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Author Topic: What is venial sin?  (Read 1325 times)

Lorenzo

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What is venial sin?
« on: May 05, 2013, 06:49:30 AM »
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Lorenzo

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Re: What is venial sin?
« Reply #1 on: May 05, 2013, 06:50:03 AM »
 Answer: It is a small transgression of the law, a more pardonable offence which, though it does not kill the soul as mortal sin does, not deserve eternal punishment; yet it obscures the beauty of the soul before God, and displeases him, and deserves a temporal chastisement.

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Lorenzo

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Re: What is venial sin?
« Reply #2 on: May 05, 2013, 06:50:39 AM »
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Lorenzo

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Re: What is venial sin?
« Reply #3 on: May 05, 2013, 06:51:13 AM »
 Answer: The grace of God, which beautifies the soul, may be in the soul in a greater or less degree; and of course, the soul may be more or less beautiful in the eyes of God, more or less pure, more or less holy. The malignity of mortal sin is such, that it banishes the grace of God entirely from the soul, and makes it positively ugly and loathsome in his sight; whereas venial sin does not banish the grace of God away from the soul; but it obscures its lustre, diminishes its splendor, and stains its brightness. It does not make the soul positively hateful to God; but it makes her less pure, less holy, less beautiful, and consequently less agreeable in his sight. It does not destroy friendship between God and the soul, so as to make them enemies; but it cools the fervor of that charity and love which subsisted between them, and begets a degree of indifference on each side; and, as even the smallest venial sin is in some degree against the will of God, therefore it displeases him, and is disagreeable to him, and deserves to be punished by him.

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Lorenzo

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Re: What is venial sin?
« Reply #4 on: May 05, 2013, 06:53:34 AM »
Q. Are there different kinds of venial sins?

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Lorenzo

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Re: What is venial sin?
« Reply #5 on: May 05, 2013, 06:54:34 AM »
Answer: Venial sins, in general, are divided into two kinds;

1. Such as arise from human frailty, surprise, or inadvertency, and from objects to which the person has no inordinate attachment.

2. Such as a person commits willingly and deliberately, or out of a bad habit, which he is at no pains to amend, or with affection to the sinful object.

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Lorenzo

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Re: What is venial sin?
« Reply #6 on: May 05, 2013, 06:56:17 AM »
Q. Is venial sin a great evil?

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Lorenzo

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Re: What is venial sin?
« Reply #7 on: May 05, 2013, 06:57:07 AM »
 Answer: Venial sins of the first kind, to which all men are more or less subject, and which, rise from human frailty, without an inordinate attachment to them, show, indeed, the corruption of our heart, and our great weakness, and, on that account, ought to be the matter of our daily humilation before God; but they are less evil in proportion as they are deliberate, and less voluntary. But venial sins of the second kind, which a person commits deliberately and with affection, or out of an unresisted custom, though, even these be but small sins in comparison of mortal sins, yet are very great and pernicious evils.

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Lorenzo

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Re: What is venial sin?
« Reply #8 on: May 05, 2013, 06:58:02 AM »
Q. What are the proper remedies of sin?

Answer: There are two principal remedies for the great evil of sin; one on the part of man, which is a sincere repentance; the other on the part of God, which is the grace of Jesus Christ. These two remedies are both of absolute necessity; for it is impossible that we should be delivered from the guilt of our actual sins, without a sincere repentance; and it is impossible for us to repent as we ought, without the assistance of Divine grace; and, though we have a sincere repentance, that alone cannot deliver us from our sins, without the infusion of sanctifying grace into our souls. So that the grace of our Savior is the great remedy which alone can heal the wounds which the soul receives from sin, and wash away its guilt; and repentance on our part is a condition absolutely required, to dispose the soul for receiving that grace, and without which it is impossible that this grace should be bestowed upon us.



http://www.catholicdoors.com/teaching/book1/1-16.htm#16b

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