Daily Bible Verse

Provided by Christianity.com Bible Search

Author Topic: Knowing God the Father  (Read 33 times)

MikeLigalig.com

  • Founder and Webmaster
  • FOUNDER
  • Webmaster
  • *****
  • Posts: 34457
  • info@mikeligalig.com my email ad
    • View Profile
    • Apply for Tala Loan Credit Here
Knowing God the Father
« on: Yesterday at 08:11:56 AM »
The Bible gives a nuanced answer: human beings are created in God's image, but Scripture does not teach that God the Father is a human being or that His divine nature is limited to a human-shaped body.

1. “Image of God” does not necessarily mean physical appearance

Genesis says:

> “So God created man in His own image; in the image of God He created him; male and female He created them.”
— Genesis 1:27

The Hebrew word ṣelem (צֶלֶם), translated “image,” does not necessarily mean a physical photograph or bodily copy. In the broader biblical context, being made in God's image includes humanity's capacity to exercise dominion, moral responsibility, relationality, rationality, and representation of God in creation.

Therefore, “God's image” should not automatically be understood as:

God looks exactly like a human → humans look exactly like God.

2. Yet the Old Testament sometimes describes God using human-like language

There are striking passages.

For example:

> “The LORD spoke to Moses face to face, as a man speaks to his friend.”
— Exodus 33:11

And Isaiah sees:

> “I saw the Lord sitting on a throne, high and lifted up...”
— Isaiah 6:1

Daniel 7 gives an even more remarkable vision:

> “The Ancient of Days... His garment was white as snow, and the hair of His head like pure wool.”

And then:

> “One like the Son of Man, coming with the clouds of heaven...”
— Daniel 7:9, 13

These descriptions portray God in imagery that is understandable to human beings. But Scripture also repeatedly emphasizes that God is spirit:

> “God is Spirit.”
— John 4:24

So we should be careful about turning prophetic visions into a literal anatomical description of God's eternal nature.

3. God specifically says that humans cannot see His face in His fullness

This is particularly important.

Moses asks:

> “Please, show me Your glory.”

God responds:

> “You cannot see My face; for no man shall see Me, and live.”
— Exodus 33:18–20

Yet immediately afterward, God permits Moses to experience His presence in a limited way.

This suggests that God's full divine glory is beyond ordinary human perception.

4. But Jesus is different

Here Christianity reaches a very important distinction.

The Father is invisible.

Paul says:

> “Who is the image of the invisible God...”
— Colossians 1:15

Who is that?

Jesus Christ.

Jesus is the visible revelation of the invisible God.

John 1:18 says:

> “No one has seen God at any time. The only begotten Son... He has declared Him.”

And Jesus says:

> “He who has seen Me has seen the Father.”
— John 14:9

This doesn't mean Jesus is the Father. Christianity distinguishes the Father and the Son as distinct persons. Rather, the Son perfectly reveals the Father.

5. Jesus has a genuine human body

This becomes particularly significant after the incarnation.

> “And the Word became flesh and dwelt among us.”
— John 1:14

Jesus therefore possesses a genuine human nature and human body.

Paul calls Christ:

> “the image of the invisible God”
— Colossians 1:15

So if you're asking:

“Does God have a form that humans can see?”

The Christian answer is essentially:

God the Father is spirit and invisible in His divine essence, but God has revealed Himself visibly and perfectly in Jesus Christ, the Son who became flesh.

6. What about Genesis 1:26 — “Let Us make man in Our image”?

This is also fascinating:

> “Let Us make man in Our image, according to Our likeness.”

Christians have traditionally understood the plural “Us” in several ways. Some interpret it as God speaking within the divine heavenly court; others see it as a hint or anticipation of the Trinity. The New Testament's fuller revelation of Father, Son and Holy Spirit gives Christians reason to understand creation in a Trinitarian framework, although Genesis itself does not explicitly explain the plural as “the Trinity.”

The key distinction

A helpful way to put it is:

Humans are made in God's image; God is not made in the image of humans.

The direction is from Creator → creature.

And Christianity teaches that the Son became truly human, not that the Father is essentially a human being.

So there is a profound connection:

Father — invisible God
↓
Son — “image of the invisible God”
↓
Jesus Christ — God revealed in genuine human flesh

That is why the incarnation is so central to Christianity. In Jesus, the invisible God is made known to humanity without the Father Himself ceasing to be spirit.

Linkback: https://tubagbohol.mikeligalig.com/index.php?topic=126675.0
For God so loved the world, that he gave his only Son (Jesus Christ), that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. - John 3:16-18
● ● ● ●
What is Tala! A financial platform helping millions globally with credit, payments, savings & more. Sign up: https://talaph.go.link/b6RY1?adj_label=PH8R1WXJU


Tags: