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Reading 1
Heb 3:7-14

    The Holy Spirit says:
    Oh, that today you would hear his voice,
    â€œHarden not your hearts as at the rebellion
    in the day of testing in the desert,
    where your ancestors tested and tried me
    and saw my works for forty years.
    Because of this I was provoked with that generation
    and I said, ‘They have always been of erring heart,
    and they do not know my ways.’
    As I swore in my wrath,
    â€˜They shall not enter into my rest.’”
    Take care, brothers and sisters,
    that none of you may have an evil and unfaithful heart,
    so as to forsake the living God.
    Encourage yourselves daily while it is still “today,”
    so that none of you may grow hardened by the deceit of sin.
    We have become partners of Christ
    if only we hold the beginning of the reality firm until the end.



Ps 95:6-7c, 8-9, 10-11
Responsorial Psalm

    R. ( 8 ) If today you hear his voice, harden not your hearts.
    Come, let us bow down in worship;
    let us kneel before the LORD who made us.
    For he is our God,
    and we are the people he shepherds, the flock he guides.
    R. If today you hear his voice, harden not your hearts.
    Oh, that today you would hear his voice:
    â€œHarden not your hearts as at Meribah,
    as in the day of Massah in the desert,
    Where your fathers tempted me;
    they tested me though they had seen my works.”
    R. If today you hear his voice, harden not your hearts.
    Forty years I was wearied of that generation;
    I said: “This people’s heart goes astray,
    they do not know my ways.”
    Therefore I swore in my anger:
    â€œThey shall never enter my rest.”
    R. If today you hear his voice, harden not your hearts.



Mk 1:40-45
Gospel

    A leper came to him and kneeling down begged him and said,
    â€œIf you wish, you can make me clean.”
    Moved with pity, he stretched out his hand,
    touched the leper, and said to him,
    â€œI do will it. Be made clean.”
    The leprosy left him immediately, and he was made clean.
    Then, warning him sternly, he dismissed him at once.
    Then he said to him, “See that you tell no one anything,
    but go, show yourself to the priest
    and offer for your cleansing what Moses prescribed;
    that will be proof for them.”
    The man went away and began to publicize the whole matter.
    He spread the report abroad
    so that it was impossible for Jesus to enter a town openly.
    He remained outside in deserted places,
    and people kept coming to him from everywhere.



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you're quite welcome.

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January 23, 2011



Reading 1

Is 8:23-9:3-1

First the Lord degraded the land of Zebulun
and the land of Naphtali;
but in the end he has glorified the seaward road,
the land west of the Jordan,
the District of the Gentiles.

 Anguish has taken wing, dispelled is darkness:
for there is no gloom where but now there was distress.
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.


1 Cor 1:10-13, 17
Reading 2

I urge you, brothers and sisters, in the name of our Lord Jesus Christ,
that all of you agree in what you say,
and that there be no divisions among you,
but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers and sisters,
by Chloe’s people, that there are rivalries among you.
I mean that each of you is saying,
“I belong to Paul,” or “I belong to Apollos,”
or “I belong to Cephas,” or “I belong to Christ.”
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.



Mt 4:12-17

When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”


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Oi, wa ko magdahom nga relihiyoso pud diay ka, Bay Rogamz...

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He he, sa lawod sa kapalaran kinahanglanon jud tinuod ning hinagibana aron manalipod nato sa mokalit lang og sakdap nga mga barungoy sa tentasyon...



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Pugong jud bitaw, apan kon mahinayon, aw, mao nay giingon nga pagbuot sa kapalaran...

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Mao nga kinahanglan dili jud kabsan sa pagtuo ug paglaom. Kanang ginagmayng pagpadaog sa tentasyon, aw, ginagmay ra man na, hinulsolan lang gud... 

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July 17, 2011


Reading 1

Wisdom 12:13, 16-19

There is no god besides you who have the care of all,
that you need show you have not unjustly condemned.
For your might is the source of justice;
your mastery over all things makes you lenient to all.
For you show your might when the perfection of your power is disbelieved;
and in those who know you, you rebuke temerity.
But though you are master of might, you judge with clemency,
and with much lenience you govern us;
for power, whenever you will, attends you.
And you taught your people, by these deeds,
that those who are just must be kind;
and you gave your children good ground for hope
that you would permit repentance for their sins.

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July 17, 2011



Gospel Reading:


Jesus proposed another parable to the crowds, saying:
“The kingdom of heaven may be likened
to a man who sowed good seed in his field.
While everyone was asleep his enemy came
and sowed weeds all through the wheat, and then went off.
When the crop grew and bore fruit, the weeds appeared as well.
The slaves of the householder came to him and said,
‘Master, did you not sow good seed in your field?
Where have the weeds come from?’
He answered, ‘An enemy has done this.’
His slaves said to him,
‘Do you want us to go and pull them up?’
He replied, ‘No, if you pull up the weeds
you might uproot the wheat along with them.
Let them grow together until harvest;
then at harvest time I will say to the harvesters,
“First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn.”’”

He proposed another parable to them.
“The kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the ‘birds of the sky come and dwell in its branches.’”

He spoke to them another parable.
“The kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”

All these things Jesus spoke to the crowds in parables.
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will open my mouth in parables,
I will announce what has lain hidden from the foundation
of the world.

Then, dismissing the crowds, he went into the house.
His disciples approached him and said,
“Explain to us the parable of the weeds in the field.”
He said in reply, “He who sows good seed is the Son of Man,
the field is the world, the good seed the children of the kingdom.
The weeds are the children of the evil one,
and the enemy who sows them is the devil.
The harvest is the end of the age, and the harvesters are angels.
Just as weeds are collected and burned up with fire,
so will it be at the end of the age.
The Son of Man will send his angels,
and they will collect out of his kingdom
all who cause others to sin and all evildoers.
They will throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun
in the kingdom of their Father.
Whoever has ears ought to hear.”

-Matthew 13: 24-43

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Sunday, August 14, 2011
Twentieth Sunday in Ordinary Time


Second Reading



Romans 11: 13 - 15, 29 - 32

13    Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry
14    in order to make my fellow Jews jealous, and thus save some of them.
15    For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?
29    For the gifts and the call of God are irrevocable.
30    Just as you were once disobedient to God but now have received mercy because of their disobedience,
31    so they have now been disobedient in order that by the mercy shown to you they also may receive mercy.
32    For God has consigned all men to disobedience, that he may have mercy upon all.


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