she causes to flourish purity of heart and body, rightness of intention and abundance of good works. Do not imagine that Mary, the most fruitful of creatures who gave birth to a God, remains barren in a faithful soul. It will be she who makes the soul live incessantly for Jesus Christ, and will make Jesus live in the soul” (True Devotion to the Blessed Virgin).

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Re: Saints of the Day
« Reply #70 on: April 28, 2010, 02:29:57 PM »
The special collection Oceania covers the entire South Pacific and the pre-American Hawaii, as well as literature on the Aborigines in Australia and the Maoris in New Zealand.

St. Peter Chanel
(1803-1841)

 
Anyone who has worked in loneliness, with great adaptation required and with little apparent success, will find a kindred spirit in Peter Chanel.
As a young priest he revived a parish in a "bad" district by the simple method of showing great devotion to the sick. Wanting to be a missionary, he joined the Society of Mary (Marists) at 28. Obediently, he taught in the seminary for five years. Then, as superior of seven Marists, he traveled to Western Oceania where he was entrusted with a vicariate. The bishop accompanying the missionaries left Peter and a brother on Futuna Island in the New Hebrides, promising to return in six months. He was gone five years.

Meanwhile, Pedro struggled with this new language and mastered it, making the difficult adjustment to life with whalers, traders and warring natives. Despite little apparent success and severe want, he maintained a serene and gentle spirit and endless patience and courage. A few natives had been baptized, a few more were being instructed. When the chieftain's son asked to be baptized, persecution by the chieftain reached a climax. Father Chanel was clubbed to death, his body cut to pieces.

Within two years after his death, the whole island became Catholic and has remained so. Peter Chanel is the first martyr of Oceania and its patron.




Comment:

Suffering for Christ means suffering because we are like Christ. Very often the opposition we meet is the result of our own selfishness or imprudence. We are not martyrs when we are "persecuted" by those who merely treat us as we treat them. A Christian martyr is one who, like Christ, is simply a witness to God's love, and brings out of human hearts the good or evil that is already there.


Quote:

"No one is a martyr for a conclusion, no one is a martyr for an opinion; it is faith that makes martyrs" (Cardinal Newman, Discourses to Mixed Congregations).


Patron Saint of:

Oceania

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Re: Saints of the Day
« Reply #71 on: April 29, 2010, 02:51:48 PM »
St. Catherine of Siena
(1347-1380)

The value Catherine makes central in her short life and which sounds clearly and consistently through her experience is complete surrender to Christ. What is most impressive about her is that she learns to view her surrender to her Lord as a goal to be reached through time.
She was the 23rd child of Jacopo and Lapa Benincasa and grew up as an intelligent, cheerful and intensely religious person. Catherine disappointed her mother by cutting off her hair as a protest against being overly encouraged to improve her appearance in order to attract a husband. Her father ordered her to be left in peace and she was given a room of her own for prayer and meditation.

She entered the Dominican Third Order at 18 and spent the next three years in seclusion, prayer and austerity. Gradually a group of followers gathered around her—men and women, priests and religious. An active public apostolate grew out of her contemplative life. Her letters, mostly for spiritual instruction and encouragement of her followers, began to take more and more note of public affairs. Opposition and slander resulted from her mixing fearlessly with the world and speaking with the candor and authority of one completely committed to Christ. She was cleared of all charges at the Dominican General Chapter of 1374.

Her public influence reached great heights because of her evident holiness, her membership in the Dominican Third Order, and the deep impression she made on the pope. She worked tirelessly for the crusade against the Turks and for peace between Florence and the pope

In 1378, the Great Schism began, splitting the allegiance of Christendom between two, then three, popes and putting even saints on opposing sides. Catherine spent the last two years of her life in Rome, in prayer and pleading on behalf of the cause of Urban VI and the unity of the Church. She offered herself as a victim for the Church in its agony. She died surrounded by her "children."

Catherine ranks high among the mystics and spiritual writers of the Church. In 1939, she and Francis of Assisi were declared co-patrons of Italy. Paul VI named her and Teresa of Avila doctors of the Church in 1970. Her spiritual testament is found in The Dialogue.




Comment:

Though she lived her life in a faith experience and spirituality far different from that of our own time, Catherine of Siena stands as a companion with us on the Christian journey in her undivided effort to invite the Lord to take flesh in her own life. Events which might make us wince or chuckle or even yawn fill her biographies: a mystical experience at six, childhood betrothal to Christ, stories of harsh asceticism, her frequent ecstatic visions. Still, Catherine lived in an age which did not know the rapid change of twenty-first-century mobile America. The value of her life for us today lies in her recognition of holiness as a goal to be sought over the course of a lifetime.


Quote:

Catherine's book Dialogue contains four treatises—her testament of faith to the spiritual world. She wrote, "No one should judge that he has greater perfection because he performs great penances and gives himself in excess to the staying of the body than he who does less, inasmuch as neither virtue nor merit consists therein; for otherwise he would be an evil case, who for some legitimate reason was unable to do actual penance. Merit consists in the virtue of love alone, flavored with the light of true discretion without which the soul is worth nothing."


Patron Saint of:

Europe
Italy

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Re: Saints of the Day
« Reply #72 on: April 30, 2010, 02:17:37 PM »
St. Pius V
(1504-1572)
 
This is the pope whose job was to implement the historic Council of Trent. If we think popes had difficulties in implementing Vatican Council II, Pius V had even greater problems after that historic council more than four centuries ago.
During his papacy (1566-1572), Pius V was faced with the almost overwhelming responsibility of getting a shattered and scattered Church back on its feet. The family of God had been shaken by corruption, by the Reformation, by the constant threat of Turkish invasion and by the bloody bickering of the young nation-states. In 1545 a previous pope convened the Council of Trent in an attempt to deal with all these pressing problems. Off and on over 18 years, the Church Fathers discussed, condemned, affirmed and decided upon a course of action. The Council closed in 1563.

Pius V was elected in 1566 and was charged with the task of implementing the sweeping reforms called for by the Council. He ordered the founding of seminaries for the proper training of priests. He published a new missal, a new breviary, a new catechism and established the Confraternity of Christian Doctrine (CCD) classes for the young. Pius zealously enforced legislation against abuses in the Church. He patiently served the sick and the poor by building hospitals, providing food for the hungry and giving money customarily used for the papal banquets to poor Roman converts. His decision to keep wearing his Dominican habit led to the custom of the pope wearing a white cassock.

In striving to reform both Church and state, Pius encountered vehement opposition from England's Queen Elizabeth and the Roman Emperor Maximilian II. Problems in France and in the Netherlands also hindered Pius's hopes for a Europe united against the Turks. Only at the last minute was he able to organize a fleet which won a decisive victory in the Gulf of Lepanto, off Greece, on October 7, 1571.

Pius's ceaseless papal quest for a renewal of the Church was grounded in his personal life as a Dominican friar. He spent long hours with his God in prayer, fasted rigorously, deprived himself of many customary papal luxuries and faithfully observed the spirit of the Dominican Rule that he had professed.




Comment:

In their personal lives and in their actions as popes, Pius V and Paul VI (d. 1978) both led the family of God in the process of interiorizing and implementing the new birth called for by the Spirit in major Councils. With zeal and patience, Pius and Paul pursued the changes urged by the Council Fathers. Like Pius and Paul, we too are called to constant change of heart and life.


Quote:

"In this universal assembly, in this privileged point of time and space, there converge together the past, the present, and the future. The past: for here, gathered in this spot, we have the Church of Christ with her tradition, her history, her councils, her doctors, her saints; the present: we are taking leave of one another to go out toward the world of today with its miseries, its sufferings, its sins, but also with its prodigious accomplishments, values, and virtues; and the future is here in the urgent appeal of the peoples of the world for more justice, in their will for peace, in their conscious or unconscious thirst for a higher life, that life precisely which the Church of Christ can give and wishes to give to them" (from Pope Paul's closing message at Vatican II).



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Re: Saints of the Day
« Reply #73 on: May 01, 2010, 02:52:19 PM »
St. Joseph the Worker


 
Apparently in response to the “May Day” celebrations for workers sponsored by Communists, Pius XII instituted the feast of St. Joseph the Worker in 1955. But the relationship between Joseph and the cause of workers has a much longer history.
In a constantly necessary effort to keep Jesus from being removed from ordinary human life, the Church has from the beginning proudly emphasized that Jesus was a carpenter, obviously trained by Joseph in both the satisfactions and the drudgery of that vocation. Humanity is like God not only in thinking and loving, but also in creating. Whether we make a table or a cathedral, we are called to bear fruit with our hands and mind, ultimately for the building up of the Body of Christ.




Comment:

“The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it” (Genesis 2:15). The Father created all and asked humanity to continue the work of creation. We find our dignity in our work, in raising a family, in participating in the life of the Father’s creation. Joseph the Worker was able to help participate in the deepest mystery of creation. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, we again today repeat, ‘Go to Joseph’” (see Genesis 41:44).


Quote:

In Brothers of Men, René Voillaume of the Little Brothers of Jesus speaks about ordinary work and holiness: “Now this holiness (of Jesus) became a reality in the most ordinary circumstances of life, those of word, of the family and the social life of a village, and this is an emphatic affirmation of the fact that the most obscure and humdrum human activities are entirely compatible with the perfection of the Son of God...in relation to this mystery, involves the conviction that the evangelical holiness proper to a child of God is possible in the ordinary circumstances of someone who is poor and obliged to work for his living.”



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Re: Saints of the Day
« Reply #74 on: May 02, 2010, 02:06:22 PM »
thanks for this great thread, hoff.  it is inspiring to know that even if we (or i'm) beyond beatification, the fact that there are people who live their faith this way seems enough of a foretaste of heaven.
Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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Re: Saints of the Day
« Reply #75 on: May 02, 2010, 05:38:48 PM »
Walay sapayan, abi nimo kining mga santo tawo lang gihapon unya nagtubay sa dalan padolong sa langit. I was amused reading the life of St Therese,  kon mabikil siya kay magsigi ug hilak, magkapoliki iyang mga igsoon ug amahan pag am-am aron mokalma.
Si San Pedro dool sa Ginoo apan iyang gi-deny (3 times) nga usa siya sa mga followers kay nahadlok nga ma-apil sa dakop. We follow His way and suffers some setbacks, but his Mercy is always there that is the beauty of His love.
------------------------------------------------------------------------------------------------------------------
St. Athanasius
(295?-373)


 
Athanasius led a tumultuous but dedicated life of service to the Church. He was the great champion of the faith against the widespread heresy of Arianism. The vigor of his writings earned him the title of doctor of the Church.
Born of a Christian family in Alexandria, Egypt, and given a classical education, Athanasius became secretary to Alexander, the bishop of Alexandria, entered the priesthood and was eventually named bishop himself. His predecessor, Alexander, had been an outspoken critic of a new movement growing in the East—Arianism.

When Athanasius assumed his role as bishop of Alexandria, he continued the fight against Arianism. At first it seemed that the battle would be easily won and that Arianism would be condemned. Such, however, did not prove to be the case. The Council of Tyre was called and for several reasons that are still unclear, the Emperor Constantine exiled Athanasius to northern Gaul. This was to be the first in a series of travels and exiles reminiscent of the life of St. Paul.

After Constantine died, his son restored Athanasius as bishop. This lasted only a year, however, for he was deposed once again by a coalition of Arian bishops. Athanasius took his case to Rome, and Pope Julius I called a synod to review the case and other related matters.

Five times Athanasius was exiled for his defense of the doctrine of Christ’s divinity. During one period of his life, he enjoyed 10 years of relative peace—reading, writing and promoting the Christian life along the lines of the monastic ideal to which he was greatly devoted. His dogmatic and historical writings are almost all polemic, directed against every aspect of Arianism.

Among his ascetical writings, his Life of St. Anthony (January 17) achieved astonishing popularity and contributed greatly to the establishment of monastic life throughout the Western Christian world.




Comment:

Athanasius suffered many trials while he was bishop of Alexandria. He was given the grace to remain strong against what probably seemed at times to be insurmountable opposition. Athanasius lived his office as bishop completely. He defended the true faith for his flock, regardless of the cost to himself. In today’s world we are experiencing this same call to remain true to our faith, no matter what.


Quote:

The hardships Athanasius suffered in exile, hiding, fleeing from place to place remind us of what Paul said of his own life: “
  • n frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fastings, through cold and exposure. And apart from these things, there is the daily pressure upon me of my anxiety for all the churches” (2 Corinthians 11:26—28).


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Re: Saints of the Day
« Reply #76 on: May 03, 2010, 05:12:30 PM »
Sts. Philip and James
 
James, Son of Alphaeus: We know nothing of this man but his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater.
Philip: Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45).

Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7).

John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift.

On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a).

Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.



Comment:

As in the case of the other apostles, we see in James and Philip human men who became foundation stones of the Church, and we are reminded again that holiness and its consequent apostolate are entirely the gift of God, not a matter of human achieving. All power is God’s power, even the power of human freedom to accept his gifts. “You will be clothed with power from on high,” Jesus told Philip and the others. Their first commission had been to expel unclean spirits, heal diseases, announce the kingdom. They learned, gradually, that these externals were sacraments of an even greater miracle inside their persons—the divine power to love like God.


Quote:

“He sent them...so that as sharers in his power they might make all peoples his disciples, sanctifying and governing them.... They were fully confirmed in this mission on the day of Pentecost (cf. Acts 2:1–26) in accordance with the Lord’s promise: ‘You shall receive power when the Holy Spirit comes upon you, and you shall be witnesses for me...even to the very ends of the earth’ (Acts 1:8). By everywhere preaching the gospel (cf. Mark 16:20), which was accepted by their hearers under the influence of the Holy Spirit, the apostles gathered together the universal Church, which the Lord established on the apostles and built upon blessed Peter, their chief, Christ Jesus himself remaining the supreme cornerstone...” (Dogmatic Constitution on the Church, 19).


Patron Saint of:

Uruguay

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Re: Saints of the Day
« Reply #77 on: May 04, 2010, 02:51:33 PM »
Blessed Michael Giedroyc
(d. 1485)
 
A life of physical pain and mental torment didn’t prevent Michael Giedroyc from achieving holiness.
Born near Vilnius, Lithuania, Michael suffered from physical and permanent handicaps from birth. He was a dwarf who had the use of only one foot. Because of his delicate physical condition, his formal education was frequently interrupted. But over time, Michael showed special skills at metalwork. Working with bronze and silver, he created sacred vessels, including chalices.

He traveled to Cracow Poland, where he joined the Augustinians. He received permission to live the life of a hermit in a cell adjoining the monastery. There Michael spent his days in prayer, fasted and abstained from all meat and lived to an old age. Though he knew the meaning of suffering throughout his years, his rich spiritual life brought him consolation. Michael’s long life ended in 1485 in Cracow.

Five hundred years later, Pope John Paul II visited the city and spoke to the faculty of the Pontifical Academy of Theology. The 15th century in Cracow, the pope said, was “the century of saints.” Among those he cited was Blessed Michael Giedroyc.




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Re: Saints of the Day
« Reply #78 on: May 05, 2010, 02:42:48 PM »
St. Hilary of Arles
(400-449)

It’s been said that youth is wasted on the young. In some ways, that was true for today’s saint.
Born in France in the early fifth century, Hilary came from an aristocratic family. In the course of his education he encountered his relative, Honoratus, who encouraged the young man to join him in the monastic life. Hilary did so. He continued to follow in the footsteps of Honoratus as bishop. Hilary was only 29 when he was chosen bishop of Arles.

The new, youthful bishop undertook the role with confidence. He did manual labor to earn money for the poor. He sold sacred vessels to ransom captives. He became a magnificent orator. He traveled everywhere on foot, always wearing simple clothing.

That was the bright side. Hilary encountered difficulty in his relationships with other bishops over whom he had some jurisdiction. He unilaterally deposed one bishop. He selected another bishop to replace one who was very ill-but, to complicate matters, did not die! Pope St. Leo the Great kept Hilary a bishop but stripped him of some of his powers.

Hilary died at 49. He was a man of talent and piety who, in due time, had learned how to be a bishop.


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Re: Saints of the Day
« Reply #79 on: May 06, 2010, 05:16:28 AM »
May 6
d. May 6, 1590
Blessed Edward Jones and Anthony Middleton


Blessed Edward Jones and Anthony Middleton, Martyrs Edward Jones from Wales and Anthony Middleton from Yorkshire were both educated at the Douai College in Rheims. They became priests and were sent to the English mission in the time of Elizabeth I. Middleton was the first to arrive in England, in 1586, and pursued the ministry for some time without being discovered, helped considerably by his youthful appearance and slight stature. Jones followed, in 1588, and quickly became known by the English Catholics as a devout and eloquent preacher. The two men of God were hunted down and captured with the aid of spies posing as Catholics, and they were hanged before the very doors of the houses in Fleet Street and Clerkenwell where they were arrested. Their trial is regarded as full of irregularities; the reason for the summary justice dispensed to them was spelled out in large letters: "For treason and foreign invasion." After offering their death for the forgiveness of their sins, the spread of the true Faith, and the conversion of heretics, they died on May 6, 1590. Their feast day is May 6th.





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