Author Topic: Genesis 38  (Read 1053 times)

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Genesis 38
« on: April 10, 2011, 04:09:27 PM »
Genesis 38 (New International Version, ©2011)

Judah and Tamar

 1 At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. 2 There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; 3 she became pregnant and gave birth to a son, who was named Er. 4 She conceived again and gave birth to a son and named him Onan. 5 She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

 6 Judah got a wife for Er, his firstborn, and her name was Tamar. 7 But Er, Judah’s firstborn, was wicked in the LORD’s sight; so the LORD put him to death.

 8 Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” 9 But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the LORD’s sight; so the LORD put him to death also.

 11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

 12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

 13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

 15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”

   “And what will you give me to sleep with you?” she asked.

 17 “I’ll send you a young goat from my flock,” he said.

   “Will you give me something as a pledge until you send it?” she asked.

 18 He said, “What pledge should I give you?”

   “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him. 19 After she left, she took off her veil and put on her widow’s clothes again.

 20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”

   “There hasn’t been any shrine prostitute here,” they said.

 22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

 23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”

 24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

   Judah said, “Bring her out and have her burned to death!”

 25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

 26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.

 27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out, and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

Footnotes:

   1. Genesis 38:29 Perez means breaking out.
   2. Genesis 38:30 Zerah can mean scarlet or brightness.

New International Version, ©2011 (NIV), Copyright © 1973, 1978, 1984, 2011 by Biblica



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hubag bohol

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Re: Genesis 38
« Reply #1 on: April 10, 2011, 04:12:16 PM »



Title:  Judah and Tamar

Painter:  School of Rembrandt

Year:  circa 1650-60

Incident shown:  Tamar, disguised as a prostitute, offers sex to her unsuspecting father-in-law Judah. He has been recently widowed, and shows no reluctance.

Bible reference:  Genesis 38:15-18

Comment:  This painting has been attributed to a number of painters, including Gerbrand van den Eeckhout and Aert van der Gelder. The subject of Tamar and Judah was popular among Protestant painters of the time. The Bible story's message was that people have a right to act independently to obtain justice for themselves, and it therefore made an oblique reference to the political events at that time, as the Netherlands and other newly Protestant countries tried to break away from Catholic Spain.

http://www.bible-art.info/Tamar.htm
 

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hubag bohol

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Re: Genesis 38
« Reply #2 on: April 10, 2011, 04:17:23 PM »
Matthew Henry’s Concise Commentary
http://www.christnotes.org/commentary.php?com=mhc&b=1&c=38


Chapter Contents

The profligate conduct of Judah and his family.

This chapter gives an account of Judah and his family, and such an account it is, that it seems a wonder that of all Jacob's sons, our Lord should spring out of Judah, Hebrews 7:14. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief. Also, that the worthiness of Christ is of himself, and not from his ancestors. How little reason had the Jews, who were so called from this Judah, to boast as they did, John 8:41. What awful examples the Lord proclaims in his punishments, of his utter displeasure at sin! Let us seek grace from God to avoid every appearance of sin. And let that state of humbleness to which Jesus submitted, when he came to put away sin by the sacrifice of himself, in appointing such characters as those here recorded, to be his ancestors, endear the Redeemer to our hearts.

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hubag bohol

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Re: Genesis 38
« Reply #3 on: April 10, 2011, 04:36:22 PM »



BIBLE PAINTINGS: TAMAR: Emile Vernet, Judah and Tamar
   
Title:  Judah and Tamar

Painter:  Emile Vernet, 1789-1863

Year:  1840

Incident shown:  Tamar covers her face, a custom followed by prostitutes at the time, but leaves her leg and breast bare, so that Judah has no doubt of the offer she is making. They are discussing price, and he offers his staff and seal as payment.

Bible reference:  Genesis 38:15-18

Comment:  Emile Vernet was most famous for his battle scenes - he was a young man at the time of Napoleon, and was intrigued by the glamour and horror of war.  Interestingly, when he painted a scene from the Bible he chose an incident in which a type of battle is being fought - between Tamar and Judah, for her right to a child. She manages to outfox the enemy (in the form of the patriarch Judah) by using the weapons available to a woman. The picture itself  is extremely suggestive - click for an enlargement to see how Vernet made Judah's sexual intentions all too plain to see.

http://www.bible-art.info/Tamar.htm

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Re: Genesis 38
« Reply #4 on: April 10, 2011, 04:37:26 PM »



Title: Tamar, Judah's Daughter-in-law

Painter:  Marc Chagall

Year:  1960

Incident shown:  Judah approaches Tamar who stands waiting for him on the road. In Chagall's picture she is dressed in the veil of a prostitute, with only her tiny, alarmed eyes peeping out at the top. But her clothing is flamboyantly red-orange, the color of sexual passion.

Bible reference:  Genesis 38:15-18

Comment:  This lithograph was produced in the same year that Chagall designed the stained glass windows for the synagogue of the Hadassah Ein Kerem Hospital in Jerusalem. The windows depict the twelve tribes of Israel, suggesting that Chagall at this time was preoccupied with Jewish biblical history, and saw the encounter between Tamar and Judah as a pivotal moment in the story of the Jewish people.

http://www.bible-art.info/Tamar.htm

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