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Author Topic: Grace of God in John 1:17  (Read 217 times)

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Grace of God in John 1:17
« on: February 15, 2022, 03:07:12 PM »
John 1:17
grace

Grace. Summary:

(1) Grace is "the kindness and love of God our Saviour toward man. . . not by works of righteousness which we have done" Titus 3:4; Titus 3:5 (refs2).

It is, therefore, constantly set in contrast to law, under which God demands righteousness from man, as, under grace, he gives righteousness to man Rom 3:21; Rom 3:22; 8:4; Philemon 3:9 (refs5). Law is connected with Moses and works; grace with Christ and faith ; John 1:17; Romans 10:4-10 (refs2). Law blesses the good; grace saves the bad ; Exodus 19:5; Ephesians 2:1-9 (refs2). Law demands that blessings be earned; grace is a free gift ; Deuteronomy 28:1-6; Ephesians 2:8; Rom 4:4; Rom 4:5 (refs4).

(2) As a dispensation, grace begins with the death and resurrection of Christ Romans 3:24-26 Rom 4:24; Rom 4:25 (refs3). The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation, ; John 1:12; John 1:13; 3:36; Matthew 21:37; 22:24; John 15:22; John 15:25; Hebrews 1:2; 1 John 5:10-12 (refs9). The immediate result of this testing was the rejection of Christ by the Jews, and His crucifixion by Jew and Gentile Acts 4:27. The predicted end of the testing of man under grace is the apostasy of the professing church: See "Apostasy" (See Scofield "2 Timothy 3:1") 2 Timothy 3:1-8 and the resultant apocalyptic judgments.

(3) Grace has a twofold manifestation: in salvation Romans 3:24 and in the walk and service of the saved Romans 6:15.

See, for the other six dispensations:

Innocence, (See Scofield "Genesis 1:28")

Conscience, (See Scofield "Genesis 3:23")

Human Government, (See Scofield "Genesis 8:21")

Promise, (See Scofield "Genesis 12:1")

Law, (See Scofield "Exodus 19:8")

Kingdom, (See Scofield "Ephesians 1:10") .



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John 3:16-18 ESV
For God so loved the world, that he gave his only Son (Jesus Christ), that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

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