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Author Topic: The Parables of the Holy Bible  (Read 2122 times)

Lorenzo

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The Parables of the Holy Bible
« on: May 31, 2010, 07:18:56 AM »
Let us study the parables in the Holy Bible.

Join me, brothers and sisters.

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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #1 on: May 31, 2010, 07:22:44 AM »
The Parable of The Hidden Treasure




The Lord said unto them: Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

-Matthew 13:44

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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #2 on: May 31, 2010, 07:24:50 AM »
The Pearl




And the Lord Jesus Christ said unto them, " Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:  Who, when he had found one pearl of great price, went and sold all that he had, and bought it."

--Matthew 13:45-46

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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #3 on: May 31, 2010, 07:31:53 AM »
The Parable on Lost Money




 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?  And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.  Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.


--Luke 15:8-10


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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #4 on: May 31, 2010, 12:57:07 PM »
The Parable of the Unforgiving Servant




Matthew 18:23-35  

Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants.  When he had begun to reconcile, one was brought to him who owed him ten thousand talents.  But because he couldn’t pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.  The servant therefore fell down and kneeled before him, saying, ‘Lord, have patience with me, and I will repay you all!’  The lord of that servant, being moved with compassion, released him, and forgave him the debt.  "But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, ‘Pay me what you owe!’  "So his fellow servant fell down at his feet and begged him, saying, ‘Have patience with me, and I will repay you!’  He would not, but went and cast him into prison, until he should pay back that which was due.  So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done.  Then his lord called him in, and said to him, ‘You wicked servant! I forgave you all that debt, because you begged me.  Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?’   His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him.  So my heavenly Father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds."

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hubag bohol

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Re: The Parables of the Holy Bible
« Reply #5 on: May 31, 2010, 10:16:15 PM »

THE PARABLE OF THE ARROGANT GUEST
Luke 14:1, 7-11
 
1 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, 8 "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; 9 and he who invited you both will come and say to you, `Give place to this man,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. 11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted."




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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #6 on: May 31, 2010, 11:08:17 PM »
THE PARABLE OF THE ARROGANT GUEST
Luke 14:1, 7-11
 
1 One sabbath when he went to dine at the house of a ruler who belonged to the Pharisees, they were watching him. 7 Now he told a parable to those who were invited, when he marked how they chose the places of honor, saying to them, 8 "When you are invited by any one to a marriage feast, do not sit down in a place of honor, lest a more eminent man than you be invited by him; 9 and he who invited you both will come and say to you, `Give place to this man,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, `Friend, go up higher'; then you will be honored in the presence of all who sit at table with you. 11 For every one who exalts himself will be humbled, and he who humbles himself will be exalted."




Meditation:
Who do you honor at your table?  The Lord is ever ready to receive us at his table.  As far as we can tell from the gospel accounts, Jesus never refused a dinner invitation!  Why, in this particular instance, does Jesus lecture his host on who he should or shouldn't invite to dinner?  Did his host expect some favor or reward from Jesus?  Did he want to impress his neighbors with the honor of hosting the "miracle worker" from Galilee? Jesus' parable of the arrogant guest who attempts to upstage others at the wedding banquet echoes the warning in the Book of Proverbs:  Do not put yourself forward in the king's presence or stand in the place of the great; for it is better to be told, 'Come up here,' than to be put lower in the presence of the prince'" (Proverbs 25:6-7).  Jesus parable shows us the paradox of the kingdom:  the last shall be first, and the first last.  Pride estranges us from others and conceit in spiritual things alienates us from God.  Humility frees the heart to love and serve others generously without prejudice, conceit, or favoritism. Jesus probes our hearts.  Do you show favor and generosity to those who will repay you in kind?  What about those who do not have the means to repay you — the poor, the sick, and the disadvantaged?  True generosity springs from a heart full of mercy and compassion. We cannot outgive God in his generosity towards us.  Do you give freely as Jesus gives without expectation for personal gain or reward?

"Lord, fill me with gratitude for your boundless love and mercy towards me.  And purify my love for others that I may seek their good rather than my own benefit or gain.  Free me to love others as you love."


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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #7 on: May 31, 2010, 11:13:10 PM »
The Sulking Children




31 "To what then shall I compare the men of this generation, and what are they like? 32 They are like children sitting in the market place and calling to one another, `We piped to you, and you did not dance; we wailed, and you did not weep.' 33 For John the Baptist has come eating no bread and drinking no wine; and you say, `He has a demon.' 34 The Son of man has come eating and drinking; and you say, `Behold, a glutton and a drunkard, a friend of tax collectors and sinners!' 35 Yet wisdom is justified by all her children."

Luke 7: 31-35



~

Meditation: What do childrens' games have to do with the kingdom of God?  The children in Jesus' parable react with disappoint because they cannot induce anyone to join in their musical medley.  They complain that if they play their music at weddings, no one will dance or sing; and if they play at funerals, it is the same.  This refrain echoes the words of Ecclesiastes 3:4 -- there is a time to weep and a time to laugh; a time to mourn and a time to dance. Jesus' message of the kingdom of God is a proclamation of good news and of great joy for those who will listen; but it is also a warning for those who refuse.  Why did the message of John the Baptist and the message of Jesus meet with resistance and deaf ears?  It was out of jealously and spiritual blindness that the scribes and Pharisees attributed John the Baptist's austerities to the devil and they attributed Jesus' table fellowship as evidence for messianic pretense. They succeeded in frustrating God's plan for their lives because they had closed their hearts to the message of  John the Baptist and now to Jesus. What can make us spiritually dull and slow to hear God's voice?  Like the generation of Jesus' time, our age is marked by indifference and contempt, especially in regards to the things of heaven.  Indifference dulls our ears to God's voice and to the good news of the gospel.   Only the humble of heart can find joy in God's grace and favor. Do you know the joy of the gospel?

"Lord, open my ears to hear the good news of your kingdom and set my heart free to love and serve you joyfully.  May nothing keep me from following you wholeheartedly."




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Lorenzo

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Re: The Parables of the Holy Bible
« Reply #8 on: May 31, 2010, 11:20:43 PM »
The Doctor and the Sick



27 After this he went out, and saw a tax collector, named Levi, sitting at the tax office; and he said to him, "Follow me." 28 And he left everything, and rose and followed him. 29 And Levi made him a great feast in his house; and there was a large company of tax collectors and others sitting at table with them. 30 And the Pharisees and their scribes murmured against his disciples, saying, "Why do you eat and drink with tax collectors and sinners?" 31 And Jesus answered them, "Those who are well have no need of a physician, but those who are sick; 32 I have not come to call the righteous, but sinners to repentance."

-Luke 5:27-32

~~

Meditation: People in Palestine were divided into roughly two groups: the orthodox Jews who rigidly kept the law and all its petty regulations, and the rest who didn't keep all the minute regulations. The orthodox treated the latter like second class citizens.  They scrupulously avoided their company, refused to do business with them, refused to give or receive anything from them, refused to intermarry, and avoided any form of entertainment with them, including table fellowship. Jesus' association with the latter, especially  with tax collectors and sinners, shocked the sensibilities of these orthodox Jews.  In calling Matthew to be one of his disciples, Jesus picked one of the unlikeliest of men -- a tax collector who by profession was despised by the Jewish people.  When the Pharisees challenged his unorthodox behavior in eating with public sinners, Jesus' defence was quite simple.  A doctor doesn't need to visit healthy people; instead he goes to those who are sick.  Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person -- body, mind, and spirit.  Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed the greatest care. Their religion was selfish because they didn't want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners.  Ironically the orthodox were as needy as those they despised.  All have sinned and fall short of the glory of God (Romans 3:23)

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love.  Our hearts are sinful; cleanse them with your precious blood.  Our hearts are weak; strengthen them with your joyous Spirit.  Our hearts are empty; fill them with your divine presence.  Lord Jesus, our hearts are yours; possess them always and only for yourself."
(Prayer of Augustine, 354-430)

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