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Author Topic: St. Ambrose on Repentance  (Read 843 times)

Lorenzo

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St. Ambrose on Repentance
« on: June 06, 2012, 04:04:39 PM »
1. If the highest end of virtue is that which aims at the advancement of most, gentleness is the most lovely of all, which does not hurt even those whom it condemns, and usually renders those whom it condemns worthy of absolution. Moreover, it is the only virtue which has led to the increase of the Church which the Lord sought at the price of His own Blood, imitating the lovingkindness of heaven, and aiming at the redemption of all, seeks this end with a gentleness which the ears of men can endure, in presence of which their hearts do not sink, nor their spirits quail.

2. For he who endeavours to amend the faults of human weakness ought to bear this very weakness on his own shoulders, let it weigh upon himself, not cast it off. For we read that the Shepherd in the Gospel Luke 15:5 carried the weary sheep, and did not cast it off. And Solomon says: "Be not overmuch righteous;" Ecclesiastes 7:17 for restraint should temper righteousness. For how shall he offer himself to you for healing whom you despise, who thinks that he will be an object of contempt, not of compassion, to his physician?

3. Therefore had the Lord Jesus compassion upon us in order to call us to Himself, not frighten us away. He came in meekness, He came in humility, and so He said: "Come unto Me, all you that labour and are heavy laden, and I will refresh you." Matthew 11:28 So, then, the Lord Jesus refreshes, and does not shut out nor cast off, and fitly chose such disciples as should be interpreters of the Lord's will, as should gather together and not drive away the people of God. Whence it is clear that they are not to be counted among the disciples of Christ, who think that harsh and proud opinions should be followed rather than such as are gentle and meek; persons who, while they themselves seek God's mercy, deny it to others, such as are the teachers of the Novatians, who call themselves pure.

4. What can show more pride than this, since the Scripture says: "No one is free from sin, not even an infant of a day old;" and David cries out: "Cleanse me from my sin." Are they more holy than David, of whose family Christ vouchsafed to be born in the mystery of the Incarnation, whose descendant is that heavenly Hall which received the world's Redeemer in her virgin womb? For what is more harsh than to inflict a penance which they do not relax, and by refusing pardon to take away the incentive to penance and repentance? Now no one can repent to good purpose unless he hopes for mercy.

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Lorenzo

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Re: St. Ambrose on Repentance
« Reply #1 on: June 06, 2012, 04:05:44 PM »
St. Ambrose gives additional rules concerning repentance, and shows that it must not be delayed.

1. Although in the former book we have written many things which may tend to the more perfect practice of repentance, yet inasmuch as a great deal more may be added, we will continue the repast so as not to seem to have relinquished the provisions of our teaching only half consumed.

2. For repentance must be taken in hand not only anxiously, but also quickly, lest perchance that father of the house in the Gospel who planted a fig-tree in his vineyard should come and seek fruit on it, and finding none, say to the vine-dresser: "Cut it down, why does it cumber the ground?" Luke 13:7 And unless the vine-dresser should intercede and say: "Lord, let it alone this year also, until I dig about it and dung it, and if it bear fruit— well; but if not let it be cut down." Luke 13:8-9

3. Let us then dung this field which we possess, and imitate those hard-working farmers, who are not ashamed to satiate the land with rich dung and to scatter the grimy ashes over the field, that they may gather more abundant crops.

4. And the Apostle teaches us how to dung it, saying: "I count all things but dung, that I may gain Christ," Philippians 3:8 and he, through evil report and good report, attained to pleasing Christ. For he had read that Abraham, when confessing himself to be but dust and ashes, Genesis 18:27 in his deep humility found favour with God. He had read how Job, sitting among the ashes, Job 2:8 regained all that he had lost. Job 42:10 He had heard in the utterance of David, how God "raises the poor out of the dust, and lifts the needy out of the dunghill."

5. Let us then not be ashamed to confess our sins unto the Lord. Shame indeed there is when each makes known his sins, but that shame, as it were, ploughs his land, removes the ever-recurring brambles, prunes the thorns, and gives life to the fruits which he believed were dead. Follow him who, by diligently ploughing his field, sought for eternal fruit: "Being reviled we bless, being persecuted we endure, being defamed we entreat, we are made as the offscouring of the world." 1 Corinthians 4:12-13 If you plough after this fashion you will sow spiritual seed. Plough that you may get rid of sin and gain fruit. He ploughed so as to destroy in himself the last tendency to persecution. What more could Christ give to lead us on to the pursuit of perfection, than to convert and then give us for a teacher one who was a persecutor?

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