Author Topic: A life of harmlessness and renunciation  (Read 1191 times)

hubag bohol

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A life of harmlessness and renunciation
« on: July 20, 2015, 07:06:48 PM »
Jainism





Jainism is an ancient religion from India that teaches that the way to liberation and bliss is to live a life of harmlessness and renunciation.

The aim of Jain life is to achieve liberation of the soul.

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hubag bohol

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Re: A life of harmlessness and renunciation
« Reply #1 on: July 20, 2015, 07:07:43 PM »
Jainism at a glance





Jainism is an ancient religion from India that teaches that the way to liberation and bliss is to live lives of harmlessness and renunciation.

The essence of Jainism is concern for the welfare of every being in the universe and for the health of the universe itself.

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hubag bohol

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Re: A life of harmlessness and renunciation
« Reply #2 on: July 20, 2015, 07:08:56 PM »
Jains believe that animals and plants, as well as human beings, contain living souls. Each of these souls is considered of equal value and should be treated with respect and compassion.

Jains are strict vegetarians and live in a way that minimises their use of the world's resources.

Jains believe in reincarnation and seek to attain ultimate liberation - which means escaping the continuous cycle of birth, death and rebirth so that the immortal soul lives for ever in a state of bliss.

Liberation is achieved by eliminating all karma from the soul.

Jainism is a religion of self-help.

There are no gods or spiritual beings that will help human beings.

The three guiding principles of Jainism, the 'three jewels', are right belief, right knowledge and right conduct.

The supreme principle of Jain living is non violence (ahimsa).

This is one of the 5 mahavratas (the 5 great vows). The other mahavratas are non-attachment to possessions, not lying, not stealing, and sexual restraint (with celibacy as the ideal).

Mahavira is regarded as the man who gave Jainism its present-day form.

The texts containing the teachings of Mahavira are called the Agamas.

Jains are divided into two major sects; the Digambara (meaning "sky clad") sect and the Svetambara (meaning "white clad") sect.

Jainism has no priests. Its professional religious people are monks and nuns, who lead strict and ascetic lives.

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hubag bohol

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Re: A life of harmlessness and renunciation
« Reply #3 on: July 20, 2015, 07:12:34 PM »
Jainism and the divine


Jains do not believe in a God or gods in the way that many other religions do, but they do believe in divine (or at least perfect) beings who are worthy of devotion.

This makes it difficult to give a straight answer to the question "is Jainism atheistic?" The scholar Heinrich Zimmer suggested that a new word was needed: transtheistic, meaning "inaccessible by arguments as to whether or not a God exists".

God and the problem of evil

The Jain view of God enables Jainism to explain the evil and suffering that exists in the world without the intellectual difficulties faced by religions that have an omnipotent, wholly good, creator God at their heart.

Where religions such as Christianity find the problem of evil one of their toughest tests, Jains use the existence of evil as a reason for denying the existence of an omnipotent, wholly good, Creator.


http://www.bbc.co.uk/religion/religions/jainism/beliefs/god.shtml

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hubag bohol

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Re: A life of harmlessness and renunciation
« Reply #4 on: July 21, 2015, 01:15:00 AM »



In Jain tradition, the svastika is a venerated emblem. Its significance is spiritual and has nothingto do with race, pride or politics. The emblem is a synopsis of the philosophy it represents. The polygon symbolizes the universe. An ancient Jain svastika glorifies four innate qualities of the soul: Infinite Knowledge, Perception, Bliss and Will Power. It also signifies the four worldly states: human, angelic, hell-being, and the category tiryaneha (which includes animals, plants and microorganisms). Three points stand for Right Worldview, Right Knowledge and Right Conduct, which together arc the path to final liberation. The lone point is a liberated, pure soul (Siddha). An upright palm admonishes man to stop sinning. The wheel contains the word AHlNSA, nonviolence. The Sanskrit edict beneath the polygon comes from the scripture Tattvartha Sutra 5:21 , declaring, “Souls support one another. ”


http://iaco.org/aboutiaco/member-faiths/jainism/

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islander

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Re: A life of harmlessness and renunciation
« Reply #5 on: July 21, 2015, 08:15:14 PM »

hear ye, from a son of jains--

The Problems with Jainism

July 3, 2011
by Guest Contributor

I don’t write about my parent’s religion here very often, but since this weekend marks the 16th Biennial Jaina Convention, we might as well discuss Jainism.

For those who don’t know, Jainism’s major tenet is non-violence. If you know anything about Jainism, that’s what you know about it. Unfortunately, that one idea seems to negate all the other nonsense Jainism propagates.

Sam Harris wrote about the non-violence aspect of Jainism in The End of Faith (where he argued that even moderate religions were harmful):

A rise of Jain fundamentalism would endanger no one. In fact, the uncontrollable spread of Jainism throughout the world would improve our situation immensely. We would lose more of our crops to pests, perhaps (observant Jains generally will not kill anything, including insects), but we would not find ourselves surrounded by suicidal terrorists or by a civilization that widely condones their actions.

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islander

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Re: A life of harmlessness and renunciation
« Reply #6 on: July 21, 2015, 08:18:11 PM »

Even Richard Dawkins said as much in a 2007 interview with Terrence McNally:

TM: In other words, if it were just a philosophical belief that had no impact on the world, fine.

RD: Exactly. I don’t think you’ll find many people criticizing any gentle religion, like Jainism.


It’s true — You rarely see criticism of Jainism. But if we’re concerned with spreading the truth instead of religious beliefs, we shouldn’t stay silent. So what’s wrong with Jainism?

A lot. I know because I grew up in the faith and my parents still practice it.

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Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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islander

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Re: A life of harmlessness and renunciation
« Reply #7 on: July 21, 2015, 08:22:42 PM »

While the “non-violence” aspect is admirable, Jains still believe in plenty of b***:

# Jains believe in a never-ending, cyclical time cycle, with phases of “rising” and “falling” happiness. Each phase lasts several thousands of years. This is all fiction, of course.

# Jains believe that they can accumulate and shed karma and this impacts their future lives (reincarnation). There’s no evidence of this.

# Jains support being free of materialism — not because it can be destructive in and of itself, but because it’ll allow you to more easily break free from the cycle of reincarnation. They’re doing a good thing for the wrong reason.

# Jains don’t believe in a god, per se, but they do believe in supernatural beings who have broken free of the reincarnation cycle to attain Nirvana. In fact, there are 24 beings who have done that… and we know their names. We memorized their names as children. Though there’s no evidence any of them ever “attained Nirvana.”

# Jainism encourages an 8-day-long (or worse), unhealthy fasting during the holy time of the year. During the fast, you may only consume water that’s been pre-boiled.

# The Jain rules regarding a vegetarian diet seem like they’re made up on the spot. Eggs are bad, but milk is ok. Potatoes and other food from the ground are bad, but there are exceptions depending on the day. Alcohol is forbidden, but young Jains go to bars all the time. The rules make hypocrisy rampant… but almost unavoidable.

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Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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islander

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Re: A life of harmlessness and renunciation
« Reply #8 on: July 21, 2015, 08:25:04 PM »

An article profiling a Jain “nun” by Morgan Wilson in the Houston Chronicle shows just how absurd the faith can be:

“There are plenty of difference between Hinduism and Jainism; the biggest being the gods” said [Jainesh Mehta (no relation), vice president of the Jain Vishva Bharati-Preksha Meditation Center]. “Essentially, we don’t believe in the same things; we share eight demi-gods with Hinduism but even then we don’t worship them like a Hindu would. But we do have similar faith traits, that being giving up world materials to achieve Nirvana.”
…
“The karma you accumulate in this life and previous lifetimes will determine your condition for your next lifetime,” Mehta said. “We associate karma to be like a black cloud. The more karma you have the more ignorant you are; the less karma you have the more aware you’ve become.”


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Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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islander

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Re: A life of harmlessness and renunciation
« Reply #9 on: July 21, 2015, 08:27:20 PM »

Demi-gods, nirvana, “next lifetime,” karma? Those beliefs sound like something out of Scientology. But Jains take them very seriously.

The funny thing is that so many Jains go into scientific fields, and yet, I never hear Jains say this stuff is untrue. They find a way to compartmentalize it and ignore it. When you ask them what they believe, they’ll say “Non-violence”… but they won’t mention the several levels of Hell and multiple levels of Heaven.

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islander

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Re: A life of harmlessness and renunciation
« Reply #10 on: July 21, 2015, 08:28:11 PM »

They’ll do research in a lab one day, and then sing a chant praising prophets, saints, and “liberated souls” the next, without ever realizing the two worlds ought to be colliding. (I sang that particular mantra every day growing up. Can you imagine how I felt when I finally figured out what it actually meant?)

As far as religions go, Jainism isn’t the worst one you’ll find. But there are plenty of lies that it spreads that we need to call out. Young Jains should be concerned with the truth and they ought to know that the religious leaders in the temple are trying to lead them away from it — as most religious leaders everywhere do. The fact that even the most outspoken atheists put on kid gloves when dealing with it is upsetting.

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Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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islander

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Re: A life of harmlessness and renunciation
« Reply #11 on: July 21, 2015, 08:28:53 PM »

It’s always nice to see a religion that advocates kindness and respect, but that shouldn’t make it immune from criticism when it’s warranted. Jains are very bad at being self-critical, and it has plenty of beliefs that are untrue. I’d love to see a Jain organization, or blogger, or adherent offer up the evidence for their supernatural beliefs because I’m convinced there is none.
…
Note to my parents (who’ll probably never see this, anyway):

This is why I never had a desire for you to set me up with a “nice Jain girl.”

http://www.patheos.com/

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Republic Act 8485 (Animal Welfare Act of 1998, Philippines), as amended and strengthened by House  Bill 6893 of 2013--- violation means a maximum of P250,000 fine with a corresponding three-year jail term and a minimum of P30,000 fine and six months imprisonment

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hubag bohol

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Re: A life of harmlessness and renunciation
« Reply #12 on: July 21, 2015, 10:16:53 PM »
Hmm, seems to me to be a nice Jain girl corrupted by Western pragmatism... :(

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