John 1:17
grace
Grace. Summary:
(1) Grace is "the kindness and love of God our Saviour toward man. . . not by works of righteousness which we have done" Titus 3:4; Titus 3:5 (refs2).
It is, therefore, constantly set in contrast to law, under which God demands righteousness from man, as, under grace, he gives righteousness to man Rom 3:21; Rom 3:22; 8:4; Philemon 3:9 (refs5). Law is connected with Moses and works; grace with Christ and faith ; John 1:17; Romans 10:4-10 (refs2). Law blesses the good; grace saves the bad ; Exodus 19:5; Ephesians 2:1-9 (refs2). Law demands that blessings be earned; grace is a free gift ; Deuteronomy 28:1-6; Ephesians 2:8; Rom 4:4; Rom 4:5 (refs4).
(2) As a dispensation, grace begins with the death and resurrection of Christ Romans 3:24-26 Rom 4:24; Rom 4:25 (refs3). The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation, ; John 1:12; John 1:13; 3:36; Matthew 21:37; 22:24; John 15:22; John 15:25; Hebrews 1:2; 1 John 5:10-12 (refs9). The immediate result of this testing was the rejection of Christ by the Jews, and His crucifixion by Jew and Gentile Acts 4:27. The predicted end of the testing of man under grace is the apostasy of the professing church: See "Apostasy" (See Scofield "2 Timothy 3:1") 2 Timothy 3:1-8 and the resultant apocalyptic judgments.
(3) Grace has a twofold manifestation: in salvation Romans 3:24 and in the walk and service of the saved Romans 6:15.
See, for the other six dispensations:
Innocence, (See Scofield "Genesis 1:28")
Conscience, (See Scofield "Genesis 3:23")
Human Government, (See Scofield "Genesis 8:21")
Promise, (See Scofield "Genesis 12:1")
Law, (See Scofield "Exodus 19:8")
Kingdom, (See Scofield "Ephesians 1:10") .
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