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Author Topic: New Saints to be Canonized on October 21, 2012  (Read 1717 times)

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Re: New Saints to be Canonized on October 21, 2012
« Reply #1 on: October 20, 2012, 10:53:04 PM »
http://www.youtube.com/watch?v=JgkYaIF833E#

Kateri Tekakwitha

was an Algonquin-Mohawk Catholic virgin and religious laywoman. Born in present-day New York, she survived smallpox and was orphaned as a child, then baptized as a Roman Catholic and settled for the last years of her life at the Jesuit mission village of Kahnawake, south of Montreal in New France.

Tekakwitha professed a vow of virginity until her death at the age of 24. Known for her virtue of chastity and corporal mortification of the flesh, as well as being shunned by her tribe for her religious conversion to Catholicism, she is the first Native American woman to be venerated in the Roman Catholic Church. She was beatified by Blessed Pope John Paul II in 1980. On February 18, 2012, Pope Benedict XVI announced at Saint Peter's Basilica that Tekakwitha is scheduled to be formally canonized on October 21, 2012.[4] Various miracles and supernatural events are attributed to her name after her death.

Source: Wikipedia

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Re: New Saints to be Canonized on October 21, 2012
« Reply #2 on: October 20, 2012, 10:54:33 PM »
http://www.youtube.com/watch?v=W1MRI_KpcnU#

Our very own Pedro Calungsod

Pedro Calungsod also known as Pedro Calonsor (born: 1654[3] – died: 2 April 1672) was a young Roman Catholic Filipino migrant, sacristan and missionary catechist, who along with Blessed Diego Luis de San Vitores, suffered religious persecution and martyrdom in Guam for their missionary work in 1672.

While in Guam, Calungsod preached Christianity to the Chamorro people through catechism, while baptizing both infants, children and adults at the risk and expense of being persecuted and eventually murdered. Through Calungsod and San Vitores' missionary efforts, many native Chamorros converted to Roman Catholicism.

Calungsod was formally beatified on 5 March 2000 by Blessed Pope John Paul II. On 18 February 2012, Pope Benedict XVI officially announced that Calungsod will be canonised on 21 October 2012.

Source: Wikipedia

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Re: New Saints to be Canonized on October 21, 2012
« Reply #3 on: October 20, 2012, 10:56:39 PM »
http://www.youtube.com/watch?v=ah91zOGfd8E#

Giovanni Battista Piamarta

an Italian priest, Jacques Berthieu a French Jesuit priest and African martyr.

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Lorenzo

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Re: New Saints to be Canonized on October 21, 2012
« Reply #4 on: October 20, 2012, 11:00:46 PM »
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Re: New Saints to be Canonized on October 21, 2012
« Reply #5 on: October 20, 2012, 11:01:24 PM »
http://www.youtube.com/watch?v=PztHe0YLEvU#

The Blessed Marianne Cope, O.S.F., also known as the Blessed Marianne of Molokaʻi, (23 January 1838 - 9 August 1918) was a Roman Catholic Religious Sister and a member of the Sisters of Saint Francis of Syracuse, New York. Known for her charitable works and virtuous deeds, she spent many years caring for the lepers on the island of Molokaʻi, Hawaiʻi. Despite direct contact with the patients over many years, Cope was not afflicted by the disease, considered by some faithful to be miraculous. In 2005, she was beatified by Pope Benedict XVI.[1] On February 18, 2012, Pope Benedict XVI officially announced at Saint Peter's Basilica that Cope will be canonized on October 21, 2012.

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Re: New Saints to be Canonized on October 21, 2012
« Reply #6 on: October 20, 2012, 11:04:48 PM »
http://www.youtube.com/watch?v=MNvDzzXt7kA#

Carmen Salles

Her parents were José Salles and Valle and Francisco Barangueras and Planell. They gave a solid Christian formation, whose characteristic feature was a filial love for Mary. Inherited patrilineal sense of honesty and responsibility at work, love of justice, along with a mingled feeling of deep tenderness, affection and closeness.
Matrilineal inherited a strong sense of Religion to see God in life, who cares for his creatures with provident love. From her she learned to always seek God's will, to transcend life and yet to be architect of peace and reconciliation among the brothers. She was the second of ten brothers.. Her early years were of a great sacrifice, a life of austerity and renunciation. Times were difficult because of social unrest, where hunger and economic hardship were at par. In her large family she saw how her parents sacrificed to give education and culture to their children. At the peak of the industrial revolution, her father had to seek a lively hood, and led the family to Manresa.

Her parents took her to the school of the Society of Mary and there she learned prayers that were etched in his mind and traditions that marked her life later "When I was 6 years old. It was proclaimed the dogma of the Immaculate Conception on December 8, 1854. Carmeta lived intensely this event, with the entire town.
A Marian year, a key year in her life, It was that of 1858. On February 11 the Virgin appears in Lourdes to Bernadette and it brings her confirmation of the dogma defined. This year she went with the familiar pilgrimage to Montserrat and it was also her first communion, at which moment she said to Jesus that she would be all for him. She was already pointing out her religious vocation.

In Montserrat,byMary's feet left that determination. So since that time, her life was consecrated to God through Mary.

In a time, when women went from parental care to the husband. She was betrothed to a young Spaniard, which meant for her the need of fighting to follow the path she had set. She managed to break the engagement and entered the novitiate of the Adores Sisters which is dedicated to the recovery of marginal women, crime, or prostitution. Her concern and reasoning skills led her to wonder how those women would have been if the Society had given them other opportunities. S   he decided to dedicate her life to training for women so they could have in society the rightful place in any social class could be found.

At this time she entered in a Religious Congregation dedicated to teach and to educate women: the Dominicans of the Anunciata, founded by Fr Coll, who received her in the novitiate. For 22 years she devoted herself to education in a variety of places. she ran a school for the children of working women so meanwhile they will not be on the streets. In Barcelona she led a school devoted to teach the middle class, and she managed to use it for night classes, aided by the students of day shift ,with the attendance of 300 workers.
She tried to increase women's culture and to educate youth in a deep piety, well-grounded, without sentimentality, which anticipates the mentality most common of her time , so that everyone could understand that women should go beyond the first letters and "sex work".

Among other internal problems she was accused of wanting to fill the women´s head with vanity.In1889Carmen started a thouroughly search. She prayed, consulted and began to listen to the voice of the Holy Spirit that spoke to her heart and also to lived by the circumstances .

The serious problems occured late 1891 and early 1892. The truth is that she never wanted to leave definitively the Dominican Congregation, but displaying a branch of that tree. She wanted to stay home to continue to provide education in it. But she was refused, and she was forced to start a new road. Accompanied by three friends-Candelaria BoMISIONARYleda, Remedios Pujol and Emilia-Horta started a new congregation in the Church, called at first: Conceptionists of Saint Dominic. Today, Concepcionists Misionaries Teachers
In a persistent search but peaceful because she trusts in God rather than herself, Carmen makes a trip to Madrid. There pending Divine Providence. The word steady and calm of Don Celestino Pazos, belonging to the Cabildo of Zamora, helps her to find the will of God. Carmen entrusts her project to Our Lady of Good Counsel, in the chapel of the Collegiate Church of S. Isidro. After praying, she tells his companions: "It is God's will., Let`s go to Burgos. `, There we will work and face everything that
comes on the way.

On October 15, 1892, feast of St. Teresa of Avila, Carmen arrives in Burgos, with her companions: Candelaria Boleda, Emilia Horta and Remedies Pujal. There is a great protector in the person of the Archbishop, D. Manuel Gómez-Salazar and Lucio Villegas, who, on December 7 of that year, gives Diocesan approval to the new Congregation and authorizes the opening of the first school concepcionist school.

On April 16, 1893 is obtained the approval of the Constitutions and Carmen Salles is appointed Superior General.

On February 29, 1908, Carmen Salles asks the Holy Father the approval of the Institute. And on September 19, the same year, she receives the Decree of Praise, awarded by St. Pius X.

From the first moment she was devoted to preparing adequately the future religious teachers. At a time when the laws did not require the title of teacher to teach in private schools of the Church, the sisters began to study graduate, Piano Teacher and introduced them to the French Language to the point of obtaining proficiency.The university would was going take some years to open its doors to women. But two years after the Institute was founded, her students were studying in Teaching.

She suggested education as a comprehensive and balanced project. The child, the youth should develop harmoniously his intelligence and his heart.

She spent his life to the service of the education of children and youth.

She used all her energies in founding up to 13 "House of Mary Immaculate", as she liked to call her communities and schools. These were: Burgos, Segovia, El Escorial, Madrid, Pozoblanco, Almaden, Valdepeñas, Manzanares, Santa Cruz de Mudela, Murchante, Barajas de Melo, Arroyo del Puerco (now de la Luz), Santa Cruz de la Zarza).

"She will remain faithful to her religious vocation dedicated to teaching. In 19 years of work, she will found 13 houses and develop a broad apostolate in schools in various cities and towns in Spain. It will emerge the figure of a woman of great character and great sweetness, who managed to overcome many difficulties along the entire itinerary of a foudress Her unshakable faith and fervent charity go hand in hand for to a great sensitivity to the Christian formation of women at a time when arose laicists pressures, secularist, and anticlerical. M. Carmen also expresses a great love for the poorest girls: indeed, in all her foundations come together to support initiatives for them. The testimonies also provide evidence on the density of her inner life and the delicacy of conscience with regard to the past painful experiences: never will hear complain or speak ill of anyone or justify her own attitudes. " (Positioning).

She also initiated preliminary steps to bring her work to Italy and Brazil.

She died in Madrid at the age of 63, on July 25, 1911 having spent her life for God and our brothers.
On December 8, 1954, feast of the Immaculate Conception and Marian Year, Pope Pius XII finally approved the Congregation, with its present name Concepcionistas Missionaries Teaching.

On 15 March 1998, Pope John Paul II beatified her, setting the date of her liturgical celebration on Dec. 6.
"While there are young people to educate and values to transmit the difficulties do not,count,´ she said. Mother Carmen continues her work in the Church through the Conceptionists Missionaries Teaching
Devotion to the Blessed Carmen Salles providentially spreads worldwide.

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Re: New Saints to be Canonized on October 21, 2012
« Reply #7 on: October 20, 2012, 11:08:37 PM »
http://www.youtube.com/watch?v=Mgz5fVtYc-Y#

Anna Schaffer

MOST people often perceive suffering and illness as a curse or a punishment from God. However, to some faithful, pain and suffering means an opportunity to offer one’s self to God, to submit to His will and identify with the sufferings of Jesus Christ for the sake of redeeming mankind..

Such was the case of Blessed Anna Schaffer, a German laywoman, who along with Filipino Pedro Calungsod, is expected to be canonized this year—declared a saint to be emulated by the universal Church.

As a Blessed she is ALREADY a saint but not entered in the roster of canonized saints.

Anna was born on February 18, 1882, in staunchly Roman Catholic Bavaria, Germany, to a mother who raised her to be a good Christian. Her family was not rich but it was a Christian family. She was a strong and healthy girl and she was among the best in school. She was modest and devout.

After her First Communion, the young Anna vowed to spend her life serving God. And on finishing basic schooling, she wished to enter an order of missionary sisters but to be able to so, it was necessary for her to earn the necessary dowry. Her family was unable to raise the amount, so she tried to earn the money working as a servant. But God had other plans.

In June 1898, when she was 16, Anna heard Jesus’ voice telling her things that alarmed her. She would endure long and painful suffering. But she told Jesus she would willingly accept whatever He, God the Son, wanted of her.

Then on February 4, 1901, at the forester’s lodge in Stammham, where she worked, the stovepipe over the laundry boiler got detached from the wall. She tried to fix it, but she slipped into a vat of boiling lye, which scalded both her legs to above the knees.

The doctors tried their best but were unable to heal her injuries and as years went by, her condition continued to worsen. She was bed-ridden and stricken by extreme poverty. Anna recognized that her suffering was permitted by God and accepted it with greater joy. Despite her condition, she received Holy Communion every day, thanks to the ministration of the local parish church and her relatives. She had a wise and good spiritual director, the parish priest, Fr Karl Rieger.
Later, Anna started to see visions.

She saw Saint Francis, who was ready to accept her sacrifice of reparation. From that time, she bore the wounds of Christ. Her stigmata was, however, unknown to many people as she preferred to conceal it to avoid any sensationalism. In order to suffer in secret, she even prayed for the stigmata to become invisible but for the wounds to still remain and give her suffering.

Her fame as a holy person grew in her community. Many Catholics went to her to ask for her prayers.
Growing weaker as her legs became completely paralyzed, she continued to serve God by offering consolation in word or letter to all who turned to her. Later on, she also suffered from painful cramps due to a stiffening of the spinal cord and, finally, she had cancer of the rectum.

Yet, she was still able to do a lot of things like writing countless letters to those who sought her advice and embroidery for churches and chapels.

She had more accidents. She suffered a brain injury after falling from her bed. She lost her voice.

On October 5, 1925, she received her last Communion and as she approached death, she made her final Sign of the Cross.

In a letter eight months before her death, she had written: “The most important thing for me is to pray and suffer for the holy Church and her Pastors. Whenever I receive Holy Communion, I fervently pray to our beloved Redeemer to continue protecting his holy Church and her Pastors, to grant me the most agonizing martyrdom and to accept me as a little victim of reparation.”

Source: http://www.manilatimes.net

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