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“The Church expressly distinguishes between ‘formal’ and ‘material’ heretics. A ‘formal’ heretic rejects the Church and its teaching absolutely and with full deliberation; a ‘material’ heretic rejects the Church from lack of knowledge, being influenced by false prejudice or by an anti-Catholic upbringing. St. Augustine forbids us to blame a man for being a heretic because he was born of heretical parents, provided that he does not with obstinate self-assurance shut out all better knowledge, but seeks the truth simply and loyally. Whenever the Church has such honest enquirers before her, she remembers that our Lord condemned Pharisaism but not the individual Pharisee, that He held deep and loving intercourse with Nicodemus, and allowed Himself to be invited by Simon. The spirit of the Church in her dealings with souls may be stated in St. Augustine’s words:  ‘Love men, slay error!’”


Reference:
Karl Adam, The Spirit of Catholicism

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Apollinarism Belief that Jesus had a human body and lower soul (the seat of the emotions) but a divine mind. Apollinaris further taught that the souls of men were propagated by other souls, as well as their bodies.


Official Condemnation: Declared to be a heresy in 381 by the First Council of Constantinople

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Docetism: Belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die.

Official Condemnation: Docetism was rejected by the ecumenical councils and mainstream Christianity, and largely died out during the first millennium AD.

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Monophysitism or EutychianismBelief that Christ's divinity dominates and overwhelms his humanity, as opposed to the Chalcedonian position which holds that Christ has two natures, one divine and one human or the Miaphysite position which holds that the human nature and pre-incarnate divine nature of Christ were united as one divine human nature from the point of the Incarnation onwards.

Official Condemnation: Eutyches was excommunicated in 448. Monophysitism and Eutyches were rejected at the Council of Chalcedon in 451. Monophysitism is also rejected by the Oriental Orthodox Churches

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