THE CARDINAL VIRTUESThe Cardinal Virtues are four moral virtues that are the foundation for the others. Cardinal comes from the Latin “cardoâ€, which means “hinge.†The Cardinal virtues can all be acquired through practice, and by observing others who are older and wiser than you are. All other virtues hinge on the following four Cardinal virtues:Prudence: St. Thomas Aquinas once said that prudence was the primary cardinal virtue, because it is concerned with the intellect. Prudence is basically the ability to distinguish what is good and bad in any given situation, and to take appropriate action. For instance, if you are in a big hurry on the freeway, and you know that you are in an area closely monitored by the police for speeding, it would not be prudent to go faster than the speed limit.
Justice: St. Thomas Aquinas ranked Justice as the second Cardinal Virtue, because it deals with the will. Justice is the virtue that demands that we give everyone exactly what is due them. For instance, if the cashier gives you too much change back at the counter after a purchase, justice says that you must give back the extra money, if you know about it. And since justice is concerned with rights, it is very important to remember that natural rights always come before legal rights, as in the right to life of babies.
Fortitude: Another word for fortitude is courage. In the Christian sense, fortitude is the virtue that allows us to overcome our fears and continue in our Christian tasks. For instance, the 12 Apostles before Pentecost were hiding in fear of the Jews. After Pentecost, the Apostles boldly spoke out and were imprisoned for their outspoken beliefs in Christ. So here we see that fortitude is not only an acquired virtue, but it is also one of the 4 Cardinal virtues that the Holy Spirit can give us, as well.
Temperance: This virtue is one we all could use more of today. Temperance is concerned with the restraint and moderation of our desires for food, sex, pleasure, and drink. Where prudence dictates our actions based on externals, temperance dictates our actions based on internals. There is nothing wrong with sex in marriage, or food, or legitimate pleasure, or drink, of course, but when they start to own our will, instead of our will owning them, then we will experience the devil’s compensation of VD, unwanted pregnancy, obesity, sloth, or hangovers.
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