MikeLigalig.com

belated greetings Day Lumine!

nag ponay pa ug hinoktok si Ondoy Peter, nalisang sa inyong mga translations!

Raqs, I got moody blues after the birth of my kids. Knowing that my body is trying to adjust with new hormones coming in and out as what Lorenzo explained in his medical parlance.
If you are a true believer in God, there is a conflict. You want to end all and at the same time you pray not to succumb to this temptation. I think I was lucky to have had jesuit confessor who have given me spiritual advices when trying times like this happens.
I was devastated a few months ago, learning that a good friend of mine in Davao City with 5 kids, an alcoholic husband who left her for a younger woman and also found out that her 15 year old daughter is pregnant, commited suicide by hanging herself in front of her kids. Traumatized ang mga bata, ang akong pangutana nganong walay nakatambag or nakatabang?

Blessed Jacinta and Francisco Marto
(1910-1920; 1908-1919)


Between May 13 and October 13, 1917, three children, Portuguese shepherds from Aljustrel, received apparitions of Our Lady at Cova da Iria, near Fatima, a city 110 miles north of Lisbon. At that time, Europe was involved in an extremely bloody war. Portugal itself was in political turmoil, having overthrown its monarchy in 1910; the government disbanded religious organizations soon after.

At the first appearance, Mary asked the children to return to that spot on the thirteenth of each month for the next six months. She also asked them to learn to read and write and to pray the rosary “to obtain peace for the world and the end of the war.” They were to pray for sinners and for the conversion of Russia, which had recently overthrown Czar Nicholas II and was soon to fall under communism. Up to 90,000 people gathered for Mary’s final apparition on October 13, 1917.

Less than two years later, Francisco died of influenza in his family home. He was buried in the parish cemetery and then re-buried in the Fatima basilica in 1952. Jacinta died of influenza in Lisbon, offering her suffering for the conversion of sinners, peace in the world and the Holy Father. She was re-buried in the Fatima basilica in 1951. Their cousin, Lucia dos Santos, became a Carmelite nun and was still living when Jacinta and Francisco were beatified in 2000. Sister Lucia died five years later. The shrine of Our Lady of Fatima is visited by up to 20 million people a year.


Comment:

The Church is always very cautious about endorsing alleged apparitions, but it has seen benefits from people changing their lives because of the message of Our Lady of Fatima. Prayer for sinners, devotion to the Immaculate Heart of Mary and praying the rosaryâ€"all these reinforce the Good News Jesus came to preach.

Quote:

In his homily at their beatification, Pope John Paul II recalled that shortly before Francisco died, Jacinta said to him, “Give my greetings to Our Lord and to Our Lady and tell them that I am enduring everything they want for the conversion of sinners.”

Seconding the Motion    

God is always much better than the most loving person you can imagine, Jesus is saying. It is not that we pray and God answers. It is that our praying is already God answering within us and through us.

St. Conrad of Piacenza
(1290-1350)

Born of a noble family in northern Italy, Conrad as a young man married Euphrosyne, daughter of a nobleman.

One day while hunting he ordered attendants to set fire to some brush in order to flush out the game. The fire spread to nearby fields and to a large forest. Conrad fled. An innocent peasant was imprisoned, tortured to confess and condemned to death. Conrad confessed his guilt, saved the man’s life and paid for the damaged property.

Soon after this event, Conrad and his wife agreed to separate: she to a Poor Clare monastery and he to a group of hermits following the Third Order Rule. His reputation for holiness, however, spread quickly. Since his many visitors destroyed his solitude, Conrad went to a more remote spot in Sicily where he lived 36 years as a hermit, praying for himself and for the rest of the world.

Prayer and penance were his answer to the temptations that beset him. Conrad died kneeling before a crucifix. He was canonized in 1625.


Comment:

Francis of Assisi was drawn both to contemplation and to a life of preaching; periods of intense prayer nourished his preaching. Some of his early followers, however, felt called to a life of greater contemplation, and he accepted that. Though Conrad of Piacenza is not the norm in the Church, he and other contemplatives remind us of the greatness of God and of the joys of heaven.

Quote:

Pope Paul VI’s 1969 Instruction on the Contemplative Life includes this passage: "To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ’s passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland" (#1).

Joyous Certainty    

Forgiveness is not some churchy technique or formula. Forgiveness is constant from God’s side, which should become a calm, joyous certainty on our side.

.The Whale... If you read a recent front page story of the San Francisco Chronicle, you would have read about a female humpback whale who had become entangled in a spider web of crab traps and lines. She was weighted down by hundreds of pounds of traps that caused her to struggle to stay afloat. She also had hundreds of yards of line rope wrapped around her body, her tail, her torso, a line tugging in her mouth. A fisherman spotted her just east of the Farallon Islands (outside the Golden Gate) and radioed an environmental group for help.

Within a few hours, the rescue team arrived and determined that she was so bad off, the only way to save her was to dive in and untangle her. They worked for hours with curved knives and eventually freed her. When she was free, the divers say she swam in what seemed like joyous circles. She then came back to each and every diver, one at a time, and nudged them, pushed them gently around as she was thanking them. Some said it was the most incredibly beautiful experience of their lives.

The guy who cut the rope out of her mouth said her eyes were following him the whole time, and he will never be the same.
May you, and all those you love, be so blessed and fortunate to be surrounded by people who will help you get untangled from the things that are binding you. And, may you always know the joy of giving and receiving gratitude.  I pass this on to you, my friends, in the same spirit.

ani-a ang awit;

Let the devil take tommorow, Lord tonight I need a friend!

here is from a Froum Catholic.net;

I read that even the ones who died denying the Lord have a last chance once they are dead during a short moment to repent and save themselves by going to purgatory. Only the ones stubborn and foolish enough to reject the Lord at that ultimate post-mortem moment go to hell. This comes from Maria Sima's interview about "the poor souls of purgatory"

from American Catholic.org;

Did he go to hell? Can he have a funeral Mass? What does the Church teach about this?

A: Only God knows the human heart well enough to make the awesome judgment about a person’s salvation or damnation. The Church cannot preempt God’s judgment in these matters.

I think most priests would regard a funeral Mass as both appropriate and desirable if the family requests one. One of the largest funeral Masses I have ever attended was for someone who had committed suicide.

It is true that the Church once forbade a funeral Mass in these circumstances. The reasoning was that allowing such a Mass might be interpreted as condoning suicide.

Other believers have argued that, because funeral Masses are for the sake of the living as well as for the deceased, not allowing a Mass for those who have committed suicide simply increases the survivors’ already heavy burden.

Wisely, the Church in one of its eucharistic prayers addresses God, “...and all the dead whose faith is known to you alone.”

The Catechism of the Catholic Church teaches, “Everyone is responsible for his life before God who has given it to him. It is God who remains the sovereign Master of life. We are obliged to accept life gratefully and preserve it for his honor and the salvation of our souls. We are stewards, not owners, of the life God has entrusted to us. It is not ours to dispose of” (#2280).

The Catechism later teaches, “Grave psychological disturbances, anguish or grave fear of hardship, suffering, or torture can diminish the responsibility of the one committing suicide.

“We should not despair of the eternal salvation of persons who have taken their own lives. By ways known to him alone, God can provide the opportunity for salutary repentance. The Church prays for persons who have taken their own lives” (#2282-2283).

The 1983 Code of Canon Law offers a very narrow list of people who might be refused a funeral Massâ€"and then only if celebrating one might cause grave public scandal. The local bishop can decide any doubtful situations.

As always, final judgment belongs to God alone.

Blessed John of Fiesole
(c. 1400-1455)


The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works.

He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence.

He also served in leadership positions within the Dominican Order. At one point Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455.

Transform Me, Oh Lord    

Jesus has come to transform people, not to exclude them. He has come for the seeming losers, and not to create a country club for the supposed winners.

It looked a little chaotic on the piste at the 2011 Ski World Championships at Garmisch-Partenkirchen in Germany on Wednesday. But these industrious helpers were simply preparing the slalom slope to ensure perfect conditions for the athletes. Their hard work was surely appreciated by the French team, who beat Austria and Sweden in the team event.

Quote from: hubag bohol on February 17, 2011, 06:10:53 PM

Aray,  naa may nanguhit!     or, ajaw sah ron kay akong monthly, response;  bahala na ug gi deri-s!

Seven Founders of the Order of Servites
(13th century)

Can you imagine seven prominent men of Boston or Denver banding together, leaving their homes and professions, and going into solitude for a life directly given to God? That is what happened in the cultured and prosperous city of Florence in the middle of the thirteenth century. The city was torn with political strife as well as the heresy of the Cathari, who believed that physical reality was inherently evil. Morals were low and religion seemed meaningless.

In 1240 seven noblemen of Florence mutually decided to withdraw from the city to a solitary place for prayer and direct service of God. Their initial difficulty was providing for their dependents, since two were still married and two were widowers.

Their aim was to lead a life of penance and prayer, but they soon found themselves disturbed by constant visitors from Florence. They next withdrew to the deserted slopes of Monte Senario.

In 1244, under the direction of St. Peter of Verona, O.P., this small group adopted a religious habit similar to the Dominican habit, choosing to live under the Rule of St. Augustine and adopting the name of the Servants of Mary. The new Order took a form more like that of the mendicant friars than that of the older monastic Orders.

Members of the community came to the United States from Austria in 1852 and settled in New York and later in Philadelphia. The two American provinces developed from the foundation made by Father Austin Morini in 1870 in Wisconsin.

Community members combined monastic life and active ministry. In the monastery, they led a life of prayer, work and silence while in the active apostolate they engaged in parochial work, teaching, preaching and other ministerial activities.


Comment:

The time in which the seven Servite founders lived is very easily comparable to the situation in which we find ourselves today. It is “the best of times and the worst of times,” as Dickens said. Some, perhaps many, feel called to a countercultural life, even in religion. All of us are faced in a new and urgent way with the challenge to make our lives decisively centered in Christ.

Quote:

“Let all religious therefore spread throughout the whole world the good news of Christ by the integrity of their faith, their love for God and neighbor, their devotion to the Cross and their hope of future glory.... Thus, too, with the prayerful aid of that most loving Virgin Mary, God’s Mother, ‘Whose life is a rule of life for all,’ religious communities will experience a daily growth in number, and will yield a richer harvest of fruits that bring salvation” (Decree on the Renewal of Religious Life, 25).

Live In Me, Oh God    

You are the desiring of God. God desires through you and longs for life and love through you and in you.

kon way picture kini story telling a-lie jud!

Quote from: hubag bohol on February 16, 2011, 09:36:34 AM



He he... 

Stop in the name of Love!

St. Gilbert of Sempringham
(c. 1083-1189)


Gilbert was born in Sempringham, England, into a wealthy family, but he followed a path quite different from that expected of him as the son of a Norman knight. Sent to France for his higher education, he decided to pursue seminary studies.

He returned to England not yet ordained a priest, and inherited several estates from his father. But Gilbert avoided the easy life he could have led under the circumstances. Instead he lived a simple life at a parish, sharing as much as possible with the poor. Following his ordination to the priesthood he served as parish priest at Sempringham.

Among the congregation were seven young women who had expressed to him their desire to live in religious life. In response, Gilbert had a house built for them adjacent to the Church. There they lived an austere life, but one which attracted ever more numbers; eventually lay sisters and lay brothers were added to work the land. The religious order formed eventually became known as the Gilbertines, though Gilbert had hoped the Cistercians or some other existing order would take on the responsibility of establishing a rule of life for the new order. The Gilbertines, the only religious order of English origin founded during the Middle Ages, continued to thrive. But the order came to an end when King Henry VIII suppressed all Catholic monasteries.

Over the years a special custom grew up in the houses of the order called "the plate of the Lord Jesus." The best portions of the dinner were put on a special plate and shared with the poor, reflecting Gilbert's lifelong concern for less fortunate people.

Throughout his life Gilbert lived simply, consumed little food and spent a good portion of many nights in prayer. Despite the rigors of such a life he died at well over age 100.


Comment:

When he came into his father’s wealth, Gilbert could have lived a life of luxury, as many of his fellow priests did at the time. Instead, he chose to share his wealth with the poor. The charming habit of filling “the plate of the Lord Jesus” in the monasteries he established reflected his concern. Today’s Operation Rice Bowl echoes that habit: eating a simpler meal and letting the difference in the grocery bill help feed the hungry.

Renewal of Love

There is always a healing balm in God, ready to soothe and renew a love relationship that has died.

I don´t want to say the last word but my thought are those of the soldiers fighting in the front line and are getting mediocre materials.
Angie´s death will not stop corruption,but I´m  hoping  that this could open the eyes of the people who could do something about this vicious cycle.

St. Claude la Colombière
(1641-1682)





This is a special day for the Jesuits, who claim today’s saint as one of their own. It’s also a special day for people who have a special devotion to the Sacred Heart of Jesusâ€"a devotion Claude la Colombière promoted, along with his friend and spiritual companion, St. Margaret Mary Alacoque. The emphasis on God’s love for all was an antidote to the rigorous moralism of the Jansenists, who were popular at the time.

Claude showed remarkable preaching skills long before his ordination in 1675. Two months later he was made superior of a small Jesuit residence in Burgundy. It was there he first encountered Margaret Mary Alacoque. For many years after he served as her confessor.

He was next sent to England to serve as confessor to the Duchess of York. He preached by both words and by the example of his holy life, converting a number of Protestants. Tensions arose against Catholics and Claude, rumored to be part of a plot against the king, was imprisoned. He was ultimately banished, but by then his health had been ruined.

He died in 1682. Pope John Paul the Second canonized Claude la Colombière in 1992.

Loving Fidelity    

Loving fidelity is the healing response to thoughtless infidelity. Loving forgiveness is the cure for heartless rejection.

You should have known him better, some people can wear a good facade.

An underwater blessing took place in the Ocean Reef display in the London Aquarium on Monday. Daniel Winchester (right) conducted the ceremony using placards, while aquarists Kathryn O'Connor (center) and James Oliver wore breathing apparatus and exchanged vows in the company of colorful fish and sea turtles for a very special Valentine's Day nuptials.

Forgive me my lack of faith, but if Reyes' act "made public officials more circumspect, more careful, more ashamed to be found out", it's going to be only for a short while

I subscribe to this. The pressure must be too much, but our actions have their consequences and this is one.

Sts. Cyril and Methodius
(d. 869; d. 884)

Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples.

After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post.

A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task.

Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then.

That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit.

Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release.

The Frankish clergy, still smarting, continued their accusations, and Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated.

Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church.

Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).


Comment:

Holiness means reacting to human life with God’s love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ.

Quote:

“Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not involve the faith or the good of the whole community. Rather she respects and fosters the spiritual adornments and gifts of the various races and peoples.... Provided that the substantial unity of the Roman rite is maintained, the revision of liturgical books should allow for legitimate variations and adaptations to different groups, religions, and peoples, especially in mission lands” (Constitution on the Sacred Liturgy, 37, 38).

Patron Saint of:

Slavic peoples

The Balm of Forgiveness    

The best cure for betrayal is a healing love from the heart of the betrayed. The effective healing of the hurt inflicted by the unfaithful arises from the balm of forgiveness in the soul of the innocent partner.

St. Giles Mary of St. Joseph
(1729-1812)

In the same year that a power-hungry Napoleon Bonaparte led his army into Russia, Giles Mary of St. Joseph ended a life of humble service to his Franciscan community and to the citizens of Naples.

Francesco was born in Taranto to very poor parents. His father’s death left the 18-year-old Francesco to care for the family. Having secured their future, he entered the Friars Minor at Galatone in 1754. For 53 years he served at St. Paschal’s Hospice in Naples in various roles, such as cook, porter or most often as official beggar for that community.

“Love God, love God” was his characteristic phrase as he gathered food for the friars and shared some of his bounty with the poorâ€"all the while consoling the troubled and urging everyone to repent. The charity which he reflected on the streets of Naples was born in prayer and nurtured in the common life of the friars. The people whom Giles met on his begging rounds nicknamed him the “Consoler of Naples.” He was canonized in 1996.


Comment:

People often become arrogant and power hungry when they try to live a lie, for example, when they forget their own sinfulness and ignore the gifts God has given to other people. Giles had a healthy sense of his own sinfulnessâ€"not paralyzing but not superficial either. He invited men and women to recognize their own gifts and to live out their dignity as people made in God’s divine image. Knowing someone like Giles can help us on our own spiritual journey.

Quote:

In his homily at the canonization of Giles, Pope John Paul II said that the spiritual journey of Giles reflected “the humility of the Incarnation and the gratuitousness of the Eucharist” (L'Osservatore Romano 1996, volume 23, number 1).

God's Loyalty    

God “burns up” with the passion of loyalty to his friends. And every human being on earth is God’s friend to whom he pledges fidelity.

St. Buonfiglio Monaldo

He was one of seven Florentines who had joined the Confraternity of the Blessed Virgin (the Laudesi) in a particularly lax period in the city's history and who were inspired by a vision on the feast of the Assumption to take up a life of solitude and prayer. After nearly fifteen years of austerity at a hermitage on Monte Senario he took the name in 1240 of Servants of Mary, or Servites. Six were ordained, developed as mendicant friars under the direction of James of Poggibonsi and Bishop Ardingo of Florence and established many houses and foreign missions. Br. Bounfiglio served as its first prikor general from 1240 to 1256 and died on Jan 1. St. John Bounagiunta succeded him, St. Bartholomew Amidei (Br. Hugh) established the order in Paris and St. Ricovero Ugoccione (Br. Sostenesw) in lGermany. SS. Benedict dell'Antella (Br. Manettus) were ordained; St. Alexis Falconieri became a lay brother and was the only one to live to see the order approved by Pope Benedict XI in 1304. The "Seven Holy Founders" of the Servites were canonized in 1887 by Pope Leo XIII. His feastday is Feb. 12.

God's Promise    

God painted a rainbow in the sky to assure us he would always love us without reserve. That visual aid teaches us about God’s faithfulness and invites us to practice fidelity in return.

 "How Good People Turn Evil"

            by Maria Ressa | January 31, 2011

             

            Last week's expose by Lt. Col. George Rabusa ripped open a Pandora's box of corruption that implicated three former military chiefs-of-staff. He is expected to reveal more including implicating former Philippine President Gloria Macapagal Arroyo.

            The reason Rabuza can expose it is because he was part of it. Many more people allowed this corruption to happen in plain sight and continue to help spread it by staying quiet. By choosing to expose this endemic corruption, Rabuza shows he's a good man, but how can he have been part of this system for so long? How can good people turn evil?

            How can good people turn evil? I attempt some answers. On Wednesday, Jan. 5, 2011, multinational company MSD asked me to keynote their national conference - a group of about 500 people, 400 of them in sales. They asked me to address ongoing corruption between medical representatives and doctors - as insidious a problem as corruption in media. The fact that MSD made it a principle to fight it and are telling their med reps to veer away from it was something I wanted to be part of. This was the speech I gave.

            The Courage to Do What's Right

            Thank you for inviting me to speak to you tonight. When Marco called me, I was with my family - my parents from Florida, my sister from LA, another sister who moved to Manila from NY. We were just getting off a plane - the first real break we'd had together in six years. Because of the timing of the request, I would've said no to anything else but it's very hard to say no to this topic - how to be successful AND be true to your values and ethics. Thank you to each of you - and to the management of MSD - for caring about it Å  and for asking me to put my thoughts together for you tonight.

            I KNOW you can do both, but it's not easy to be both successful and ethical in our country today. Corruption is endemic. It infiltrates so many aspects of our lives. Influence-peddling is the name of the game. Conflicts of interest are all over the place. I found many Filipino organizations have a difficult time even defining what conflict of interest means. It's too easy to rationalize particularly when it means more money or influence.

            Sometimes doing the wrong thing seems to be the only way to get ahead. I've heard so many Filipinos say that - particularly the street-savvy operators who are trying to get you to do the wrong thing!

            You have to find the courage to say no. You have to do what's right - not just for your company, but for yourself. You have to find and set this line - a line you promise yourself you will never cross - because crossing that line means you're turning from good to evil. It's that simple. And you must make it that simple.

            Why? This insight came from a dinner I had Tuesday night with an accomplished, incredible group of five women, fellow awardees for the TOWNS - Ten Outstanding Women in the Nation's Service. All 5 are doctors - two medical doctors, three PhDs. Everyone at the table was a teacher, and everyone had chosen to leave a western nation - from the US, London, Australia - in order to come back - to come home to the Philippines.

            This group tries to get together at least once a year to support each other in our work, and to give each other feedback from our different fields. Our topic Tuesday was corruption and how we choose to fight it in our society. One woman said she was tired and needed to pull back. Another talked about how people who try to do the right thing seem to have to work so hard and get paid so little. Still a third said she was surprised at how good people can turn so evil - how people she knew from college are now so corrupt, and yet they don't seem to understand nor feel that they are doing anything wrong!

            That was the insight: corrupt people don't think they're corrupt. Just like evil people don't think they're evil. Because getting there starts with one small step across a line.

            Once you take that first step and cross over, the succeeding steps become easier, and before you know it, you're not just corrupt but are now corrupting others. This, for me, is like a reverse tipping point. You know the book by Malcolm Gladwell? The subtitle to the Tipping Point is How Little Things Can Make a Big Difference. The idea is that it's the little steps that begin the change that simmers beneath the surface until the system hits critical mass, the boiling point.

            When did we become endemically corrupt as a nation? The point when enough people took enough small steps to make it that way.

            We have to change it. How do we do that? By understanding how we got there. It starts with each person making a choice. Draw the line in the sand. Do not cross it.

            The most dangerous decision is that first one - when you move from being perfectly clean and idealistic Å  to being tempted Å  to wanting itÅ  and then accepting it. Don't do it. Once you do, it's a slippery slope. Define that line and DO NOT CROSS it. If you've already done it, pay special attention to the four step program at the end, ok?

            As a journalist, media corruption is a fact of life. Politicians, company officers and government officials have said they're flabbergasted by the number of journalists on their payrolls. I ask, "why don't you stop paying and expose them?" They say they can't because they're afraid if they don't pay, they would be attacked. It's so prevalent the radio guys coined a term for it - "AC-DC" - Attack-Collect-Defend-Collect.

            Of course, paying also works in favor of the newsmakers: if they pay, they control what's written or said about them. They know when it will come out, and what type of exposure and PR they can get. That certainty, for them, is worth paying journalists. So the cycle feeds itself.

            Young journalists say no because they're idealistic, but after a while, they start to see the way things really work. They begin to get disillusioned. The lines begin to blur together, particularly since so many of their elders are doing it.

            Then the real test comes - the offer that's hard to refuse. Everyone gets that. If you pass that test, chances are you'll stay clean your whole professional career. It's a tipping point in a positive way. You've already said no to the hardest offer to decline - the one you wanted the most - so everything is easy. But the tipping point works the other way if you accept.

            It starts with envelopes of money in press conferences. When I was with Probe, I thought, let's make it easier for the newsmakers and publicly state our position against what we called envelopmental journalism. So we did.

            Strangely, other journalists - our colleagues - were critical of us for raining on their parade. During that time, it seemed to me that the clean journalists were the ones who were ostracized and cowed into silence. They didn't trumpet their beliefs because they were afraid others would say they're "nagmamalinis" - even if that really was what we should be doing. Our cultural values somehow doesn't extend to making others ashamed to be corrupt. A friend explained it to me this way: "I have no right to take that money away from his kids."

            There are some simple truths. The more you say no, the easier it becomes. The more you do the right thing, the harder it is to do the wrong thing. It's a tipping point approach to building your identity.

            My line in the sand was defined long ago. The tipping point happened in the mid-90's - when the fiancée of one of my closest friends offered me $150,000 to do a story for CNN. It wouldn't be traceable, he told me, and it would be deposited directly into my bank account. He gave the offer over lunch, and although I wanted to say no immediately, he held my hand and said, please take at least a night to sleep on it and think about it. I did.

            I was shocked. I didn't even tell my friend. That night, I thought about it. But then reality stepped in. My sense of self is tied to being a professional journalist, and I couldn't look at myself in the mirror if I accepted the bribe.

            I had drawn the line clearly, and I knew that accepting that money would make me a fundamentally different person. On this side of the line, I'm good. On the other side, I'm evil. It's that simple.

            How do I define evil? I like the definition from a book I'd encourage everyone to read: THE LUCIFER EFFECT: HOW GOOD PEOPLE TURN EVIL by Philip Zimbardo. He did the famous Stanford Prison Experiment - when he took a group of ordinary students and put them in a mock prison, randomly assigning some as guards, others as prisoners. In less than a week, he had to stop the study when the `guards' became increasingly sadistic and the `prisoners' pathological. He analyzes these findings in the context of what American soldiers did in Abu Ghraib and Guantanamo Bay prisons.

            It shows how situations - culture if you will - can make good people do bad things because they conform, comply, obey or are seduced by the circumstances. They join the group. They justify. They rationalize.

            These findings helped explain many things about Philippine society to me - endemic corruption and election violence, particularly heinous crimes like the Maguindanao massacre.

            Zimbardo gives evil a psychologically based definition: "Evil consists in intentionally behaving in ways that harm, abuse, demean, dehumanize, or destroy innocent others - or using one's authority and systemic power to encourage or permit others to do so on your behalf."

            The second part is as important as the first part because it means that you can't turn away and pretend you don't see evil done when you have the ability to stop it. It's a culture we need to create.

            How do you do that? Let me jump a little here because it reminds me of the Princeton Honor Code, which each Princetonian writes on every single term paper, every single exam: one single sentence that says you have not cheated and - this is important - you promise to turn in anyone who does.

            Teachers leave the students alone in a room, hand out test papers, and put them on their honor. It's brilliant in part because it uses peer pressure. Even if you tried to cheat, can you be sure everyone in the room will cheat with you by not turning you in? Even worse, are you willing to compromise not just your honor but everyone else's? You're part of a tradition that dates back hundreds of years, and you can't let the institution, your friends, and your family down. It was always with a sense of pride and great honor that I signed that pledge.

            In my six years as head of news, I tried to bring that culture in - to use peer pressure to redefine up rather than down - to live according to our ideals. So we wrote a Standards & Ethics Manual.

            We took a zero tolerance approach to corruption. No matter who you are, if you accept a bribe, you will lose your job. Instead of accepting offers, our people started reporting them. We proved peer pressure can also work in a good way!

            I discovered a lot more than I bargained for. One employee reported an offer for about P12 million for a series of stories on one issue. It uncovered a systematic attempt to influence policy through news reports. Once you become aware, you can pick these stories in our major papers.

            Elections were another matter. In Nov 2009 - months before the May 2010 elections, several people at our desk reported political candidates who offered sizeable monthly atm deposits in exchange for stories. We met with the candidates who made those offers and told them that if they didn't stop, we would do stories about their bribery attempts. We would start a series called corruption watch. I told them they didn't need to pay for stories.

            Several of the candidates candidly said you know if we didn't do this, other journalists would be upset and write against us. "We're only protecting ourselves," they said. One talked about having to run a covert media campaign and asked for help finding someone who could run black ops. We gave them a grace period to stop and said we would run stories exposing these practices.

            So let's go back to Zimbardo's definition of evil. He summarized all of this in one sentence: he said evil is "knowing better but doing worse."

            Knowing better but doing worse.

            What does that mean for you? I'm told most of you are med reps - what MSD calls Professional Healthcare Representatives. Two questions for you to think about. What is your relationship to the doctors you deal with? What role do you play in giving quality healthcare to Filipinos?

            At dinner Tuesday, the two TOWNS doctors were very vocal about this controversial relationship between the pharmaceutical industry and the medical profession. They talked about how doctors accept free trips, junkets, expensive gifts and favors.

            They said doctors rationalize: "Everyone is doing it." "I'd be stupid if I didn't take it." "The budget is there anyway." I like this one -"I don't have to do what they want anyway." I've heard the same excuses from journalists who accept bribes - and encourage others to do the same. It's like a virus that spreads.

            Corruption cuts across our industries. This is a challenge for all of us. You know your reality better than I do. You have your business targets. So the question only you can answer is - what are you willing to do to get what you want? Where do you draw the line you will never cross? Where on this side you're good, on the other, you're evil?

            How do you define your own individual battle for integrity?

            The tipping point starts with each of us as people. Then it goes to your company. Merck's values include these statements: "We are committed to the highest standards of ethics and integrity. We are responsible to our customers, to Merck employees and their families, to the environments we inhabit, and to the societies we serve worldwide. In discharging our responsibilities, we do not take professional or ethical shortcuts. Our interactions with all segments of society must be transparent and reflect the high standards we profess."

            Fantastic. A question for all of you: does MSD live up to its stated values? If you do, how do you fight against those who take shortcuts, who are unethical, who do evil?

            Let me end with four ideas that have helped me find the courage to do what's right:

            1. Be excellent at what you do. Work hard. Everything begins there.

            2. Be self-aware. Ask yourself the tough questions and give honest answers. Be aware of how your actions affect others.

            3. Take responsibility for what you say and what you do. Will you act this way if everyone can see what you're doing? Statements like "only following orders" or "everyone else was doing it" abdicates responsibility. Remember, how you behave is completely under your control.

            4. Find your allies. Once you find the courage to say no and take responsibility for your actions, you reverse the tipping point for evil and begin to tilt the balance the other way. Fight the group that will drag you down. Find the group that will raise you up. You'll need help.

            I wish you stamina and much courage for the battles ahead. If each of you decides to draw the line, you make a choice for good. It will make a difference for you, your family and your company. But it goes further - and gets much bigger - than that. When you put all our efforts together, we can push the tipping point for our nation.

            Thank you.

here is from my emailbox. There are still sectors who believe that good and justice will prevail;

       Below are two articles. One by Heidi Mendoza and the other by Maria Ressa. The first is a request that I believe most of us can do until something more is required.

       The other is a speech of Maria Ressa which is something we all should consider in our own personal situation.





           Greetings of Peace! In the middle of the raging controversies that our country is facing, one glaring truth cannot simply be ignored. There is a brewing tension between good and evil and I believe now is the time to for a baptized Catholic and a Christian public servant like me to run to my mentors and seek the comfort of the church.

           As many of you would know, I accepted the General Garcia case not as another audit engagement sometime in October 2004. It was a result of prayerful discernment and a series of consultation with guardians of my faith. I went beyond the call of duty and closed my eyes to my personal fears, guided by the thought that my heart is in the right place.

           The assignment just like any Christian experience is not smooth sailing. There are challenges coming from the very institutions that are supposed to protect the interest of the people. I stood firm though I cannot deny that there were several instances when convictions and beliefs simply failed to sustain me. As history will tell, then, Ombudsman Marcelo resigned, I was left to seek help from my own office the Commission on Audit. The response is again a challenge to ordinary faith. No less than the former Chair convinced me to simply return the documents my team gathered and close the case. "Christ himself failed to save the world so how can ordinary mortals like us dream of succeeding in the fight against corruption when obviously it is a fight between good and evil."

           Perhaps I am not willing to give up my flickering hope and diminishing faith inside that I just decided to quit from a 20 year old job. In March 16, 2006, on the birth of my father who has painstakingly shown me the values of honest and dedicated public service, I filed my resignation.

           In October 2007, the state prosecutors handling the case, begged me to help the government and with minor convincing, I agreed. I appeared at Sandiganbayan for more than 16 times and in between those hearing, I felt the absence of the public support which I think is critical to cases such as this. In one instance, in open court hearing, I was astounded when the defense lawyer slapped before my face the copy of the letter of the CoA chair denying the creation of an audit team that took care of the investigation. It's the biggest test to my faith. No less than the accused told me that I am a liar and that there will be a reckoning day for me"

           It is in this particular time that I sought for a God with His mighty arm that will simply strike the opponents of truth with his blazing sword. At the same time, I sought for the wounded and agonizing face of my savior so I can draw some strength and the passion to go on. I felt so alone that prayers alone are not sufficient to console me, I was then literally reaching to a God whom I can hold, I can touch, I can embrace! He did not deprive me of this longing, when you texted me on that date, I realized that God has gone high tech and invaded the virtual world.

           I thought that the challenge was ended, the moment I completed my appearances before the Sandiganbayan. I was wrong. Last March 12, 2010 I personally saw the signed plea bargain agreement but I must admit that I have been weakened by my own experience and already afraid to give up the comfortable life that I have.

           Still however, I searched my conscience and shared these with few trusted friends. As a consequence of my fear, we now have a seeming triumph of evil versus the truth.

           Last December 23, 2010, I filed my resignation from my current employer in response to a conscience call. It is my Christian calling that I cannot ignore that is why I went out of my comfort zone and together with my entire family heed the call to embrace this cause with the same passion when I started it.

           I seek your assistance, I am reaching out for help in making a united stand. Sinners as we are, I am confident that God will bless the pure longing of our broken heart if we are willing to make a sacrifice.

           The government that we have right now is certainly not perfect, but I think it is the only Government that we have and the government that we deserve. The plea bargain happened during the dark years of the previous administration.  Together we need to inform our people, we need to make a united stand.

           

           In ending, let me express my gratitude to the only people I looked up with so much faith and respect. The recent events have shown me that the truth is unveiled not in the brilliant minds of men but only in the hearts of men burning with Love and Faith.

           I would like to apologize, if there are any courtesies which I have not observed. I am asking for prayers not only for my family but for the entire country.

           Marami pong salamat!

           Heidi Mendoza

           

           

          

A giant hot air balloon in the shape of Darth Vader's head from the Star Wars saga lies partially inflated at the 16th Philippine International Hot Air Balloon Fiesta on Thursday. The four-day festival takes place every year on a former US air base on the larger Philippine Island of Pampanga.

February 11 St Paschal

Paschal was the son of Bonosus, a Roman. He studied at the Lateran, was named head of St. Stephen's monastery, which housed pilgrims to Rome, and was elected Pope to succeed Pope Stephen IV (V) on the day Stephen died, January 25, 817. Emperor Louis the Pious agreed to respect papal jurisdiction, but when Louis' son Lothair I came to Rome in 823 to be consecrated king, he broke the pact by presiding at a trial involving a group of nobles opposing the Pope. When the two papal officials who had testified for the nobles were found blinded and murdered, Paschal was accused of the crime. He denied any complicity but refused to surrender the murderers, who were members of his household, declaring that the two dead officials were traitors and the secular authorities had no jurisdiction in the case. The result was the Constitution of Lothair, severely restricting papal judicial and police powers in Italy. Paschal was unsuccessful in attempts to end the iconoclast heresy of Emperor Leo V, encouraged SS. Nicephorous and Theodore Studites in Constantinople to resist iconoclasm, and gave refuge to the many Greek monks who fled to Rome to escape persecution from the iconoclasts. Paschal built and redecorated many churches in Rome and transferred many relics from the catacombs to churches in the city. Although listed in the Roman Martyrology, he has never been formally canonized. His feast day is February 11.

   

God's Fidelity    

What causes us to complain that God has lost interest in us often depends on our strange ability to close our ears to his word, to shut our eyes to his enticing beauty, to padlock the entrance to our hearts so we cannot receive his love.

nahitabo na dinhe, mohonong ang awto, kuyog namo kay imong mama tua sa hospital! Ang bata mataranta koyog intawon. This is not a new modus operandi. Please teach your kids to be very careful talking to strangers. I would suspect that there are pedophiles tricking young girls/boys to be sexually victimized.

asa na ang kwartang gikawkaw? Dili madala sa Sementeryo.

St. Scholastica
(480-542?)


Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict, established religious communities within a few miles from each other.

Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies.

Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery.

The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters.

According to the Dialogues of St. Gregory the Great, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day.

He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey.

Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.”

Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.


Comment:

Scholastica and Benedict gave themselves totally to God and gave top priority to deepening their friendship with him through prayer. They sacrificed some of the opportunities they would have had to be together as brother and sister in order better to fulfill their vocation to the religious life. In coming closer to Christ, however, they found they were also closer to each other. In joining a religious community, they did not forget or forsake their family but rather found more brothers and sisters.

Quote:

“All religious are under an obligation, in accordance with the particular vocation of each, to work zealously and diligently for the building up and growth of the whole mystical body of Christ and for the good of the particular churches. It is their duty to foster these objectives primarily by means of prayer, works of penance, and by the example of their own lives” (Decree on the Pastoral Office of Bishops, 33, Austin Flannery translation).

Patron Saint of:

Nuns

Love Never Tires    

The Holy Spirit nudges, doesn’t force, us to open our hearts to Christ. God never sleeps. The Spirit never rests.

This undated photo released by environmental action group Greenpeace on Wednesday shows a network of tracks in an area that has been clear-cut for oil palm plantations on the Indonesian island of Borneo. Indonesia has vast areas of forest, but they are rapidly diminishing because of industrial logging and clearance for palm oil and paper production. The shrinking forests are also accelerating climate change and affecting the country's biodiversity.

St. Jerome Emiliani
(1481?-1537)

A careless and irreligious soldier for the city-state of Venice, Jerome was captured in a skirmish at an outpost town and chained in a dungeon. In prison Jerome had a lot of time to think, and he gradually learned how to pray. When he escaped, he returned to Venice where he took charge of the education of his nephewsâ€"and began his own studies for the priesthood.

In the years after his ordination, events again called Jerome to a decision and a new lifestyle. Plague and famine swept northern Italy. Jerome began caring for the sick and feeding the hungry at his own expense. While serving the sick and the poor, he soon resolved to devote himself and his property solely to others, particularly to abandoned children. He founded three orphanages, a shelter for penitent prostitutes and a hospital.

Around 1532 Jerome and two other priests established a congregation, the Clerks Regular of Somasca, dedicated to the care of orphans and the education of youth. Jerome died in 1537 from a disease he caught while tending the sick. He was canonized in 1767. In 1928 Pius Xl named him the patron of orphans and abandoned children.


Comment:

Very often in our lives it seems to take some kind of “imprisonment” to free us from the shackles of our self-centeredness. When we’re “caught” in some situation we don’t want to be in, we finally come to know the liberating power of Another. Only then can we become another for “the imprisoned” and “the orphaned” all around us.

Quote:

“‘The father of orphans and the defender of widows is God in his holy dwelling. God gives a home to the forsaken; he leads forth prisoners to prosperity; only rebels remain in the parched land’ (Psalm 68).... We should not forget the growing number of persons who are often abandoned by their families and by the community: the old, orphans, the sick and all kinds of people who are rejected…. We must be prepared to take on new functions and new duties in every sector of human activity and especially in the sector of world society, if justice is really to be put into practice. Our action is to be directed above all at those men and nations which, because of various forms of oppression and because of the present character of our society, are silent, indeed voiceless, victims of injustice” (Justice in the World, 1971 World Synod of Bishops).

Patron Saint of:

Orphans, abandoned children

Open Your Heart    

Every time a thousand people close the door to God, the Spirit opens three thousand windows to Christ. To some this may look like a comeback, but the Son of God every day tirelessly knocks at the doors of millions of hearts.

St. Josephine Bakhita
(c. 1868-1947)


For many years, Josephine Bakhita was a slave but her spirit was always free and eventually that spirit prevailed.

Born in Olgossa in the Darfur region of southern Sudan, Josephine was kidnapped at the age of seven, sold into slavery and given the name Bakhita, which means fortunate. She was re-sold several times, finally in 1883 to Callisto Legnani, Italian consul in Khartoum, Sudan.

Two years later he took Josephine to Italy and gave her to his friend Augusto Michieli. Bakhita became babysitter to Mimmina Michieli, whom she accompanied to Venice's Institute of the Catechumens, run by the Canossian Sisters. While Mimmina was being instructed, Josephine felt drawn to the Catholic Church. She was baptized and confirmed in 1890, taking the name Josephine.

When the Michielis returned from Africa and wanted to take Mimmina and Josephine back with them, the future saint refused to go. During the ensuing court case, the Canossian sisters and the patriarch of Venice intervened on Josephine's behalf. The judge concluded that since slavery was illegal in Italy, she had actually been free since 1885.

Josephine entered the Institute of St. Magdalene of Canossa in 1893 and made her profession three years later. In 1902, she was transferred to the city of Schio (northeast of Verona), where she assisted her religious community through cooking, sewing, embroidery and welcoming visitors at the door. She soon became well loved by the children attending the sisters' school and the local citizens. She once said, "Be good, love the Lord, pray for those who do not know Him. What a great grace it is to know God!"

The first steps toward her beatification began in 1959. She was beatified in 1992 and canonized eight years later.


Comment:

Josephine's body was mutilated by those who enslaved her, but they could not touch her inner spirit. Her Baptism set her on an eventual path toward asserting her civic freedom and then service to God's people as a Canossian sister.

She who worked under many "masters" was finally happy to address God as "master" and carry out everything that she believed to be God's will for her.


Quote:

During his homily at her canonization Mass in St. Peter's Square, Pope John Paul II said that in St. Josephine Bakhita, "We find a shining advocate of genuine emancipation. The history of her life inspires not passive acceptance but the firm resolve to work effectively to free girls and women from oppression and violence, and to return them to their dignity in the full exercise of their rights."

Is God Back?    

God had not died in the sense that modern culture thought it had. God kept his promise to stay with us during every test our church had knownâ€"renewing us after the tumult.

St. Colette
(1381-1447)

Colette did not seek the limelight, but in doing God’s will she certainly attracted a lot of attention.

Colette was born in Corbie, France. At 21 she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church.

After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their povertyâ€"they rejected any fixed incomeâ€"and for their perpetual fast. Colette’s reform movement spread to other countries and is still thriving today. Colette was canonized in 1807.


Comment:

Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century; the prayers of Colette and her followers may have lessened the Church’s troubles in the 16th century. In any case, Colette’s reform indicated the entire Church’s need to follow Christ more closely.

Quote:

In her spiritual testament, Colette told her sisters: "We must faithfully keep what we have promised. If through human weakness we fail, we must always without delay arise again by means of holy penance, and give our attention to leading a good life and to dying a holy death. May the Father of all mercy, the Son by his holy passion, and the Holy Spirit, source of peace, sweetness and love, fill us with their consolation. Amen."

Celebration of Love    

Our faith is a gift from a living and loving God who lavishly tries to reach us and does so with persistent fidelity. It is a celebration of a God of love who tries all kinds of ways to touch us.

St. Paul Miki and Companions
(d. 1597)

Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent childrenâ€"all united in a common faith and love for Jesus and his Church.

Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.”

When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.


Comment:

Today a new era has come for the Church in Japan. Although the number of Catholics is not large, the Church is respected and has total religious freedom. The spread of Christianity in the Far East is slow and difficult. Faith such as that of the 26 martyrs is needed today as much as in 1597.

Quote:

“Since Jesus, the Son of God, showed his love by laying down his life for us, no one has greater love than they who lay down their lives for him and for their sisters and brothers (see 1 John 3:16; John 15:13). Some Christians have been called from the beginning, and will always be called, to give this greatest testimony of love to everyone, especially to persecutors. Martyrdom makes disciples like their master, who willingly accepted death for the salvation of the world, and through it they are made like him by the shedding of blood. Therefore, the Church considers it the highest gift and as the supreme test of love. And while it is given to few, all, however, must be prepared to confess Christ before humanity and to follow him along the way of the cross amid the persecutions which the Church never lacks” (Dogmatic Constitution on the Church, 42, Austin Flannery translation).

Spiritual Food    

The Our Father is like a classic Renaissance painting that crowds the canvas with spiritual milk for beginners and meat for the mature.

A worker uses his motor scooter to spread the crop out to dry at a rice mill near the western Indian city of Ahmedabad yesterday. With food prices on the rise, people want to ensure a plentiful rice harvest.

St. Agatha
(d. 251?)


As in the case of Agnes, another virgin-martyr of the early Church, almost nothing is historically certain about this saint except that she was martyred in Sicily during the persecution of Emperor Decius in 251.

Legend has it that Agatha, like Agnes, was arrested as a Christian, tortured and sent to a house of prostitution to be mistreated. She was preserved from being violated, and was later put to death.

She is claimed as the patroness of both Palermo and Catania. The year after her death, the stilling of an eruption of Mt. Etna was attributed to her intercession. As a result, apparently, people continued to ask her prayers for protection against fire.


Comment:

The scientific modern mind winces at the thought of a volcano’s might being contained by God because of the prayers of a Sicilian girl. Still less welcome, probably, is the notion of that saint being the patroness of such varied professions as those of foundry workers, nurses, miners and Alpine guides. Yet, in our historical precision, have we lost an essential human quality of wonder and poetry, and even our belief that we come to God by helping each other, both in action and prayer?

Quote:

When Agatha was arrested, the legend says, she prayed: “Jesus Christ, Lord of all things! You see my heart, you know my desires. Possess all that I amâ€"you alone. I am your sheep; make me worthy to overcome the devil.” And in prison: “Lord, my creator, you have protected me since I was in the cradle. You have taken me from the love of the world and given me patience to suffer. Now receive my spirit.”

Patron Saint of:

Breast disease, against
Foundry workers
Nurses

Perfect Fidelity Prayer

At every Mass, the Church puts on our lips the seven petitions of the Our Father. Every petition is a call to holiness.

St. Joseph of Leonissa
(1556-1612)


Joseph avoided the safe compromises by which people sometimes undercut the gospel. Born at Leonissa in the Kingdom of Naples, Joseph joined the Capuchins in his hometown in 1573. Denying himself hearty meals and comfortable quarters, he prepared for ordination and a life of preaching.

In 1587 he went to Constantinople to take care of the Christian galley slaves working under Turkish masters. Imprisoned for this work, he was warned not to resume it on his release. He did and was again imprisoned and then condemned to death. Miraculously freed, he returned to Italy where he preached to the poor and reconciled feuding families as well as warring cities which had been at odds for years. He was canonized in 1746.


Comment:

Saints often jar us because they challenge our ideas about what we need for "the good life." "I’ll be happy when. . . ," we may say, wasting an incredible amount of time on the periphery of life. People like Joseph of Leonissa challenge us to face life courageously and get to the heart of it: life with God. Joseph was a compelling preacher because his life was as convincing as his words.

Quote:

In one of his sermons, Joseph says: "Every Christian must be a living book wherein one can read the teaching of the gospel. This is what St. Paul says to the Corinthians, ‘Clearly you are a letter of Christ which I have delivered, a letter written not with ink, but by the Spirit of the living God, not on tablets of stone but on tablets of flesh in the heart’ (2 Corinthians 3:3). Our heart is the parchment; through my ministry the Holy Spirit is the writer because ‘my tongue is like the pen of a ready scribe’ (Psalm 45:1)."

Unsurpassed Evidence    

The Passion is the Son of God’s unsurpassed evidence of what fidelityâ€"with its courage, splendid love, and perseveranceâ€"ultimately means.

na-uso naman karon, way underwear ug no hairs, it was shown in German tv, some have it removed through wax (paraffin) sakit jamo! LOL , bahala na basta opaw.

Wearing mini is truly attractive especially to ladies endowed with wonderful pair of legs. This fad will not go away since it is intriguing to the looker what she wears under, right?

St. Blaise
(d. 316)

We know more about the devotion to St. Blaise by Christians around the world than we know about the saint himself. His feast is observed as a holy day in some Eastern Churches. The Council of Oxford, in 1222, prohibited servile labor in England on Blaise’s feast day. The Germans and Slavs hold him in special honor and for decades many United States Catholics have sought the annual St. Blaise blessing for their throats

We know that Bishop Blaise was martyred in his episcopal city of Sebastea, Armenia, in 316. The legendary Acts of St. Blase were written 400 years later. According to them Blaise was a good bishop, working hard to encourage the spiritual and physical health of his people. Although the Edict of Toleration (311), granting freedom of worship in the Roman Empire, was already five years old, persecution still raged in Armenia. Blaise was apparently forced to flee to the back country. There he lived as a hermit in solitude and prayer, but made friends with the wild animals. One day a group of hunters seeking wild animals for the amphitheater stumbled upon Blaise’s cave. They were first surprised and then frightened. The bishop was kneeling in prayer surrounded by patiently waiting wolves, lions and bears.

As the hunters hauled Blaise off to prison, the legend has it, a mother came with her young son who had a fish bone lodged in his throat. At Blaise’s command the child was able to cough up the bone.

Agricolaus, governor of Cappadocia, tried to persuade Blaise to sacrifice to pagan idols. The first time Blaise refused, he was beaten. The next time he was suspended from a tree and his flesh torn with iron combs or rakes. (English wool combers, who used similar iron combs, took Blaise as their patron. They could easily appreciate the agony the saint underwent.) Finally he was beheaded.


Comment:

Four centuries give ample opportunity for fiction to creep in with fact. Who can be sure how accurate Blaise’s biographer was? But biographical details are not essential. Blaise is seen as one more example of the power those have who give themselves entirely to Jesus. As Jesus told his apostles at the Last Supper, “If you remain in me and my words remain in you, ask for whatever you want and it will be done for you” (John 15:7). With faith we can follow the lead of the Church in asking for Blaise’s protection.

Quote:

“Through the intercession of St. Blaise, bishop and martyr, may God deliver you from ailments of the throat and from every other evil. In the name of the Father, and of the Son and of the Holy Spirit” (Blessing of St. Blaise).

Patron Saint of:

Throat ailments

Staying Faithful    

Fidelity is the practical expression of love. Fidelity is a love that is supported by loyalty and courage. It is keeping your promises to God, family and country.

A sparrow steals a food offering which had been placed in the mouth of a statue of Lord Garud statue in Kathmandu, Nepal on Sunday. The idol of Garud is usually made of black stone and has a human form but sometimes has the beak and wings of a bird.

Presentation of the Lord



At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany (January 6), the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days laterâ€"February 15. (Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrificeâ€"her “purification.” Contact with anyone who had brushed against mysteryâ€"birth or deathâ€"excluded a person from Jewish worship.) This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.


Comment:

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of St. Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

Quote:

“Christ himself says, ‘I am the light of the world.’ And we are the light, we ourselves, if we receive it from him.... But how do we receive it, how do we make it shine? ...[T]he candle tells us: by burning, and being consumed in the burning. A spark of fire, a ray of love, an inevitable immolation are celebrated over that pure, straight candle, as, pouring forth its gift of light, it exhausts itself in silent sacrifice” (Paul VI).

God's Abundance    

Faith in a living and loving God does not begin with us. It begins with God’s lavish interest in giving us the gift of faith that is the ground of fidelity.

maajo gani kay nag-ipok!

St. Ansgar
(801-865)


The “apostle of the north” (Scandinavia) had enough frustrations to become a saintâ€"and he did. He became a Benedictine at Corbie, France, where he had been educated. Three years later, when the king of Denmark became a convert, Ansgar went to that country for three years of missionary work, without noticeable success. Sweden asked for Christian missionaries, and he went there, suffering capture by pirates and other hardships on the way. Less than two years later he was recalled, to become abbot of New Corbie (Corvey) and bishop of Hamburg. The pope made him legate for the Scandinavian missions. Funds for the northern apostolate stopped with Emperor Louis’s death. After 13 years’ work in Hamburg, Ansgar saw it burned to the ground by invading Northmen; Sweden and Denmark returned to paganism.

He directed new apostolic activities in the North, traveling to Denmark and being instrumental in the conversion of another king. By the strange device of casting lots, the king of Sweden allowed the Christian missionaries to return.

Ansgar’s biographers remark that he was an extraordinary preacher, a humble and ascetical priest. He was devoted to the poor and the sick, imitating the Lord in washing their feet and waiting on them at table. He died peacefully at Bremen, Germany, without achieving his wish to be a martyr.

Sweden became pagan again after his death, and remained so until the coming of missionaries two centuries later.


Comment:

History records what people do, rather than what they are. Yet the courage and perseverance of men and women like Ansgar can only come from a solid base of union with the original courageous and persevering Missionary. Ansgar’s life is another reminder that God writes straight with crooked lines. Christ takes care of the effects of the apostolate in his own way; he is first concerned about the purity of the apostles themselves.

Patron Saint of:

Denmark

Glorious Kingdom    

By his death and resurrection, Jesus entered into the glory of the Kingdom, but he remains in his church to the end of time. Then he will hand over the Kingdom to his Father, forever.

St. John Bosco
(1815-1888)


John Bosco’s theory of education could well be used in today’s schools. It was a preventive system, rejecting corporal punishment and placing students in surroundings removed from the likelihood of committing sin. He advocated frequent reception of the sacraments of Penance and Holy Communion. He combined catechetical training and fatherly guidance, seeking to unite the spiritual life with one’s work, study and play.

Encouraged during his youth to become a priest so he could work with young boys, John was ordained in 1841. His service to young people started when he met a poor orphan and instructed him in preparation for receiving Holy Communion. He then gathered young apprentices and taught them catechism.

After serving as chaplain in a hospice for working girls, John opened the Oratory of St. Francis de Sales for boys. Several wealthy and powerful patrons contributed money, enabling him to provide two workshops for the boys, shoemaking and tailoring.

By 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets. His interest in vocational education and publishing justify him as patron of young apprentices and Catholic publishers.

John’s preaching fame spread and by 1850 he had trained his own helpers because of difficulties in retaining young priests. In 1854 he and his followers informally banded together under Francis de Sales.

With Pope Pius IX’s encouragement, John gathered 17 men and founded the Salesians in 1859. Their activity concentrated on education and mission work. Later, he organized a group of Salesian Sisters to assist girls.


Comment:

John Bosco educated the whole personâ€"body and soul united. He believed that Christ’s love and our faith in that love should pervade everything we doâ€"work, study, play. For John Bosco, being a Christian was a full-time effort, not a once-a-week, Mass-on-Sunday experience. It is searching and finding God and Jesus in everything we do, letting their love lead us. Yet, John realized the importance of job-training and the self-worth and pride that comes with talent and ability so he trained his students in the trade crafts, too.

Quote:

“Every education teaches a philosophy; if not by dogma then by suggestion, by implication, by atmosphere. Every part of that education has a connection with every other part. If it does not all combine to convey some general view of life, it is not education at all” (G.K. Chesterton, The Common Man).

Patron Saint of:

Boys
Editors
Youth

The Kingdom of God    

The Kingdom of God is the power of God present to all human beings. This power offers salvation and also achieves salvation for those who respond.

In Lebanon, a family who could afford a Pinay as a household help is a status symbol.

Drugs is rampant, children should be taught how to keep their hands off from Shabu.

St. Hyacintha of Mariscotti
(1585-1640)


Hyacintha accepted God’s standards somewhat late in life. Born of a noble family near Viterbo, she entered a local convent of sisters who followed the Third Order Rule. However, she supplied herself with enough food, clothing and other goods to live a very comfortable life amid these sisters pledged to mortification.

A serious illness required that Hyacintha’s confessor bring Holy Communion to her room. Scandalized on seeing how soft a life she had provided for herself, the confessor advised her to live more humbly. Hyacintha disposed of her fine clothes and special foods. She eventually became very penitential in food and clothing; she was ready to do the most humble work in the convent. She developed a special devotion to the sufferings of Christ and by her penances became an inspiration to the sisters in her convent. She was canonized in 1807.


Comment:

How differently might Hyacintha’s life have ended if her confessor had been afraid to question her pursuit of a soft life! Or what if she had refused to accept any challenge to her comfortable pattern of life? Francis of Assisi expected give and take in fraternal correction among his followers. Humility is required both of the one giving it and of the one receiving the correction; their roles could easily be reversed in the future. Such correction is really an act of charity and should be viewed that way by all concerned.

Quote:

Francis told his friars: "Blessed is the servant who would accept correction, accusation, and blame from another as patiently as he would from himself. Blessed is the servant who when he is rebuked quietly agrees, respectfully submits, humbly admits his fault, and willingly makes amends" (Admonition XXII).

Genuine Prayer    

Our prayer is our life. If our lives are faith-filled, they are prayer. If our prayer is genuine, our life is faith-filled. This communion is the way of life for all who love.

from an email, simply be careful.

READ IMMEDIATELY                       

Anyone-using Internet mail such as Yahoo, Hotmail, AOL and so on. This information arrived this morning, Direct from both Microsoft and Norton Please send it to everybody you know who has Access to the Internet. You may receive an apparently harmless e-mail titled “Here you have it”  If you open the file, a message will appear on your screen saying: 'It is too late now, your life is no longer beautiful....'
                               
Subsequently you will LOSE EVERYTHING IN YOUR PC, And the person who sent it to you will gain access to your Name, e-mail and password. This is a new virus which started to circulate on Saturday afternoon. AOL has already confirmed the severity, and the anti virus software's are not capable of destroying it.
                               
The virus has been created by a hacker who calls himself 'life owner'.
                               
PLEASE SEND A COPY OF THIS E-MAIL TO ALL YOUR FRIENDS, And ask them to PASS IT ON IMMEDIATELY!
                                 
THIS HAS BEEN CONFIRMED BY SNOPES (click below). 
                               http://www.snopes.com/computer/virus/hereyouhave.asp

South Korean marines carry a laughing colleague in a dinghy during winter military training in Pyeongchang, about 180 kilometers (113 miles) east of Seoul on Friday. Nowhere else in the world on a similar latitude, are winters so cold and with such frequent frost and snow as South Korea.

Servant of God Brother Juniper
(d. 1258)


"Would to God, my brothers, I had a whole forest of such Junipers," said Francis of this holy friar.

We don’t know much about Juniper before he joined the friars in 1210. Francis sent him to establish "places" for the friars in Gualdo Tadino and Viterbo. When St. Clare was dying, Juniper consoled her. He was devoted to the passion of Jesus and was known for his simplicity.

Several stories about Juniper in the Little Flowers of St. Francis illustrate his exasperating generosity. Once Juniper was taking care of a sick man who had a craving to eat pig’s feet. This helpful friar went to a nearby field, captured a pig and cut off one foot, and then served this meal to the sick man. The owner of the pig was furious and immediately went to Juniper’s superior. When Juniper saw his mistake, he apologized profusely. He also ended up talking this angry man into donating the rest of the pig to the friars!

Another time Juniper had been commanded to quit giving part of his clothing to the half-naked people he met on the road. Desiring to obey his superior, Juniper once told a man in need that he couldn’t give the man his tunic, but he wouldn’t prevent the man from taking it either. In time, the friars learned not to leave anything lying around, for Juniper would probably give it away.

He died in 1258 and is buried at Ara Coeli Church in Rome.


Comment:

What can we make of Juniper? He certainly seems to be the first of many Franciscan "characters." No doubt some of the stories about him have improved considerably in the retelling. Although the stories about Juniper may seem a little quaint, his virtues were not. He was humble because he knew the truth about God, himself and others. He was patient because he was willing to suffer ("patience" comes from patior meaning "to suffer") in his following of Jesus.

Quote:

It is said that St. Francis once described the perfect friar by citing "the patience of Brother Juniper, who attained the state of perfect patience because he kept the truth of his low estate constantly in mind, whose supreme desire was to follow Christ on the way of the cross" (Mirror of Perfection, #85).

Reliance on God    

Our prayers of petition are our persistent attempt to be wholly aware of our dependence. The more we think we need something, the more we realize that we are ultimately helpless.

St. Thomas Aquinas
(1225-1274)


By universal consent, Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor.

At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and eventually became abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy.

By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year.

Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism.

His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished.

The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274.


Comment:

We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.

Quote:

“Hence we must say that for the knowledge of any truth whatsoever man needs divine help, that the intellect may be moved by God to its act. But he does not need a new light added to his natural light, in order to know the truth in all things, but only in some that surpasses his natural knowledge” (Summa Theologiae, I-II, 109, 1).

Patron Saint of:

Catholic schools
Colleges
Schools
Students

Divine Understanding    

One of the best ways we can pray is to enter into Jesus’ feelings on various occasions in his life, for his human feelings are our human feelings.

Quote from: hubag bohol on January 27, 2011, 04:34:16 PM
...ingnon nimo ani pagtubag:

Unsa? 400? Kadako gud anang 300. Unsaon man nimo ang 200? Abi ba nimog sayon pangitaon ang 100? 50 gani lisod man pangitaon, 20 pa kaha? O, sigi, niay 5…

ganahan jud ko nimo Ondoy Hugs, maka hagikhik!  Mahalokan nako imong ilok!!

Pastilan asa pa dolong ang akong thread? Gugmang gi-atay?

St. Angela Merici
(1470?-1540)


Angela has the double distinction of founding the first teaching congregation of women in the Church and what is now called a “secular institute” of religious women.

As a young woman she became a member of the Third Order of St. Francis (now known as the Secular Franciscan Order), and lived a life of great austerity, wishing, like St. Francis, to own nothing, not even a bed. Early in life she was appalled at the ignorance among poorer children, whose parents could not or would not teach them the elements of religion. Angela’s charming manner and good looks complemented her natural qualities of leadership. Others joined her in giving regular instruction to the little girls of their neighborhood.

She was invited to live with a family in Brescia (where, she had been told in a vision, she would one day found a religious community). Her work continued and became well known. She became the center of a group of people with similar ideals.

She eagerly took the opportunity for a trip to the Holy Land. When they had gotten as far as Crete, she was struck with blindness. Her friends wanted to return home, but she insisted on going through with the pilgrimage, and visited the sacred shrines with as much devotion and enthusiasm as if she had her sight. On the way back, while praying before a crucifix, her sight was restored at the same place where it had been lost.

At 57, she organized a group of 12 girls to help her in catechetical work. Four years later the group had increased to 28. She formed them into the Company of St. Ursula (patroness of medieval universities and venerated as a leader of women) for the purpose of re-Christianizing family life through solid Christian education of future wives and mothers. The members continued to live at home, had no special habit and took no formal vows, though the early Rule prescribed the practice of virginity, poverty and obedience. The idea of a teaching congregation of women was new and took time to develop. The community thus existed as a “secular institute” until some years after Angela’s death.


Comment:

As with so many saints, history is mostly concerned with their activities. But we must always presume deep Christian faith and love in one whose courage lasts a lifetime, and who can take bold new steps when human need demands.

Quote:

In a time when change is problematic to many, it may be helpful to recall a statement this great leader made to her sisters: “If according to times and needs you should be obliged to make fresh rules and change certain things, do it with prudence and good advice.”

Walking Together    

We are indeed responsible adults who must “make it” through each day; yet we are God’s children, with our hand in our Creator’s, walking along together in total and peaceful dependence.

Indian army soldiers show off their death-defying stunt skills in Delhi on Wednesday. Resplendent in white jumpsuits and wielding a bow and arrow, the soldiers were amongst hundreds of colorful displays that entertained the huge crowds during the India's 62nd Republic Day parade. Republic Day is a celebration of India's independence from British rule and the adoption of the country's constitution.

ps

kaya ni awaton sa mga taga TB!

Newsweek Jan.10 2011 issue


Khan academy was created by former hedge-fund trader Sal Kahn and praised by Bill Gates as an "unbelievable" resource he uses with his kids, this non-profit offers more than 1,600 youtube tutorials on topics from Haitian revolution to the economic bailout.

I have read the old Newsweek Jan10.2011 issue and Patheos was mentioned as a website that lets you compare the details of up to 3 religions or sects side by side.

  ;DThis is okay!

Is it a bank robber with a bag full of money on his way to the subway station? Or an informant on his way to a secret meeting with a Scotland Yard agent? Apparently it's just your average pedestrian in a Stetson, but Reuters photographer Stefan Wermuth snapped an image in a London stairwell so powerful that it evokes a scene reminiscent of a 1940s film noir mystery movie.

Sts. Timothy and Titus







Timothy (d. 97?): What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it.

Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paulâ€"often in the face of great disturbance in local Churches which Paul had founded.

Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus.

Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23).

Titus (d. 94?): Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every wayâ€"external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6).

When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15).

The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.


Comment:

In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.”

Quote:

“But when the kindness and generous love of God our Savior appeared, not because of any righteous deeds we had done but because of his mercy, he saved us through the bath of rebirth and renewal by the holy Spirit, whom he richly poured out on us through Jesus Christ our savior, so that we might be justified by his grace and become heirs in hope of eternal life. This saying is trustworthy” (Titus 3:4-8).

Patron Saint of:

Stomach disorders

God's Calling    

God’s being all-powerful is simply a definition of Godâ€"limitless. But God’s power is never mere force. It is the relentless but gentle pursuit of the human heart, never intruding, but always calling.

Conversion of St. Paul

Paul’s entire life can be explained in terms of one experienceâ€"his meeting with Jesus on the road to Damascus. In an instant, he saw that all the zeal of his dynamic personality was being wasted, like the strength of a boxer swinging wildly. Perhaps he had never seen Jesus, who was only a few years older. But he had acquired a zealot’s hatred of all Jesus stood for, as he began to harass the Church: “...entering house after house and dragging out men and women, he handed them over for imprisonment” (Acts 8:3b). Now he himself was “entered,” possessed, all his energy harnessed to one goalâ€"being a slave of Christ in the ministry of reconciliation, an instrument to help others experience the one Savior.

One sentence determined his theology: “I am Jesus, whom you are persecuting” (Acts 9:5b). Jesus was mysteriously identified with peopleâ€"the loving group of people Saul had been running down like criminals. Jesus, he saw, was the mysterious fulfillment of all he had been blindly pursuing.

From then on, his only work was to “present everyone perfect in Christ. For this I labor and struggle, in accord with the exercise of his power working within me” (Colossians 1:28b-29). “For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and [with] much conviction” (1 Thessalonians 1:5a).

Paul’s life became a tireless proclaiming and living out of the message of the cross: Christians die baptismally to sin and are buried with Christ; they are dead to all that is sinful and unredeemed in the world. They are made into a new creation, already sharing Christ’s victory and someday to rise from the dead like him. Through this risen Christ the Father pours out the Spirit on them, making them completely new.

So Paul’s great message to the world was: You are saved entirely by God, not by anything you can do. Saving faith is the gift of total, free, personal and loving commitment to Christ, a commitment that then bears fruit in more “works” than the Law could ever contemplate.


Comment:

Paul is undoubtedly hard to understand. His style often reflects the rabbinical style of argument of his day, and often his thought skips on mountaintops while we plod below. But perhaps our problems are accentuated by the fact that so many beautiful jewels have become part of the everyday coin in our Christian language (see quote, below).

Quote:

“Love is patient, love is kind. It is not jealous, [love] is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:4-7).

The Ultimate Gift

God shows how much human suffering hurts God by coming to share it. We do not explain suffering; we conquer it by the power of the crucified and risen Jesus, the sign of his Father’s tender concern.

Seeking God    

Creation is all God’s initiative; yet, in the mystery of freedom, we must accept God’s power in order to make a response. To “Seek God” is to allow ourselves to be found.

Powerful gusts of wind hurl plumes of water onto the boardwalk of Lake Geneva in Switzerland on Friday. The lake is often subject to strong winds that produce stormy conditions and large waves. Although it is only 14 kilometers (8.6 miles) wide at its broadest point, it reaches a depth of 310 meters (1017 feet) in some places.

Blessed Mother Marianne Cope
(1838-1918)


Though leprosy scared off most people in 19th-century Hawaii, that disease sparked great generosity in the woman who came to be known as Mother Marianne of Molokai. Her courage helped tremendously to improve the lives of its victims in Hawaii, a territory annexed to the United States during her lifetime (1898).

Mother Marianne’s generosity and courage were celebrated at her May 14, 2005, beatification in Rome. She was a woman who spoke “the language of truth and love” to the world, said Cardinal Jose Saraiva Martins, prefect of the Congregation for Saints’ Causes. Cardinal Martins, who presided at the beatification Mass in St. Peter’s Basilica, called her life “a wonderful work of divine grace.” Speaking of her special love for persons suffering from leprosy, he said, “She saw in them the suffering face of Jesus. Like the Good Samaritan, she became their mother.”

On January 23, 1838, a daughter was born to Peter and Barbara Cope of Hessen-Darmstadt, Germany. The girl was named after her mother. Two years later the Cope family immigrated to the United States and settled in Utica, New York. Young Barbara worked in a factory until August 1862, when she went to the Sisters of the Third Order of Saint Francis in Syracuse, New York. After profession in November of the next year, she began teaching at Assumption parish school.

Marianne held the post of superior in several places and was twice the novice mistress of her congregation. A natural leader, three different times she was superior of St. Joseph’s Hospital in Syracuse, where she learned much that would be useful during her years in Hawaii.

Elected provincial in 1877, Mother Marianne was unanimously re-elected in 1881. Two years later the Hawaiian government was searching for someone to run the Kakaako Receiving Station for people suspected of having leprosy. More than 50 religious communities in the United States and Canada were asked. When the request was put to the Syracuse sisters, 35 of them volunteered immediately. On October 22, 1883, Mother Marianne and six other sisters left for Hawaii where they took charge of the Kakaako Receiving Station outside Honolulu; on the island of Maui they also opened a hospital and a school for girls.

In 1888, Mother Marianne and two sisters went to Molokai to open a home for “unprotected women and girls” there. The Hawaiian government was quite hesitant to send women for this difficult assignment; they need not have worried about Mother Marianne! On Molokai she took charge of the home that Blessed Damien DeVeuster (d. 1889) had established for men and boys. Mother Marianne changed life on Molokai by introducing cleanliness, pride and fun to the colony. Bright scarves and pretty dresses for the women were part of her approach.

Awarded the Royal Order of Kapiolani by the Hawaiian government and celebrated in a poem by Robert Louis Stevenson, Mother Marianne continued her work faithfully. Her sisters have attracted vocations among the Hawaiian people and still work on Molokai.

Mother Marianne died on August 9, 1918.


Comment:

The government authorities were reluctant to allow Mother Marianne to be a mother on Molokai. Thirty years of dedication proved their fears unfounded. God grants gifts regardless of human short-sightedness and allows those gifts to flower for the sake of the kingdom.

Quote:

Soon after Mother Marianne died, Mrs. John F. Bowler wrote in the Honolulu Advertiser, “Seldom has the opportunity come to a woman to devote every hour of 30 years to the mothering of people isolated by law from the rest of the world. She risked her own life in all that time, faced everything with unflinching courage and smiled sweetly through it all.”

Divine Love

God wants us to love the divine image in each other, but also wants us gradually to experience a personal, intimate, conscious relationship of love with the Trinity.

Saint John Bosco, father and teacher of the young, in need of special help, I appeal with confidence to you, for I require not only spiritual graces, but also temporal ones, and particularly...


(Mention intentions here)

May you, who on earth had such great devotion to Jesus in the Blessed Sacrament and to Mary Help of Christians, and who always had compassion for those who were suffering, obtain from Jesus and His Heavenly Mother the grace I now request, and also a sincere resignation to the Will of God.

Saint John Bosco, pray for us!

(Recite the Our Father, Hail Mary, and Glory Be)


22 January -30 January

St. Vincent
(d. 304)

When Jesus deliberately began his “journey” to death, Luke says that he “set his face” to go to Jerusalem. It is this quality of rocklike courage that distinguishes the martyrs.

Most of what we know about this saint comes from the poet Prudentius. His Acts have been rather freely colored by the imagination of their compiler. But St. Augustine, in one of his sermons on St. Vincent, speaks of having the Acts of his martyrdom before him. We are at least sure of his name, his being a deacon, the place of his death and burial.

According to the story we have (and as with some of the other early martyrs the unusual devotion he inspired must have had a basis in a very heroic life), Vincent was ordained deacon by his friend St. Valerius of Zaragossa in Spain. The Roman emperors had published their edicts against the clergy in 303, and the following year against the laity. Vincent and his bishop were imprisoned in Valencia. Hunger and torture failed to break them. Like the youths in the fiery furnace (Book of Daniel, chapter three), they seemed to thrive on suffering.

Valerius was sent into exile, and Dacian, the Roman governor, now turned the full force of his fury on Vincent. Tortures that sound like those of World War II were tried. But their main effect was the progressive disintegration of Dacian himself. He had the torturers beaten because they failed.

Finally he suggested a compromise: Would Vincent at least give up the sacred books to be burned according to the emperor’s edict? He would not. Torture on the gridiron continued, the prisoner remaining courageous, the torturer losing control of himself. Vincent was thrown into a filthy prison cellâ€"and converted the jailer. Dacian wept with rage, but strangely enough, ordered the prisoner to be given some rest.

Friends among the faithful came to visit him, but he was to have no earthly rest. When they finally settled him on a comfortable bed, he went to his eternal rest.


Comment:

The martyrs are heroic examples of what God’s power can do. It is humanly impossible, we realize, for someone to go through tortures such as Vincent had and remain faithful. But it is equally true that by human power alone no one can remain faithful even without torture or suffering. God does not come to our rescue at isolated, “special” moments. God is supporting the supercruisers as well as children’s toy boats.

Quote:

“Wherever it was that Christians were put to death, their executions did not bear the semblance of a triumph. Exteriorly they did not differ in the least from the executions of common criminals. But the moral grandeur of a martyr is essentially the same, whether he preserved his constancy in the arena before thousands of raving spectators or whether he perfected his martyrdom forsaken by all upon a pitiless flayer’s field” (The Roman Catacombs, Hertling-Kirschbaum).

One With God    

We are one with God in the love of Jesus. On this firm basis, we are able to love God as God loves usâ€"and to show God’s kind of loving to our neighbor.

St. Agnes
(d. 258?)


Almost nothing is known of this saint except that she was very youngâ€"12 or 13â€"when she was martyred in the last half of the third century. Various modes of death have been suggestedâ€"beheading, burning, strangling.

Legend has it she was a beautiful girl whom many young men wanted to marry. Among those she refused, one reported her to the authorities for being a Christian. She was arrested and confined to a house of prostitution. The legend continues that a man who looked upon her lustfully lost his sight and had it restored by her prayer. She was condemned, executed and buried near Rome in a catacomb that eventually was named after her. The daughter of Constantine built a basilica in her honor.


Comment:

Like that of modern Maria Goretti, the martyrdom of a virginal young girl made a deep impression on a society enslaved to a materialistic outlook. Like Agatha, who died in similar circumstances, Agnes is a symbol that holiness does not depend on length of years, experience or human effort. It is a gift God offers to all.

Patron Saint of:

Girls

Victory    

Though we live in the midst of a sinful world and evil seems to dominate life, we are safe in eternal life. We must still experience the dying and rising of Jesus, but the victory has been won.