Applying the methods of biblical scholarships, the author rejects this view and argues that “both the ‘Catholic social teaching’ and the ‘Catholic social thought and praxis’ that make up the one Catholic Social Tradition is rather in a period of transition. It will not be open to a new future unless it courageously faces up to the challenges of interpretation, communication, and practice.†He takes us along in the study of these three challenges using three guidelines: the insights of Paul Ricoeur’s theory of interpretation, Jürgen Habermas’s study of communicative reason and action, and finally Alasdair MacIntyre’s development of a theory of practice. The overall result is fascinating as the author proposes three corresponding sets of principles crucial to “unlocking†the future of the Catholic Social Tradition.
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